1 Corinthians 11 clearly refers to prophecy in public mixed-gender gatherings; the whole section (chs. 11-14) deals with gathered worship
Mike argues the broader context of 1 Corinthians leaves no room for limiting this to private settings.
Complementarian claim that women only prophesied privately i
Next →Anna prophesied publicly at the temple to all who were waiti
Responses
Women In Ministry Research Notes
Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.
κεφαλή (kephale) — Logos Clippings (Cheryl Schatz)
A curated collection of Logos Bible Software clippings compiled by Cheryl Schatz examining the Greek word κεφαλή (kephale) and Hebrew רֹאשׁ (rosh). The clippings draw from lexicons, encyclopedias, commentaries, and academic journals to argue that "source/origin" is the primary metaphorical meaning of kephale rather than "authority/leader," with implications for interpreting 1 Corinthians 11, Ephesians 5, and Colossians 1.
Where Mike Winger Went Wrong on Women
Comprehensive response to the entire Mike Winger Women in Ministry video series (Parts 1-13)
Communion & Lord's Supper — Research Notes (Cheryl Schatz)
Collection of 19 research notes on communion and the Lord's Supper, focusing on 1 Corinthians 10-11. Covers the body of Christ as the church (not transubstantiation), corporate vs. individual worship, discerning the body as recognizing fellow believers, the love feast/agape meal tradition, and self-examination.
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