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Pulpit research note

Peppiatt's Quotation-Refutation Theory on 1 Corinthians 14:34-35

[Lucy Peppiatt](logosres:LLS:9781498201476;ref=bible.1Co14.34-35) (now [Peppiatt Crawley](logosres:LLS:9781498201476;ref=bible.1Co14.34-35)) argues vv. 34-35 are not Paul's words but the Corinthians'

1 Corinthians 14:34-35
Pulpit research note

Podcast Q4: The Segregated Seating Problem (Impact 7/10, Reconsideration 8/10)

"You described a scenario where men and women sat on opposite sides and wives were shouting questions across the room. I looked into this and couldn't find archaeological or historical evidence for ge

1 Corinthians 14:33-35
Pulpit research note

Commentary: Deception Is Not Gender-Specific — Paul Fears It for the Whole Church

Paul writes: "But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ" (**2 Cor 11:3,** NASB). Paul is

2 Corinthians 11:3
Pulpit research note

Commentary: Following a Woman Is Not the Problem — The Bible Commends It Repeatedly

Ardavanis says Adam "passively followed his wife's leadership," framing the act of following a woman as itself the failure. She did go first, and yes, he followed without objecting. But Ardavanis miss

Genesis 3:6; Genesis 21:12
Pulpit research note

Commentary: The Serpent's Strategy Was Deception, Not Undermining Gender Roles

Ardavanis claims the "first strategy of the serpent" was to undermine God's word and God's design — implying the serpent's goal was to subvert a gender hierarchy by getting Eve to lead. This misreads

Genesis 3:1-6
Pulpit research note

Commentary: Same Word for Adam and Eve — Toil, Not Gendered Punishment

Ardavanis presents Adam's and Eve's curses as distinct experiences — Adam gets "toil" working the ground, Eve gets "pain" in childbirth — as if God is using different language to describe fundamentall

Genesis 3:16-19
Pulpit research note

"Words Matter" — Elder, Pastor, Overseer Distinctions

At 12:19, he says "Sometimes people say it's just semantics, but words matter, they really matter" — and then proceeds to flatten the very distinctions God's inspired words preserve. He claims elder

Pulpit research note

Children's Minister vs. Pastor — The Self-Contradiction

At 13:52, he claims that a pastor is an elder and an elder is a pastor, and says this is why they do not call a children's minister a "children's pastor" — because a pastor is an elder. Words really

Pulpit research note

"If Any Man" — τις Is Gender-Neutral, and 1Ti 3 Does Not Exclude Women

At 14:32, he claims that one of the qualifications for a pastor is "most noticeably" that the elder be a man, which he states is THE consistent pattern of male leadership established in Ge and seen th
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