Paula

Strong’s is a concordance, which gives the usages of words in a particular book. So each translation or paraphrase of the Bible would need its own concordance.

Strong’s is tied to the KJV and thus only tells us how the KJV used each word, not necessarily how first century Greek used a particular word. For that we need to use a dictionary or lexicon, preferably one that gives the full semantic range and uses the most up-to-date discoveries.

In other words, Strong’s does not tell us the full semantic range of Greek words, but only how the KJV rendered them. It would be much better to use a concordance on the Greek texts.

A helpful article:
http://www.dabar.org/SemReview/bibtrans.htm

Here is Ann Nyland’s discussion on the issue. I wish she’d listed sources for this as I have been unable to find them online:

In the late 1880s and again in the mid 1970s, large amounts of papyri and inscriptions were discovered. These impacted our knowledge of word meaning in the New Testament dramatically. Why? Well, the papyri and inscriptions were written at the time of the New Testament. They were non-literary sources, that is, they touched upon all aspects of life – everyday private letters from ordinary people, contracts of marriage and divorce, tax papers, official decrees, birth and death notices, tombstones, and business documents. Why is this important? Prior to these discoveries, people who made up New Testament dictionaries didn’t have a clue what many of the words meant, as I said. But now, these rare words appeared commonly in different contexts, and everyday contexts too. We would use formal language in a letter to a politician, but we use everyday language in letters to friends. It is this everyday language that appears in the New Testament, and up popped hundreds of examples of these words. Large numbers of previously uncommon words found in the New Testament now appeared commonly in everyday documents as well as on inscriptions. Many mysteries of word meaning were thus solved. 15 volumes of new papyri were published in 1976. This meant that the meanings of a large number of words previously unattested were discovered. In the last 20 yrs, 4,000 inscriptions have been found at Ephesus alone. These discoveries have been largely overlooked by Bible translators. The problem is that laypersons and a significant number of Bible translators alike are unaware of all this as it is tucked away in technical journals. Available Bible dictionaries do not have this scholarship to any useful degree. BDAG has a little of it, but not much at all. In other words, Bible translators rely on dictionaries. The dictionaries are wrong, for many words. Nearly every recent New Testament dictionary is based on this outdated work while older ones are based on work prior even to that of Moulton and Milligan. the resources for translation have not been available to the Bible translator. Translators need decent dictionaries, and the current New Testament lexicon project (going on in my town, although work has stalled) won’t be in print for many, many years. As a lexicographer, I had to do my own dictionary work. every New Testament translation of today, apart from The Source, follows the traditional translations of the earlier versions, which were published centuries before the evidence from the papyri and inscriptions revealed to us the actual meanings of numerous New Testament words! The disregard of this evidence for word meaning has had a terrible impact on Bible translation. Many words suffer, but technical terms and idioms suffer particularly. For example, the term mistranslated “husband of one wife” is actually “faithful to their partner” and has been found on the tombstones of women. It is also clear that many modern translators have followed the KJV, whether directly or through the lexicons (dictionaries). The translations of most New Testament versions are based on a lack of understanding of Greek word meaning. Available translations do not sufficiently regard the abundant evidence from the papyri and inscriptions and thus in many cases present a far from accurate translation of the New Testament … because the tools are not available to the translator – the tools being published lexicons In many cases, the trouble is that religion based on mistranslation has laid down certain things in the Christian community on the whole and tradition is a very powerful thing. The Source is different because: The meanings of many words in other available Bibles are, quite bluntly, wrong. These meanings were discovered only recently but have been published only in technical academic journals related to the classics discipline in secular universities. The lexicon to replace Moulton and Milligan will not be published in fascicles [=multiple pieces over time], and is years away from publication. The Source is the only translation to date to take account of these word meanings. My field of research is lexicography.