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Junia is the most logical translation of the name, taking into account The Principle of the Preponderance of Scripture. The feminine Junias is, IMO, the wrong application.

I assume that you mean that Junias is the most logical translation. This is the masculine form. Or do you mean Junia, feminine?

David Jones cites Origen and Epiphanius as evidence for Junias. However, we know that the masculine Junias appeared in one 12th century manuscript of a Latin translation of Origen and Epiphanius thought that Priscilla was a man also.

Not that it matters to me, but I dislike the implication that citations like this are useful.