Winger's own position: open but not normative — he agrees with cessationists on apostleship and a likely reduction of healing gifts, but rejects full cessationism.
Having refuted the cessationist use of 1 Cor 13, Winger clarifies his own nuanced view to avoid being read as a rampant charismatic.
Main point of 1 Cor 13: love, not gifts, is the permanent pr
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κεφαλή (kephale) — Logos Clippings (Cheryl Schatz)
A curated collection of Logos Bible Software clippings compiled by Cheryl Schatz examining the Greek word κεφαλή (kephale) and Hebrew רֹאשׁ (rosh). The clippings draw from lexicons, encyclopedias, commentaries, and academic journals to argue that "source/origin" is the primary metaphorical meaning of kephale rather than "authority/leader," with implications for interpreting 1 Corinthians 11, Ephesians 5, and Colossians 1.
What Mike Winger Gets Wrong on What Women Can’t Do
Response to Mike Winger's Women in Ministry Part 13 on what women can and can't do according to the Bible
The Debates Over 1 Timothy 2
Response to Mike Winger's Women in Ministry Part 12 on the debates over 1 Timothy 2:11-15
What Winger Presently Gets Wrong: Women Apostles
Response to Mike Winger's Women in Ministry Part 5 on whether women were apostles in the New Testament
No man left behind: Jesus died for all
Did Jesus’ death leave no man left behind that was not covered by His death on the cross? For many Christians who identify as Calvinists, the gospel includes the conclusion that Jesus died only for a select group of people who were predetermined by God before the world was created.
Was John the Baptist predestined to be saved?
In the teaching of Calvinism, there is an election to salvation for some men while the rest of mankind are created without a hope of eternal life. In this understanding God has pre-determined from eternity past that all but the elect would remain in their sin and be lost forever.
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