A Deeper Look 1Tim2
This is a response to an article called “ A Deeper Look into: 1 Timothy 2:12 ” by an author posting by the email address of carmradio@ymail. com on September 23, 2008
Date: 2008-09-26
URL: https://mmoutreach.org/wim/2008/09/26/a-deeper-look-1tim2/
This is a response to an article called “A Deeper Look into: 1 Timothy 2:12” by an author posting by the email address of carmradio@ymail.com on September 23, 2008. I will leave his name off this post.
There are so many fallacies in the article that I hardly know where to start. However, let me start with the area that caused so many problems a year ago and I will give here what I should have said in the debate. The section I will be addressing is called:
What the Term “Quiet/Silent” Means
**See comments at the end** The author of this particular piece receives much of his information from an individual and ministry that he is very supportive of. His mentor in a debate a year ago made it clear that silence in 1 Timothy 2:12 does not mean complete silence, but rather quietness. He stated in that debate that if Paul was stopping a false deceived teacher from teaching her error to her husband (as I have shown from the context of 1 Timothy 2:11-15 and as he was trying to refute), then Paul used the wrong word and it should have been the Greek word meaning complete silence, otherwise, as this person said in our debate, it would mean that Paul is saying that this deceived woman can teach her error to her husband “just a little bit“. Hear the short audio clip here where this mentor denies that the word from 1 Timothy 2:12 means silence. Click here: Denial that 1 Timothy 2:12 means silence
This clip was taken from our audio debate a year ago. For the reasons why I am refuting a particular person’s theology but not using their name, please refer to this statement.
Well, let’s just take the reasoning and apply it to his own interpretation to see if doing something “just a little bit” will work for him. This “author”** writes:
This term “silence” is again used in 1 Timothy 2:12, but we can see Paul is using it in the opposite manner as opposed to 1 Tim 2:2. 1 Timothy 2:12 says, “I do not permit a woman to teach or to have authority over men, but to be silent.” It says not to have authority over men, but to be silent. In other words, quietness/silence here means the opposite of having authority over man. So it reads, do not exercise authority over men, but instead be silent.
Here he is saying that quietness means the opposite of having authority. But how can this be since his mentor very carefully made the observation that Paul isn’t saying complete silence but Paul said only quietness when he had his debate with me? If I could, I would ask his mentor, so is Paul saying that women are allowed to have authority over men “just a little bit”? If his reasoning that “quietness” would mean that a woman can teach her heresy to her husband “just a little bit”, than by his own words and his own reasoning “quietness” must also mean that women can take authority over men “just a little bit” in the exact same way. Now it is up to him to explain why Paul did not use the word for complete silence, but instead he used the Greek word meaning quietness. So women can teach with authority over men “just a little bit”?
In the quote from the article, this author now wants quietness to be opposite to authority. This is where he runs into all kinds of problems. First of all the “normal” word for authority is not in this passage. Whatever “authenteo” means in 1 Timothy 2:12, we know for certain that Paul never authorized men to “authenteo” anyone whether man, woman, or child and it is not a “normal” word in any sense of the imagination. Secondly “quietness” is not opposite of authority even if the “normal” word for authority had been used. Complete silence would be an opposite to teaching but quietness would not, nor is it clear how “quietness” could be opposite to authority. Again I ask this author, is Paul giving women the liberty to have authority over men “just a little bit”?
The next thing that we note is that there are two things forbidden in the passage not one. Is he claiming that “quietness” is also opposite to teaching? If so, then the author’s mentor has contradicted himself, because he allows women to teach men the bible as long as they do not teach with authority. So women can teach “just a little bit” as long as they do not teach with authority, according to this author, but then using his own logic, women can have authority over men “just a little bit”. His reasoning falls to the ground “just a little bit” 🙂
**Apparently this blog is written by a young man by the name of Jeremy who doesn’t know why his comments are coming up with the email address belonging to another apologist and with the other apologist’s name. Google is sending the alerts out as the “unnamed” mentor as the author. While the author certainly should be refuted, his mentor also needs to be corrected. In fact these things should have been posed to this unnamed mentor a long time ago. I will accept Jeremy’s explanation that his post was his own writing as a compliation of other authors original writings including the unnamed person that I refer to. In future, I will quote Jeremy as the author on any new posts that I reference and hopefully he can find a way to have his own email address and his own name listed in his blog so Google can correctly identify Jeremy as the author 🙂 **
Don,
Great points!
Since it was MY post you were referring to, do not give credit to someone by the email of carmradio@ymail.com… i only quoted this author on my page, so I don’t need him to get mad at me for thinking I said my post was from him.
Also if you want to debate me on the topic – email me at quiet4no1@gmail.com. Unless you are not up for it, but from what I can see that you wrote above, you didn’t really refute it… you just kinda pointed out a mistake a made in clarifying a topic.
