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Women More Easily Deceived

2010-03-01 commentary Cheryl Schatz

Another reason some complementarians claim for denying women opportunities to minister in the church is that it is said that women are more easily deceived than men so men alone are permitted to minister in the church. A good example of this kind of rationale is found here with this excerpt:

Date: 2010-03-01
URL: https://mmoutreach.org/wim/2010/03/01/women-more-easily-deceived/


Easily deceived graphic on Women in Ministry blog by Cheryl Schatz

Women more easily deceived?

Another reason some complementarians claim for denying women opportunities to minister in the church is that it is said that women are more easily deceived than men so men alone are permitted to minister in the church.  A good example of this kind of rationale is found here with this excerpt: 

But why should Eve’s being beguiled in the Garden of Eden cause Paul to say that women should be silent in church? The answer must be that women in general have a tendency to be more easily duped than men. Because of this tendency, they are not to be teachers, or preachers, or hold an office (which implies authority) in church. …

…we must remember that Paul clearly states that women are to remain silent in church because of the creation order and because Eve was deceived.

Is Paul really saying that women are more easily deceived than men?  Let’s examine the text:

1 Timothy 2:14 (NASB) And it was not Adam who was deceived, but the woman being deceived, fell into transgression.

Paul clearly says that “Adam was not deceived” but in 2 Corinthians 11:3 Paul specifically lists Eve by name as the one who was deceived:

2 Corinthians 11:3, 4 (NASB)

4 For if one comes and preaches another Jesus whom we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted, you bear this beautifully.

3 But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ.

So is Paul really saying that Eve was created with a “tendency” to be easily deceived? No, that would be reading into the text something that is not there. Rather than describing a flaw in God’s design of the woman that provided for a deceived Eve, the emphasis is on the cunning, craftiness and trickery of the one who deceived her. She was not created as one who was easily deceived.  She was deceived through the cunning, manipulative trickery that was a masterful job in deceiving the very first woman.

Instead of Paul warning that all women have a tendency to be easily deceived, Paul warns the entire church in 2 Corinthians 11 that all of them could encounter the same deception and be led astray by a counterfeit Jesus, a counterfeit spirit and a counterfeit gospel.  It would have been so easy for Paul to focus in on just the women, but he does not do that for it is not a fact that women are created with a flaw that makes them easily deceivable. Rather than focusing on any one gender, Paul said that it is “your minds” that may be led astray.  Paul is speaking to all of the Corinthians. So much for men not being able to be deceived!

It appears that the complementarians who believe that women are more prone to deception have not thought this one through. If women are more easily deceived and fall prey to the enemy’s deception easier than men, then why would the church allow women who are easily deceived to teach little children who by their childish nature are easily manipulated and deceived? Also why would the church allow women to teach other women who would supposedly also be ripe for deception? Wouldn’t the best ones for women to teach be men who would easily recognize deception and thus be able to correct them? Yet men are the only ones who are forbidden to have women teach them if we believe the complementarian understanding. It just doesn’t make sense. If the Bible really does teach that women by nature are more easily deceived, then the church has not gone far enough. Women should be stopped from teaching anyone if this line of reasoning is true, don’t you think? But complementarians don’t carry this reasoning through all the way to its natural and logical conclusion. There is a flaw in their reasoning.

But Paul isn’t reasoning that one gender has a flaw or that easily deceived women can teach only other easily deceived people. Paul is dealing with deception due to lack of sound doctrine. Paul first of all commands that “a woman” is to learn (1 Timothy 2:11). Why the command to learn? Because learning sound doctrine is the first thing that combats deception. The second thing that combats deception is self-control. Salvation from deception must also come with self-control.

1 Timothy 2:15 (ESV)…continue in faith and love and holiness, with self-control.

Paul isn’t setting up a universal prohibition to stop one gender from using their God-given gifts in their maturity for the common good. Paul isn’t attaching all women to Eve’s deception. Instead, in 2 Corinthians 11, Paul is warning all the Corinthians about deception and false doctrine. He isn’t warning the Corinthians about women teachers.

