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100+ hours of research. Is the longer ending of Mark authentic？： The Mark Series pt 69 (16_9-20)

Mark Series 2021-08-23 livestreams
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Ideas (38)

1..Mike admits his bias

 00:03:45

2..Why this research was so hard

 00:07:39

3..Mike’s basic conclusions on the passage

 00:10:04

4..Here begins the external evidence analysis

 00:11:21

5..Codex Sinaiticus

 00:16:40

6..Codex Vaticanus

 00:22:38

7..How important are those 2 manuscripts really?

 00:33:55

8..Codex 304; a Byzantine MS that ends at vs. 8

 00:36:18

9..Other Greek manuscripts that weigh in on this

 00:40:40

10..Syriac translations

 00:52:00

11..Armenian translations

 00:54:30

12..Georgian translations

 00:55:49

13..Sahidic translations

 00:56:42

14..Latin translations

 00:58:03

15..Lectionary systems

 01:00:13

16..What church fathers have to say

 01:01:38

17..Irenaeus (c. 180)

 01:02:35

18..Tatian (c. 170)

 01:04:01

19..Eusebius (mid 300s)

 01:04:38

20..Jerome (early 400s)

 01:10:45

21..Victor of Antioch (5th or 6th century)

 01:16:03

22..Clement of Alexandria

 01:17:22

23..Origen

 01:18:04

24..1st Clement (c. 95)

 01:19:11

25..My thoughts on Lunn and Snapp

 01:22:00

26..Conclusion on the church fathers

 01:22:34

27..What is the “internal evidence”?

 01:24:32

28..How vs. 9 doesn’t fit with vs. 8

 01:28:58

29..Two common bad examples of internal evidence

 01:33:16

30..Kai is not like Mark

 01:36:45

31..The historical present

 01:41:29

32..The demonstrative pronoun

 01:43:06

33..Verbs for perception

 01:44:46

34..The strongest piece of internal evidence

 01:45:57

35..21 Markisms

 01:50:10

36..The million-dollar question of scribal motives

 01:55:00

37..Why I still want the longer ending in my Bible

 02:03:55

38..Lingering issues

 02:06:46

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