Three expectations if Jesus wanted obedience to Mosaic Law: (1) clear extension to Gentiles in his teaching, (2) Apostles teaching it to Gentiles in Acts, (3) Paul explicitly commanding it
Methodological framework for evaluating Acts
Hebrew Roots movement defined: diverse group united by belie
Next →Two analytical questions for surveying Acts: (1) Did Jewish
Responses
Women In Ministry Research Notes
Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.
The Debates Over 1 Timothy 2
Response to Mike Winger's Women in Ministry Part 12 on the debates over 1 Timothy 2:11-15
Why Mike Winger is Wrong About “Authenteō” in 1 Timothy 2:12 – and Why It Matters
Response to Mike Winger's Women in Ministry Part 12 on the meaning of authenteō in 1 Timothy 2:12
What Mike Winger Gets Wrong on What Women Can’t Do
Response to Mike Winger's Women in Ministry Part 13 on what women can and can't do according to the Bible
What Winger Presently Gets Wrong With Genesis 1–3: ‘Was Women’s Submission Just A Curse To Be Overturned?’
Response to Mike Winger's Women in Ministry Part 2 on Genesis 1-3 and whether women's submission was just a curse to be overturned
Common Objections To Women In Ministry
One of the first objections to women in ministry is the fact that Jesus chose only males as his twelve apostles. If Jesus only chose men for this special “class” of people who were to be His witnesses of the resurrection, then didn’t Jesus show by this act that He does not allow women to minister in
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