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Jerome's Latin Vulgate mistranslated "mystery" (mysterion) as "sacrament" in Ephesians 5:32, contributing to the Roman Catholic doctrine of marriage as a sacrament.

20 Questions with Pastor Mike (Episode 28) 00:15:23 – 00:18:27

Mark H asks about doctrinal changes Jerome introduced in the Vulgate around 400 AD.

Winger cannot give a comprehensive answer but identifies one documented case: Ephesians 5:32 uses the Greek word for mystery (mysterion) in the context of marriage as a picture of Christ and the church. Jerome translated this as "sacramentum." Over centuries this contributed to the Roman Catholic Church formally designating marriage as one of the seven sacraments. The Council of Trent affirmed the Latin Vulgate as the official Bible of the Roman Catholic Church, in contrast to the Reformation cry to return to original Greek and Hebrew sources. Winger does not claim Jerome corrupted the gospel itself.

Responses

Scripture Commentary article

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Response to Mike Winger's Women in Ministry Part 2 on Genesis 1-3 and whether women's submission was just a curse to be overturned

Scripture Commentary article

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Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.

Scripture Commentary article

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A curated collection of Logos Bible Software clippings compiled by Cheryl Schatz examining the Greek word κεφαλή (kephale) and Hebrew רֹאשׁ (rosh). The clippings draw from lexicons, encyclopedias, commentaries, and academic journals to argue that "source/origin" is the primary metaphorical meaning of kephale rather than "authority/leader," with implications for interpreting 1 Corinthians 11, Ephesians 5, and Colossians 1.

Scripture Commentary article

1 Timothy 1:3 — The Urgent Need for Timothy in Ephesus: False Teachers

Commentary clippings and research notes on 1 Timothy 1:3, establishing that Paul's primary concern in writing to Timothy was to combat false teaching in Ephesus. Multiple commentaries confirm the false teachers likely held leadership positions, and that Timothy was given Paul's own authority to command them to stop. This false-teaching context is foundational for understanding Paul's instructions in 1 Timothy 2:12.

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