So why is it so easy for some to see all women as prone to deception? To be frank, I would suggest that it is easy for some to believe bad things about women because our world is so prone to prejudice especially toward women. So when Paul said that Eve was deceived, many people will read into this scripture that “all women” are easily deceived. But if all women are so easily deceived, then how come most cult leaders are men?

As we continue discussing common objections to women in ministry, we will be answering many more false interpretations on the hard passages of scripture on women in ministry.  In the meantime I would request that complementarians who are reading these posts to think these things through. There are many questions offered in this post. Are you able to answer these questions or are these questions too difficult to answer with your current view of women in ministry?

One last set of questions – are people deceived as a result of their God-given design or are they deceived because of their lack of knowledge and/or their failure to love and embrace the truth with self-control to stay away from error? If people are deceived because of their design, then who ultimately is to blame for their deception?

SM 2010-03-01

Excerpted from “Boundaries Without Bonds: How to Keep Headship from Being HardshipTools” by James W. Andrews http://www.cbmw.org/Journal/Vol-7-No-1/Boundaries-Without-Bonds

“…I grant it seems strange on the face of it to put any kind of a ceiling on women’s ministry in the local church. However what troubles at first glance makes more sense on second thought. Consider these things: …..

4) For all their remarkable attributes, the Bible suggests females are inherently more susceptible to spiritual deception than males.

This conclusion always stirs a hornet’s nest, but the quarrel is not with me. The Apostle Paul cites Eve as the archetypal female who in her seduction exemplified this vulnerability. That fact in itself is an all-sufficient reason to disqualify women as church leaders inasmuch as doctrinal integrity is crucial to the preservation of the faith.

Was it by accident the cunning Serpent approached Eve rather than Adam? Did not Paul say Adam himself was not deceived (he simply rebelled) but Eve indeed was?[19] Does this susceptibility presuppose some original imperfection in the female makeup? Hardly. Rather, it illustrates God never intended one size to fit all.

In life the qualities that suit us for one role are often the very traits that disqualify us for another. That phenomenon is not a manufacturing defect; that is just a design difference…”

If susceptibility to deception disqualifies women from certain ministries in the church, from a hierarchialist perspective, how does this susceptibility qualify them for their domestic role? This is a serious question.

gengwall 2010-03-01

I was wondering when you would get to this one, Cheryl. Another point which discredits the “women are easily deceived” argument is that in the 1st chapter of the letter, Paul talks about his own deception or “ignorance”. If Paul can be “duped” into sinful activity, anyone can.

Deception, or lack thereof, are constant topics in the 1st 2 chapters of 1st Timothy. Paul was deceived and became “chief” of sinners. But he received grace because he did not openly rebel. Eve was also deceived – but also received grace. And the woman in Ephesus that 1 Timothy 2:14 is really talking about (she “has fallen” into transgression but may still be saved) has followed Eve’s and Paul’s path but is also eligible for the grace.

Contrast that with Hymenaeus and Alexander, who, like Adam, were not deceived but engaged in open rebellion. Adam’s treachery condemned the whole human race while H & A only condemned themselves. Still, H & A were like Adam, whereas this Ephesian woman was like Eve.

Which makes Paul’s little treatise on Genesis clear. 1 Timothy 2:13-14 seems strange and out of place if the issue is generally conduct in worship services or the more specific ministry of teaching. What does order of creation have to do with either of those two topics? Or gender? It is nonsensical. But, if we instead understand Paul’s usage of Adam and Eve not as examples of gender distinction but as examples of deceived status distinction, Paul’s extension of grace to the Ephesian woman (and condemnation of H & A) makes perfect sense.

SM 2010-03-01

https://www.cbmw.org/Journal/Vol-1-No-3/The-Definitive-Book-On-1-Timothy-2
Women in the Church: A Fresh Analysis of 1 Timothy 2:9-15, edited by Andreas Kostenberger, Thomas Schreiner, and H. Scott Baldwin (Baker, 1995)
“Generally speaking, women are more relational and nurturing and men are more given to rational analysis and objectivity. Women are less prone than men to see the importance of doctrinal formulations, especially when it comes to the issue of identifying heresy and making a stand for the truth. Appointing women to the teaching office is prohibited because they are less likely to draw a line on doctrinal non-negotiables…. This is not to say women are intellectually deficient or inferior to men… their gentler and kinder nature inhibits them from excluding people for doctrinal error…. The different inclinations of women (and men!) do not imply that they are inferior or superior to men. It simply demonstrates that men and women are profoundly different. Women have some strengths that men do not have, and men have some strengths that are generally lacking in women…. Women are prohibited from the teaching office not only because of the order of creation but also because they are less likely to preserve the apostolic tradition in inhabiting the teaching office” (pp. 145-146).”

