'Not Willing That Any Should Perish' — Who Are the 'Any'? (2 Peter 3:9)
soteriology
sovereignty
drawing
Calvinism
provisionism
universal salvific will
Summary
- The context is about scoffers and the delay of judgment for the world, not the gathering of the elect. Peter is explaining why the second coming has not yet occurred — and his answer is God's patience toward humanity generally.
Provisionist Response
Calvinist Claim: "You" in 2 Peter 3:9 refers to the elect — God is patient toward the elect, not wishing any of THEM to perish. This is about God's patience in gathering His chosen, not universal salvific will.
Non-Calvinist Response:
- The context is about scoffers and the delay of judgment for the world, not the gathering of the elect. Peter is explaining why the second coming has not yet occurred — and his answer is God's patience toward humanity generally.
- If "any" means only "any of the elect," the verse explains nothing. On the Calvinist view, the elect will inevitably be saved through irresistible grace. There would be no need for patience — just execute the decree. The verse only makes sense if some whom God wishes to save might still perish without the extended opportunity.
- The parallel in 1 Timothy 2:4 is explicit: God "desires all men to be saved and to come to the knowledge of the truth." The same universal desire appears across multiple texts.
- Peter's audience ("toward you") includes the broader Christian community addressed in the letter, but "any" and "all" extend the scope universally. The patience is toward believers; the desire not to lose anyone extends to all humanity.
Calvinist Claim: God's "wish" is merely His revealed will (what He commands), not His decretive will (what He actually ordains). He commands repentance of all but only decrees it for the elect.
Non-Calvinist Response:
- Splitting God's will into contradictory revealed and decretive wills creates a God who publicly desires what He secretly opposes. This makes God's public statements deceptive.
- The word βούλομαι (boulomai) is used for deliberate, purposeful willing — not merely a surface-level wish. It expresses genuine desire and intention.
- If God's decretive will is that many perish, then His patience is not an expression of desire for their salvation — it is merely the waiting period of an already-determined outcome. This evacuates 2 Peter 3:9 of all meaningful content.
- Scripture presents God's grief over human rebellion as genuine — Matt 23:37 ("How often I wanted to gather your children... and you were unwilling"), Ezek 33:11 ("I take no pleasure in the death of the wicked"). These are not performances; they are revelations of God's heart.
Source: Synthesized from Cheryl Schatz's theological framework (The Giving blog, articles 374, 375, 384)
Linked Passages (1)
Primary verse for this claim (2 Peter 3:9)
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