Confidence in prayer for healing vs. fabricating certainty — suffering can be within God's will
Continuation of healing/prayer question; preview of upcoming Kenneth Copeland study.
Should we command healing (like Peter in Acts 3:6) or pray t
Next →Denominations — legitimate variety within Christianity vs. c
Responses
What Winger Presently Gets Wrong: Women Apostles
Response to Mike Winger's Women in Ministry Part 5 on whether women were apostles in the New Testament
No man left behind: Jesus died for all
Did Jesus’ death leave no man left behind that was not covered by His death on the cross? For many Christians who identify as Calvinists, the gospel includes the conclusion that Jesus died only for a select group of people who were predetermined by God before the world was created.
Was John the Baptist predestined to be saved?
In the teaching of Calvinism, there is an election to salvation for some men while the rest of mankind are created without a hope of eternal life. In this understanding God has pre-determined from eternity past that all but the elect would remain in their sin and be lost forever.
Women In Ministry Research Notes
Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.
κεφαλή (kephale) — Logos Clippings (Cheryl Schatz)
A curated collection of Logos Bible Software clippings compiled by Cheryl Schatz examining the Greek word κεφαλή (kephale) and Hebrew רֹאשׁ (rosh). The clippings draw from lexicons, encyclopedias, commentaries, and academic journals to argue that "source/origin" is the primary metaphorical meaning of kephale rather than "authority/leader," with implications for interpreting 1 Corinthians 11, Ephesians 5, and Colossians 1.
Communion & Lord's Supper — Research Notes (Cheryl Schatz)
Collection of 19 research notes on communion and the Lord's Supper, focusing on 1 Corinthians 10-11. Covers the body of Christ as the church (not transubstantiation), corporate vs. individual worship, discerning the body as recognizing fellow believers, the love feast/agape meal tradition, and self-examination.
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