This appears to me to be based on no rational analysis or objectivity of women.

SM 2010-03-01

Unfortunately there are those who defy common sense:

“Without blushing, Paul is simply stating that when it comes to leading in the church, women are unfit because they are more gullible and easier to deceive than men. While many irate women have disagreed with his assessment through the years, it does appear from this that such women who fail to trust his instruction and follow his teaching are much like their mother Eve and are well-intended but ill-informed. . .” (pg 45) (on Driscoll’s understanding of 1 Timothy 2:12-14)

Mark Driscoll, Church Leadership: Explaining the Roles of Jesus, Elders, Deacons, and Members at Mars Hill, Mars Hill Theology Series (Seattle, WA: Mars Hill Church, 2004).

Do the women in these patri/hier circles really believe this about all women in general which more often than not would include them?

Driscoll’s practice in his church/network is at odds with this profession from his book and heard in his podcasts. While women are not designated as elder/pastor, he does permit women which in his view are “more gullible and easier to deceive than men” to “….use the abilities that God has given them to their fullest extent in anything from teaching a class to leading a community group, overseeing a ministry, leading as a deacon, speaking in church, leading worship, serving communion, entering into full-time paid ministry as a member of the staff, and receiving formal theological education…”

http://www.cbmw.org/images/jbmw_pdf/12_2/12-2.pdf takes on this view. There doesn’t seem to be a consesus among JBMW / CBMW contributors on their view of this issue.

SM 2010-03-01

*consensus*

Kay 2010-03-01

“Without blushing, Paul is simply stating that when it comes to leading in the church, women are unfit because they are more gullible and easier to deceive than men.”

I wonder if Driscoll has been reading the Talmud.

“The sacred books should be burned rather than made available to women.”
– Talmud, Sotah 3:4

I think CBMW might be reading Plato:

“Women are accustomed to creep into dark places, and when dragged out into the light they will exert their utmost powers of resistance, and be far too much for the legislator. And therefore, as I said before, in most places they will not endure to have the truth spoken without raising a tremendous outcry.” -Plato, LAWS VI

“What more can be said in her praise than that she was able to accomplish what even the gods did not believe themselves able to do; and what more can be said in her praise than that she did accomplish it! But how marvelous a creation must be hers to have accomplished it. It was a ruse of the gods. Cunningly the enchantress was fashioned, for no sooner had she bewitched man than she changed and caught him in all the circumstantialities of existence. It was that the gods had desired. But what, pray, can be more delicious, or more entrancing and bewitching, than what the gods themselves contrived, when battling for their supremacy, as the only means of luring man? And most assuredly it is so, for woman is the only, and the most seductive, power in heaven and on earth. When compared with her, in this sense, man will indeed be found to be exceedingly imperfect.”

Frank 2010-03-01

And as for the idiotic statement that ““Women are less prone than men to see the importance of doctrinal formulations, especially when it comes to the issue of identifying heresy and making a stand for the truth.” Well, I think anyone familiar with either Cheryl’s ministry to people trapped in the cults, or her exposure of the serious errors connected with the Eternal Subordination of the Son heresy being promoted by Wayne Grudem and Bruce Ware, will agree that at least here is one woman who both sees the importance of doctrinal formulations and of making a stand for the truth.

But then, she is not alone. There are many more bright, trained and committed women, who along with their Christian brothers, are contending for the true Gospel Faith, as Paul urged: “Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy about the Good News about Christ. Then, whether I come and see you again or only hear about you, I will know that you are standing together with one spirit and purpose, fighting together for the faith, which is the Good News” (Phil 1:27, NLT).