If you want to see Matt Slicks page from carmradio@ymail.com – here is a link:
I believe he has more credentials and experience than I or you =)
Jeremy,
The blog update came through as:
Google Blogs Alert for: “matt slick”
A Deeper Look Into: 1 Timothy 2:12
By [carmradio@ymail.com](mailto:carmradio@ymail.com) (Matt Slick)
Different Stances on 1 Timothy 2:12 Paul’s words in 1 Timothy 2:12, “I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet,” seem to stir up a lot of emotion among the Christian faith. …
Innovation Apologetics Research – http://innovationapologetics.blogspot.com/
This clearly comes through as written by someone other than yourself. Perhaps you can explain why google alerts lists someone else as the author and gives someone else’s email address as the email address of the author. I did notice that you have CARM as a sponsor. Obviously there is something more than meets the eye, eh?
Jeremy,
Actually I am very aware of the “unnamed person”. I would suggest you read the link I posted to a statement that I have made. This person is clearly a mentor for you on your post and I have already refuted him on many posts here on this blog. He has not answered the refutations nor will he allow me back on his radio show. The section on women in ministry on the site that you link to is about half of it dedicated to “trying” to refute me. He doesn’t do a very good job as there are many holes in his arguments that he has never answered and likely never will be able to answer. As far as the article that is on your blog, I picked only one area to refute.
I would also recommend you get a copy of my DVD so you can see the material that this “unnamed author” has not refuted. In fact he now claims that he has never watched the DVD set, although it was in his possession for two years, and that is why he doesn’t refute it. I have copies of emails sent to me from two years ago that discuss the contents so we will let his recent claims be judged against that.
You can also see clips of the DVDs at http://www.youtube.com/results?search_query=%22cheryl+schatz%22&search_type=&aq=f
There are six clips there about 6 minutes each.
I have no problem in discussing this issue in depth. I would highly recommend you get a copy of the DVD because the exegesis and refutation is in the series and I just don’t have time to present in writing the same information that I carefully documented in the DVD. Once you have viewed the material, I would be very happy to discuss it with you. I am willing to answer questions and discuss over email or on this blog. But it is best to have the person trying to debate me familiar with the evidence and the argument so there is an argument from knowledge.
I hope that helps!
I have not seen or heard anything bad about you, so I have no presuppositions about you other than you are a women of Christ that wants the truth of scripture to be revealed.
I will not attack you on my blog, which I hope you can edit your post about my blog so people aren’t confused that it is by Matt Slick. I do not agree with your interpretation, as you do not agree with mine also. I am not going to call names, or do anything of the sort. The only thing I will do is make sure my research is accurate, and tells exactly what it should. I am going to look at the greek that is used in 1 Timothy regarding the term “hesuchia” so I can understand whether it is better translated as silent or quiet. From my research, it could be either of the two.
I am going to listen to the dialogue between you and Matt today if possible. Is it the link you posted in your blog refutation of my site? Or is it elsewhere on your blog?
Also, how did you edit the HTML to make it look so nice of a layout on your site. I would love to be able to do something like this for my site, yet I have no clue where to start. Please let me know if you could, just email me at quiet4no1@gmail.com
Also, I have not guest posted Matt Slick at all. Just quoted many of his articles for backgrounds more on other issues like mormonism.
Okay Jeremy, I will email you on site things.
Don,
Thanks for reminding me of a warm policy that we have here.
Jeremy welcome!
I do try to welcome every new visitor to my blog who posts here for the first time and because we got into it kind of early, I failed to do that. I hope you feel welcome here as we have a genuine care for the body of Christ whether people believe as we do on the secondary issues of faith or not. We are to be known for our love and sometimes we are very passionate in defending the truth from scripture so please don’t take our passion as anything other than pure love for the scriptures and care about other members in the body of Christ too.
As far as the audio, I will give the links here for you. You will probably want to read through this post too as it gives the rest of the story that I was forbidden to give in my time on the radio. When you listen you will hear that I ask permission to finish the passage from the most important verse that defines the passage on 1 Timothy 2:11-15 and I was refused the ability to do that and then he refused to have me on again. Here is the rest of the story:
http://strivetoenter.com/wim/2007/09/30/the-rest-of-the-story-1-timothy-211-15-and-matt-slick/
The audio to debate number 2 is linked in the above post and the audio to debate number 1 is linked in this post http://strivetoenter.com/wim/2007/09/19/debate-audio-between-matt-slick-and-cheryl-schatz/
I added a disclaimer at the end of my post.
I was hoping you took this post down from your site, as I have confirmed it was not written by Matt Slick.
I do not mind an intelligent debate on this subject, but please change the author to my name, “Jeremy” as it is my commentary on this page.
Grace,
Jeremy
http://innovationapologetics.blogspot.com/
Jeremy,
No problem. I am also very glad that you welcome intelligent debate. I am that way myself.
http://www.linguistsoftware.com/Payne2008NTS-oude1Tim2_12.pdf
My take is that Payne has given a masterful analysis given our limited knowledge of the situation at Ephesus with Timothy. The only way a non-egal interpretation holds is if it is the ONLY one possible, which Payne and others show is far from the case.
P.S.
Payne concludes that he thinks it is one thing that Paul is not allowing. He points out that IF it is 2 things, then the non-egal interpretation is STILL wrong as then “a man” only modified authentein and not “to teach”.
Kostenberger gives a very weak response here.
http://www.biblicalfoundations.org/?p=200#comment-78514
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