Jesus commanded disciples to carry swords before his betrayal, indicating readiness for self-defense is a godly posture
New Testament grounding for self-defense, contrasted with earlier sending-out instructions
Earlier Jesus sent disciples out without money, weapons, or extra clothing to teach reliance on God. But right before Gethsemane, Jesus reversed this: grab what you have, and if you do not have a sword, buy one. Mike argues this is not hyperbole — Jesus genuinely wanted them armed and ready to defend themselves. Peter then draws his sword in the garden and cuts off Malchus the servant's ear; Jesus stops him — not because self-defense is wrong but because this particular arrest was God's will for his martyrdom, not a scenario requiring defense.
← Previous
Old Testament law: killing in self-defense carried no penalt
Next →Balance principle: being armed and ready for self-defense is
Responses
Theology
verse entry
1 Timothy 2:1-7
Sections: cross_references, debate_points, exegesis, greek_analysis
Scripture Commentary
tweet
Reading Paul Dirks’ book “Deep Discipleship for Dark Days.” Paul you referenced Luke 22:36 as if to suggest Jesus was making a symbolic call to arm ourselves with *words.* Having the right words—especially how we speak—is a good thing. I’m sensing ...
Reading Paul Dirks’ book “Deep Discipleship for Dark Days.” Paul you referenced Luke 22:36 as if to suggest Jesus was making a symbolic call to arm ourselves with *words.* Having the right words—esp
Your Tags
Personal labels you apply to any item — separate from system topics. Tags are shared across all databases. Visit /tags to browse all your tags.
...more
Personal labels you apply to any item — separate from system topics. Tags are shared across all databases. Visit /tags to browse all your tags.
...more