And as for developing and promoting heresy, who is it that has revived a form of unitarian subordinationism (Neo-Arianism) where the Father is taught to be greater and superior to the Son? Who is it that has defined the divine Father/Son relationship in terms of a limited understanding of the human father/son relationship, and then arbitrarily applied it to the man/woman relationship? Who is it, while claiming to be champions of the Reformed Faith, that at the same time have ignored the strong anti-subordinationism of John Calvin, Benjamin B. Warfield, James R. White, etc.,–who taught that the “roles” of the Three Persons in redemption was not due to a hierarchical ranking within the Triune God, but to the mutual consensus they reached among themselves in what Reformed theologians designate as “the Covenant of Redemption”?

Well, certainly not any egalitarian man or woman I know. But we do know those non-egalitarians who do hold and promote ESS. And so I close my comment on those who think themselves less prone to deception and self-delusion to consider these words by my friend and mentor, Dr. Robert K. McGregor-Wright: “The error of Subordinationism was long ago declared a heresy by historic Christianity in Church Councils, and the result is summarized in the “Athanasian” Creed in Articles 25-26. The argument for the eternal subordination of the Son and the Spirit is only plausible by abandoning the orthodox distinction between the Ontological Trinity (as it was in Eternity before creation) and the Economic Trinity (as it is viewed during the drama of redemption in time). To blend time and eternity is a philosophic disaster for Christian theology, and leads to pantheism in which the world and God are part of the One Ultimate. The appeal to the eternal subordination of the Persons in the Trinity is probably the most dangerous heresy to reappear in many years, and it will decimate the Evangelical movement. There can be no compromise with it. It just goes to show how far redeemed sinners will go to protect their male supremacy.”

Cheryl Schatz 2010-03-02

SM,
quoting Andreas Kostenburger:

Women are less prone than men to see the importance of doctrinal formulations, especially when it comes to the issue of identifying heresy and making a stand for the truth. Appointing women to the teaching office is prohibited because they are less likely to draw a line on doctrinal non-negotiables.

Really this is all reading into the text, because there is nothing said about forbidding women to teach because they are “less likely to draw a line on doctrinal non-negotiables.” Apologists like myself do not fit this mold and since when does God prohibit all because of what is perceived as a trait of some or most? Women in leadership are quite capable of holding their own. In fact in my case I have brought leaders to task following the Scriptural method. To prohibit one woman because of what others might do, not because of what she does and demonstrates in her life, is not a godly way to judge and this is not the way God does things.

I also very much appreciated Frank for jumping to my defense regarding my own ministry. It really is hard to see these guys so deceived in their own misled logic. They are trying hard to find a reason to hold women back in their spiritual gifts and they cannot find such an argument from the Scriptures so they fight against each other with one reason after another for why women are “forbidden” in leadership. I would say that this is a case where these men have been deceived for so long, their eyes and their minds have been closed to truth.

Cheryl Schatz 2010-04-07

Sheryl,
I listened to the audio and the speaker is correct in that many translators have been biased in the verses that refer to females and instead of freeing women (Paul say ‘let her learn’) the passage is used to restrict women. This is a biased view that has hurt women and the church throughout the years.

That said, I do have a problem with his view that he brings out from the Kroegers because there is no adequate connection between all the verses. It is my understanding that verse 15 which is connected together with verses 11-15 is the expected good outcome from the restriction that exists in verse 12. So while he explains what the restriction means, how is it connected to verse 15? There is no explanation of why there is a singular “she” and a plural “they” in verse 15 or why women are saved through giving birth to children. The verse that is the hardest to understand (verse 15) is not adequately explained.

It is my belief that any view that is the truth about this passage must bring the grammar and the precise words of verse 15 to a logical conclusion of the prohibition. I have heard this explanation before and it just doesn’t fit in my head. If this is really what Paul meant to say, it would have been better to say “I am not allowing the teaching that the woman authored the man”. That would be understandable. But why say that only women are not allowed to teach this? Are men allowed to teach that the woman authored the man but women are not allowed to teach this? There are so many unanswered questions in this view if one believes that the passage is written exactly as God wanted with the correct grammar and the correct words being used with no mistakes. I have been told that the view that I hold that accounts for the singular “she” and the plural “they” makes the entire passage make sense. I can understand that I could be wrong and the Kroeger’s could be right but then there would need to be shown me where the holes are in my view and the holes in their view would need to be answered for it to make proper sense.

