ἀρχηγός
archēgos
originator, author, pioneer, founder, trailblazing leader
Summary
ἀρχηγός (archēgos) = "originator, author, pioneer, founder, leader who blazes a trail." Built from archē (beginning) + hēgeomai (to lead), it designates one who stands at the head of a process and leads others through it. The NT uses it exclusively of Christ (Acts 3:15; 5:31; Heb 2:10; 12:2), pairing it with "author/source" (aitios, Heb 5:9) in the soteriological vocabulary.
Lexical Sense
BDAG lists three senses: (1) one who begins or founds something — "originator, founder"; (2) one who has pre-eminence — "leader, ruler, prince"; (3) one who takes a pioneering role — "pioneer." NT usage leans on (1) and (3): Christ begins salvation and pioneers the path for others to follow.
ISBE (Gloer): archēgos identifies Christ who, "made perfect through suffering, [is] the 'originator' or 'author' (RSV 'pioneer') of our salvation" (Heb 2:10).
NT Occurrences
- Acts 3:15 — "you put to death the Prince (archēgos) of life"
- Acts 5:31 — "He is the one whom God exalted to His right hand as Prince (archēgos) and Savior"
- Hebrews 2:10 — "the author (archēgos) of their salvation through sufferings"
- Hebrews 12:2 — "Jesus, the author (archēgos) and perfecter of faith"
Semantic Triangle with aitios and archē
ISBE explicitly ties archēgos (Heb 2:10) to aitios (Heb 5:9): "'Source' in He 5:9 has practically the same meaning as archēgos in 2:10." Both identify Christ as the generative source of salvation. The related noun archē (Col 1:18; Rev 3:14) completes the triangle — Christ is beginning, source, and pioneer of new creation.
Relevance to Headship
When complementarians argue that kephalē must mean "authority over" rather than "source," this family of source-terms in NT Christology is relevant evidence. Christ's role as kephalē of the church (Eph 5:23; Col 1:18) is repeatedly framed in source/origin language: He is archē (Col 1:18), archēgos of salvation (Heb 2:10), aitios of eternal salvation (Heb 5:9), and the one "from whom (ex hou) the whole body... grows" (Col 2:19). The consistent NT pattern is generative source, not positional command.
References
- ISBE, "Source" (Gloer, 4:589-590)
- BDAG, s.v. ἀρχηγός
- Article 422 (ISBE compilation)
Used in Verses
ISBE: 'Source' in Heb 5:9 has practically the same meaning as archēgos in Heb 2:10 — both identify Christ as the generative origin of salvation
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