Matthew 27:46 ("My God, why have you forsaken me?") — Jesus is quoting Psalm 22, which his Jewish audience would mentally load in full. Psalm 22 describes crucifixion in detail (pierced hands/feet, bones out of joint, garments divided, dehydration), then shifts to RESCUE and resurrection, followed by Gentiles from all nations worshipping God. "Forsaken" = given over to suffering and death, NOT Trinitarian separation. The Father/Son cannot ontologically separate without violating God's nature.

Jesus quotes Psalm 22:1 while dying. The Jewish audience would recall the entire Psalm: detailed crucifixion description (vv.14-18 — bones out of joint, pierced hands/feet, garments divided by lots, dehydration), then rescue (v.21), resurrection, and worldwide Gentile worship (v.27). The tolah worm imagery: attaches to tree, dies giving life, leaves crimson stain that turns white. "Forsaken" = given over to suffering, not ontological Trinity-breaking separation. Verse 24: God "has not hidden his face from him" — contradicting any complete abandonment.