But I do appreciate anyone sticking up for women’s ability to serve God in the gifts that He has given them. When all of us are gifted as God wills and empowered to use these gifts for the benefit of the body of Christ, the church will be equipped as she should.

Craig 2010-11-19

Hi Everyone,
I have been involved in another blog recently on egal and comp things. The present discussion has just reached 400 comments and there is a computer problem. I wouldn’t mind some help thinking about the problems with what “J” has just said until the discussion can resume.
I have put my last comment and his reply. Thanks.

Craig 19/11/2010 08:24 PM
Hi J,
After a sermon and bible study group on 1 Tim 2 at church earlier this year, I had some questions about its interpretation. It was suggested that I read Moo’s chapter in RBMW ch9. This only created more questions and has led to me being here now.
You said your view of Eve’s deception is basically the same as Moo/ Grudem.
Moo says on p190 that he does NOT believe that Paul is saying that all women are, like Eve, more susceptible to being deceived than are men.
He believes that Eve was deceived by the serpent precisely in taking the initiative over the man.
As I understand him, he seems to be saying that Eve was deceived into a reversal of her God given role.
I know this may seem fairly basic, and there may be a simple answer to it, but at this stage I can’t see it. I couldn’t ask questions of the book, so it has had to wait until now.
I think you would say that Adam and Eve both knew about the authority/ leadership comps believe he was given.
If Eve knew she was not to be in authority, but then led Adam, you are saying she was deceived.
If Adam knew he was in authority, but then followed Eve, then logically he must be deceived as well. Both were deceived about their roles.
But Paul says that only Eve was deceived. Adam was not deceived???? Something doesn’t make sense. Any thoughts?
Also,
If being deceived is believing a lie, who told the lie? Did the serpent say anything about role reversal? Where?
Doesn’t the deception seem all about God’s command to not eat the fruit? This is what the serpent discussed with Eve and what Eve discussed with God.
Thanks.

Craig,

Thanks for the challenging questions, brother.

Yes, I agree the deception was not fundamentally about role-reversal. The
deception was a lie about whether or not they would die when they ate the
fruit (verse 4).

The role reversal happens alongside the eating of the fruit. So, if you
like, 2 sins were committed: the eating of the fruit (primarily), and
Adam’s abandoning of his leadership role (secondarily). Hence God’s
indictment of Adam has 2 parts:

And to Adam he said,

“Because you have listened to the voice of your wife

and have eaten of the tree of which I commanded you, ‘You shall not eat of
it,’…

Was Adam deceived? No, the interaction with the serpent happened entirely
with Eve. Adam was a passive participant — he simply received the fruit
from Eve and ate it. There is no indication that he believed what the
serpent said about the fruit.

Was Eve “deceived” into taking the initiative (lead) over Adam? Perhaps we
could say that this was a secondary aspect of the deception. (The primary
aspect was eating the fruit.) Nevertheless, Adam’s assumption of a
submissive role was, like his taking of the fruit, something that happened
passively. He did not ask Eve to lead him. Eve went ahead and acted all by
herself; all Adam could do was react and follow. So again, Adam was not
deceived.

I’m no Moo, but I hope that helps.

J.

TL 2010-11-19

the blog is still not working, but here is the link:

http://solapanel.org/article/equal_and_complementary_a_review/

As to your question:”how does Eve’s giving fruit to Adam come to be viewed as an act of leading? Or what was it she did or said when she gave fruit to Adam that placed her into a leadership role?”

J. arguing the comp position believes that because God says to the man, ““Because you have heeded the voice of your wife, and have eaten…., that this indicates that the woman was leading the man to sin or some such. If that were true, then it would indicate that the man was deceived or compelled into sinning. But according to Scripture the man was neither compelled or deceived but moved of his own accord to disobey God.

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1 Timothy 2 1 Corinthians 14 Genesis & Creation Adam & Eve Women in Leadership Complementarianism
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