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Was Solomon saved? Ecclesiastes may imply a late-life repentance and return to God despite idolatrous period

20 Questions with Pastor Mike (Episode 20) 00:47:42 – 00:48:44

Question from Darcy 777 about whether Solomon died worshiping false gods and whether he was saved.

Mike acknowledges uncertainty. Solomon's wives led his heart astray to foreign gods (1 Kings 11). However, Ecclesiastes -- which records a journey through worldly pursuits, pleasures, and philosophies -- ends with the conclusion: 'Fear God and keep his commandments' (Ecclesiastes 12:13). Mike reads this as possible evidence of late-life repentance and restoration, though he cannot prove it exegetically. His hopeful reading: Solomon came to a different place by the end of his life.

Responses

Scripture Commentary article

Calvinism — Research Notes (Cheryl Schatz)

Collection of 5 research notes on Calvinism, covering God's mercy to all (Romans 11:30-32), the purpose of divine mercy and compassion, Esau's election as about Messianic lineage not individual salvation (Malachi 1:2-3), and Calvin's concept of Evanescent Grace.

Scripture Commentary article

Exploring the Origins of the Bible: Canon Formation in Historical, Literary, and Theological Perspective (Acadia Studies in Bible and Theology)

Emanuel Tov and Craig A. Evans — Kindle highlights from '>-'. 14 highlights.

Theology verse entry

Ephesians 1:4-5

Sections: cross_references, debate_points, exegesis, greek_analysis

Scripture Commentary article

Women In Ministry Research Notes

Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.

Scripture Commentary article

The Debates Over 1 Timothy 2

Response to Mike Winger's Women in Ministry Part 12 on the debates over 1 Timothy 2:11-15

Scripture Commentary article

Obedience is not a secondary issue

The article argues that the restriction on women serving as pastors, grounded in 1 Timothy 2:12, is not a secondary or debatable theological issue but a plain obedience issue. The author contends Paul's prohibition is rooted in creation order (not culture), making it transcultural and non-negotiable, and that egalitarian interpretations require "obliterating" what Paul plainly says. The piece ends with a challenge to egalitarians: what does obedience or disobedience to this passage actually look like?

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