Lordship salvation: repentance and faith are two sides of the same coin, not moral prerequisites for merit
Responding to Sally Richardson's question about what lordship salvation is
Isaiah 14 and Ezekiel 28 do speak about Satan, contra the sc
Next →Subjective truth is self-refuting -- every claim for it is i
Responses
@KuiperBelt117 Interesting. I changed my view away from Reformed soteriology whe
@KuiperBelt117 Interesting. I changed my view away from Reformed soteriology when I stopped binge listening to RC Sproul messages and started reading my Bible and letting it speak.
@BaptistBavinck @Soteriology101 What leads you to believe I am unwise and unteac
@BaptistBavinck @Soteriology101 What leads you to believe I am unwise and unteachable?
@MAClark85 @BaptistBavinck @Soteriology101 How many times have I shared this fil
@MAClark85 @BaptistBavinck @Soteriology101 How many times have I shared this film, BTW? Since you know. And she's not my wife.
Women In Ministry Research Notes
Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.
The Debates Over 1 Timothy 2
Response to Mike Winger's Women in Ministry Part 12 on the debates over 1 Timothy 2:11-15
Obedience is not a secondary issue
The article argues that the restriction on women serving as pastors, grounded in 1 Timothy 2:12, is not a secondary or debatable theological issue but a plain obedience issue. The author contends Paul's prohibition is rooted in creation order (not culture), making it transcultural and non-negotiable, and that egalitarian interpretations require "obliterating" what Paul plainly says. The piece ends with a challenge to egalitarians: what does obedience or disobedience to this passage actually look like?
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