Repentance restores relationship with God, not salvific status; analogy of marriage reconciliation
Q&A: question about whether believers must live sinlessly or must continually repent.
Galatians 4:4 'born under the law' consistently refers to Je
Next →Empty tomb: majority scholarly agreement exists, but Mike do
Responses
What Mike Winger Gets Wrong on What Women Can’t Do
Response to Mike Winger's Women in Ministry Part 13 on what women can and can't do according to the Bible
The Giving Part 2: Judas the Betrayer, a Balanced View of the Sovereignty of God
[Music] the giving is a balanced view of the sovereignty of God God's sovereignty is vitally important for us to know God yet it's God's sovereignty taught as a system of theological thought which can lead to a person reading into the biblical text an outside concept that is foreign to the writers i...
Is Free Will “Another” Gospel?
What is the problem? It is common for Calvinists to argue that humanity can’t have free will because free will would necessitate a salvation based on works. Although the Bible does not make this claim, people have been subject to unfair accusations of heresy by overly zealous Calvinists.
Women In Ministry Research Notes
Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.
The Debates Over 1 Timothy 2
Response to Mike Winger's Women in Ministry Part 12 on the debates over 1 Timothy 2:11-15
Obedience is not a secondary issue
The article argues that the restriction on women serving as pastors, grounded in 1 Timothy 2:12, is not a secondary or debatable theological issue but a plain obedience issue. The author contends Paul's prohibition is rooted in creation order (not culture), making it transcultural and non-negotiable, and that egalitarian interpretations require "obliterating" what Paul plainly says. The piece ends with a challenge to egalitarians: what does obedience or disobedience to this passage actually look like?
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