The resurrection as the seal of approval on all Christian claims — it validates God's love, Jesus's atoning sacrifice, and the truth of the gospel
Q&A — response to Rachel Novoselac's question about how to know Jesus cares after the resurrection
Hebrews is not attributed to Paul by Mike; all other epistle
Next →Mike answers 'no' when asked whether any factual claim in th
Responses
Women In Ministry Research Notes
Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.
1 Timothy 1:3 — The Urgent Need for Timothy in Ephesus: False Teachers
Commentary clippings and research notes on 1 Timothy 1:3, establishing that Paul's primary concern in writing to Timothy was to combat false teaching in Ephesus. Multiple commentaries confirm the false teachers likely held leadership positions, and that Timothy was given Paul's own authority to command them to stop. This false-teaching context is foundational for understanding Paul's instructions in 1 Timothy 2:12.
The Debates Over 1 Timothy 2
Response to Mike Winger's Women in Ministry Part 12 on the debates over 1 Timothy 2:11-15
The Case for the Resurrection of Jesus
Gary R. Habermas and Michael R. Licona — Kindle highlights from 'The Case for the Resurrection of Jesus'. 110 highlights.
The Giving Part 2: Judas the Betrayer, a Balanced View of the Sovereignty of God
[Music] the giving is a balanced view of the sovereignty of God God's sovereignty is vitally important for us to know God yet it's God's sovereignty taught as a system of theological thought which can lead to a person reading into the biblical text an outside concept that is foreign to the writers i...
Was God’s Wrath Satisfied in Christ or Paid in Hell?
Was God’s wrath satisfied in Christ? If so then how can sinners suffer God’s wrath in hell? This question is one that is often asked by Calvinists to those who do not hold to the teaching of Calvinism.
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