'Turn to Me and Be Saved, All the Ends of the Earth' — Universal Invitation (Isaiah 45:22)
soteriology
sovereignty
drawing
Calvinism
provisionism
universal invitation
Summary
- A "sincere" invitation that the inviter has secretly ensured most recipients cannot accept is not sincere. If God issues a universal command to turn while having decreed that most cannot and will not turn, the command is performative, not genuine.
Provisionist Response
Calvinist Claim: Isaiah 45:22 is a general call — God commands all to repent, but only the elect are given the ability to do so. The invitation is sincere but effectual only for the chosen.
Non-Calvinist Response:
- A "sincere" invitation that the inviter has secretly ensured most recipients cannot accept is not sincere. If God issues a universal command to turn while having decreed that most cannot and will not turn, the command is performative, not genuine.
- The text gives no indication of a hidden restriction. "All the ends of the earth" means all the ends of the earth. The burden of proof is on those who wish to limit the scope.
- The imperative "Turn!" presupposes the possibility of turning. God does not mock His creatures by commanding what He has made categorically impossible.
- Isaiah's broader context supports universal provision: Isaiah 55:1 — "Ho! Everyone who thirsts, come to the waters." Isaiah 54:13 — "All your sons will be taught of the LORD." The prophetic invitation is genuinely universal.
Calvinist Claim: The effectiveness of the call depends on God's sovereign choice, not the hearer's response. Only the elect will respond because God regenerates them first.
Non-Calvinist Response:
- Isaiah 45:22 places the imperative on the hearer: "Turn to Me." The grammar makes the hearer the agent of turning, not a passive recipient of irresistible turning.
- If regeneration precedes faith, then the command to turn is unnecessary — the regenerated person has already been turned. But the text commands turning as something the hearer must do.
- The Provisionist view accounts for both God's initiative and human responsibility: God provides universal revelation (Rom 1:19-20), universal drawing (John 12:32), and universal invitation (Isa 45:22). The human is responsible to respond — and the response is genuine, not coerced.
Source: Synthesized from Cheryl Schatz's theological framework (The Giving blog, articles 350, 375)
Linked Passages (1)
Primary verse for this claim (Isaiah 45:22)
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