Tongues/Prophecy for Believers or Unbelievers?: Can you please explain 1 Corinthians 14: 22-24? Verse 22 states that tongues are a sign for unbelievers, and prophecy is for believers. But vv. 23 and 24 then go on to, seemingly, describe the exact opposite.

Q&A question: Tongues/Prophecy for Believers or Unbelievers?

A Difficult Bible Contradiction: Can you please explain 1 Corinthians 14: 22-24? Verse 22 states that tongues are a sign for unbelievers, and prophecy is for believers. But vv. 23 and 24 then go on to seemingly describe the exact opposite.

Q&A question: A Difficult Bible Contradiction

Would a Good God make a Terrible Hell?: When Jesus said that for the person who would betray Him it would be better not to be born, I assume Hell is worse than non-existence. How does this match with a good God?

Q&A question: Would a Good God make a Terrible Hell?

Immediate or Messianic Prophecy?: It looks like Isaiah 7: 14 is fulfilled in Isaiah 8:4. The prophecy seems to describe something immediate and not messianic. What do we do with Matthew seemingly saying it is a messianic prophecy?

Q&A question: Immediate or Messianic Prophecy?

Tribulation Saints: Position in Heaven?: In the pre-tribulation view of the rapture, if the raptured Church is the Bride of Christ, then what position/purpose in Heaven do the tribulation saints hold?

Q&A question: Tribulation Saints: Position in Heaven?

1,000 Year Reign: On Earth?: Is there biblical evidence that the 1,000 year reign of Christ as described in Revelation is on Earth? I hear a lot about the 1,000 year reign specifically being on Earth, but I fail to see the word “Earth” anywhere.

Q&A question: 1,000 Year Reign: On Earth?

Agape vs. Phileo Love: Are agape and phileo love synonymous in Greek? John 3: 19 & John 12: 43 use agape for loving darkness and men's praise, respectively, while John 5: 20 uses phileo to describe the Father's love for the Son.

Q&A question: Agape vs. Phileo Love

The Apostle John Still Alive?: Have you ever heard the theory that the Apostle John might still be alive and be the second witness in the Tribulation? I found the arguments interesting, as conjecture.

Q&A question: The Apostle John Still Alive?

Sheep, Goats & The Rapture: Have you considered the sheep and goat judgment of Matthew 25 in light of the timing of the Rapture? The Rapture HAS to be before the tribulation in order for the Earth to be repopulated.

Q&A question: Sheep, Goats & The Rapture

Eschatology in The Psalms?: Is it valid to interpret Psalms 42-49 as talking about the End Times (Tribulation in 42-44, Lamb’s wedding in 45, God’s reign/judgment and New Jerusalem with a river in 46-49)?

Q&A question: Eschatology in The Psalms?

OT Food Laws vs. Homosexuality?: If we aren't required to keep the Old Covenant food laws, then why are the unclean animals described in Deuteronomy 14:3 with the same Hebrew word for homosexuality in Leviticus 18?

Q&A question: OT Food Laws vs. Homosexuality?

Wrath: An Attribute of God?: Do you think "wrathfulness" is an attribute of God, or that wrath is just a practical outworking of His attributes of justice and holiness?

Q&A question: Wrath: An Attribute of God?

False Teachings & Family Conflict: My brother attends At Boshoff’s church and wrote me off after I challenged At's teachings. He doesn't want to speak to me. It's terrible for the family. I don't feel like reconciling. How do I handle this?

Q&A question: False Teachings & Family Conflict

Post-Tribulational Rapture View

Pre-Trib View

36..The million-dollar question of scribal motives

The Merit of Good Works Is To Be Attributed in the First Place to the Grace of God and Then to the Faithful

Kris Vallotton's terrible video

Daniel's prophecies about the abomination of desolation (Daniel 8:13, 9:26-27, 11:31, 12:11) describe a specific bad actor who makes a seven-year covenant with Israel, stops temple sacrifices at the midpoint, and sets up the abomination, leading to a three-and-a-half-year tribulation period before he is destroyed.

Survey of all relevant Daniel passages; key data for futurist interpretation

2 Thessalonians 2 describes the same figure Jesus warned about: a "man of lawlessness" who sits in the temple declaring himself God, whose coming is connected to satanic signs, and who will be slain at Christ's return. This harmonizes with Daniel and Mark, and the self-worship element connects to Revelation's description of the Beast demanding worship.

Paul's teaching in 2 Thessalonians 2 as parallel to the abomination of desolation

The preterist view that identifies the abomination of desolation with Roman soldiers carrying standards into the temple court in 70 AD has several problems: the event occurred when the temple was already on fire and the war was essentially over, making it impossible to flee; it was not in the temple's holy place; and it doesn't fit the three-and-a-half-year tribulation framework of Daniel.

Evaluation and critique of the preterist 70 AD interpretation

The note-writer describes death as a tragedy but then proposes death as the solution to potential suffering. This self-contradiction reveals the deeper issue: pro-choice reasoning treats the baby as "not yet in the world" because they haven't crossed the threshold of the womb — a distinction without moral significance, since the baby exists and has biological life inside the womb.

Internal contradiction in the note: death as both tragedy and solution; the "not yet in the world" fallacy

Winger describes the founding of his online ministry: he was already a full-time youth pastor when he sensed a strong calling to do something else online. He began on YouTube targeting subjects Christians were confused about (OT law, cult groups, controversial topics) and with the conviction that if he could reach the large YouTube audience, the impact would be extraordinary.

Origin of Winger's online ministry; calling and initial strategy

Winger describes sitting at the memorial and realizing he had no framework for navigating political engagement alongside people with whom he has serious theological disagreements (Greg Locke, Patricia King, Bishop Robert Barron). He concludes that Christians need to learn to advocate for shared biblical values in political spaces without implying theological unity or compromising doctrinal integrity.

The challenge of political coalition-building across theological divides; navigating partnerships

Miller describes what happens to Christian students at secular universities: the combination of social pressure (frat culture, peers) and intellectual indoctrination (Nietzsche, Freud, Darwin) across all departments erodes faith. Real believers don't technically "lose" their faith but are beaten down to the point where their belief has no practical effect — "the heart cannot embrace what the mind cannot believe."

How universities erode Christian faith through combined social and intellectual pressure