Q&A: Women receiving Communion — implied by context of 1 Corinthians and the general gathered assembly
A viewer attempts a parallel argument: women are not explicitly shown receiving Communion in Scripture yet no one denies it.
Q&A: Minimum age for baptism is not fixed — the NT criterion
Next →Q&A: Counsel for an adult believer who does not fully unders
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Communion & Lord's Supper — Research Notes (Cheryl Schatz)
Collection of 19 research notes on communion and the Lord's Supper, focusing on 1 Corinthians 10-11. Covers the body of Christ as the church (not transubstantiation), corporate vs. individual worship, discerning the body as recognizing fellow believers, the love feast/agape meal tradition, and self-examination.
What Mike Winger Gets Wrong on What Women Can’t Do
Response to Mike Winger's Women in Ministry Part 13 on what women can and can't do according to the Bible
The Giving Part 2: Judas the Betrayer, a Balanced View of the Sovereignty of God
[Music] the giving is a balanced view of the sovereignty of God God's sovereignty is vitally important for us to know God yet it's God's sovereignty taught as a system of theological thought which can lead to a person reading into the biblical text an outside concept that is foreign to the writers i...
1 Corinthians 14 — Research Notes (Cheryl Schatz)
Collection of 5 research notes examining 1 Corinthians 14:34-36, including the eta particle argument for quotation/refutation reading, the non-existent 'law' reference, segregated seating problems, and commentary from RtNT and Bender showing contradictions with Paul's affirmation of women prophesying.
Women In Ministry Research Notes
Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.
κεφαλή (kephale) — Logos Clippings (Cheryl Schatz)
A curated collection of Logos Bible Software clippings compiled by Cheryl Schatz examining the Greek word κεφαλή (kephale) and Hebrew רֹאשׁ (rosh). The clippings draw from lexicons, encyclopedias, commentaries, and academic journals to argue that "source/origin" is the primary metaphorical meaning of kephale rather than "authority/leader," with implications for interpreting 1 Corinthians 11, Ephesians 5, and Colossians 1.
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