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Mike Winger idea 2020-10-05

The chief priests, scribes, and elders = a delegation from the Sanhedrin (Jewish supreme court, ~70 members). This is a significant escalation — Jesus is now on their turf in Jerusalem, confronting the highest authority in Israel.

Identifying the Sanhedrin delegation in Mark 11:27-28

John 18:31 Mark 11:27-33 Sanhedrin Sanhedrin temple cleansing
Mike Winger idea 2020-10-12

Psalm 118:22-23 (rejected cornerstone) is quoted by the crowd entering Jerusalem AND by Jesus to the Sanhedrin — the "builders" (scribes/scholars in rabbinic literature) reject the stone, but God establishes it anyway. The "others" who receive the vineyard are the leaders of the Christian church.

The cornerstone quotation and who replaces the vine growers

James 3:1 Psalm 118:22-23 papacy James 3:1 leadership accountability
Mike Winger idea 2020-10-22

The literary devices view has serious apologetic consequences: it eliminates resurrection appearances, undermines doubting Thomas, weakens the case for Jesus's deity from John's "I AM" sayings, and gives ammunition to cults and skeptics.

Apologetic implications of accepting literary devices in the Gospels

deity of Christ resurrection appearances resurrection appearances
Mike Winger idea 2021-11-12

About Judgment, Sinners, & New Jerusalem: After the Great White Throne judgment and the Second Death (Revelation 21: 10), where do the sinners come from that are kept outside the New Jerusalem (Revelation 22: 15)?

Q&A question: About Judgment, Sinners, & New Jerusalem

revelation Revelation 21 revelation Revelation 21
Mike Winger idea 2022-03-11

Why did Paul Preach to the Jews?: Why did Paul go to Jerusalem to preach to the Jews in the temple when it seems he knew very clearly he was called to be an apostle to the Gentiles? He chose Jerusalem before he went to Rome.

Q&A question: Why did Paul Preach to the Jews?

Mike Winger idea 2022-12-09

Did Jesus Overturn the Tables Twice?: Why is Jesus overturning the money tables in John 2 and not later when He enters Jerusalem (around John 11 or 12)? Did He do this 2 times and not just in His last week (Matthew 21: 12; Mark 11: 15)?

Q&A question: Did Jesus Overturn the Tables Twice?

Matthew John 11 Mark 11 Jesus Matthew John 11
Mike Winger idea 2023-01-27

The Destruction of Jerusalem: Do you think that Jesus prophesied the destruction of Jerusalem in AD 70? Or do you think the passages people refer to are only about end times events that have not been fulfilled yet?

Q&A question: The Destruction of Jerusalem

Jesus eschatology
Mike Winger idea 2023-02-17

Prophecy Fulfillment, or Just Staged?: People quote prophecy as evidence of Jesus’ deity. Couldn’t He have deliberately fulfilled some prophecies, such as bribing men to divide His clothes, or purposefully riding a donkey into Jerusalem?

Q&A question: Prophecy Fulfillment, or Just Staged?

Jesus prophecy
Mike Winger idea 2024-10-18

The Destruction of Jerusalem: Do you believe that in Luke 21: 20 Jesus is talking about the destruction of Jerusalem for today's time?

Q&A question: The Destruction of Jerusalem

Luke 21 Jesus Luke 21
Mike Winger idea 2025-09-19

Eschatology in The Psalms?: Is it valid to interpret Psalms 42-49 as talking about the End Times (Tribulation in 42-44, Lamb’s wedding in 45, God’s reign/judgment and New Jerusalem with a river in 46-49)?

Q&A question: Eschatology in The Psalms?

eschatology tribulation
Mike Winger idea 2026-02-06

Third Temple: Location?: For third temple prophecy, is the location specified? Does it HAVE to be the Temple Mount in Jerusalem, or can it be built somewhere else in Israel?

Q&A question: Third Temple: Location?

prophecy
Mike Winger idea 2021-08-02

Deuteronomy 21:22-23 required that anyone executed by hanging be buried the same day so as not to defile the land. According to Dr. Craig Evans, the Sanhedrin was specifically tasked with ensuring proper burial of executed persons in Jerusalem to maintain ritual purity — meaning even the enemies of Jesus had religious motivation to bury him promptly.

Jewish law and Sanhedrin practice as evidence for burial; Deut. 21:22-23 and the purity argument

Jesus Sanhedrin Craig Evans
Mike Winger idea 2021-08-02

Pilate demonstrably cared about Jewish sensitivities — he removed Roman standards from Jerusalem when Jews protested, and Rome generally allowed subject peoples to maintain their customs (Josephus, Against Apion 2.73). The argument that Pilate would ignore Jewish burial customs for crucified victims contradicts the historical pattern of Roman governance in Judea.

Pilate's demonstrated sensitivity to Jewish customs undermines Ehrman's argument

Joseph Josephus Pilate
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