Jerome's Latin Vulgate mistranslated "mystery" (mysterion) as "sacrament" in Ephesians 5:32, contributing to the Roman Catholic doctrine of marriage as a sacrament.
Mark H asks about doctrinal changes Jerome introduced in the Vulgate around 400 AD.
2 Corinthians 5:21 — Jesus became sin through imputation, no
Next →Ephesians 5:5 — "impure" (akathartos) refers to moral impuri
Responses
What Winger Presently Gets Wrong With Genesis 1–3: ‘Was Women’s Submission Just A Curse To Be Overturned?’
Response to Mike Winger's Women in Ministry Part 2 on Genesis 1-3 and whether women's submission was just a curse to be overturned
Repost Authority Vs Submission A Biblical View Of Ephesians 522
My original 2010 post crashed because there were too many comments for my blog to handle, so I am putting up this post again so that people can read the article which is no longer available because of the crash. Thanks to one of my readers who asked me to repost
Authority Vs Submission Biblical View
Yesterday I received two polar opposite views of Ephesians 5:22 by email. One was from “NN” who has responded here in the past
Women In Ministry Research Notes
Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.
κεφαλή (kephale) — Logos Clippings (Cheryl Schatz)
A curated collection of Logos Bible Software clippings compiled by Cheryl Schatz examining the Greek word κεφαλή (kephale) and Hebrew רֹאשׁ (rosh). The clippings draw from lexicons, encyclopedias, commentaries, and academic journals to argue that "source/origin" is the primary metaphorical meaning of kephale rather than "authority/leader," with implications for interpreting 1 Corinthians 11, Ephesians 5, and Colossians 1.
1 Timothy 1:3 — The Urgent Need for Timothy in Ephesus: False Teachers
Commentary clippings and research notes on 1 Timothy 1:3, establishing that Paul's primary concern in writing to Timothy was to combat false teaching in Ephesus. Multiple commentaries confirm the false teachers likely held leadership positions, and that Timothy was given Paul's own authority to command them to stop. This false-teaching context is foundational for understanding Paul's instructions in 1 Timothy 2:12.
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