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Mike Winger idea 2021-11-01

The JW claim that Jesus returned invisibly in 1914 — after failed predictions of a visible return — directly contradicts Matthew 24:27 where Jesus explicitly warns that if anyone says the Christ has returned in a secret room, don't believe it, because every eye will see his return. Scripture anticipated and pre-refuted this JW doctrine.

The invisible 1914 return of Christ: JW teaching and its direct refutation by Matthew 24

Matthew 24 Matthew Jesus Matthew 24 Matthew
Mike Winger idea 2024-10-21

Andy Stanley's "unhitching from the Old Testament" teaching conflates two different questions: (1) Are Christians under the law of Moses? and (2) Must Christians believe the Old Testament is true? Acts 15 answers question 1 (no, Gentiles need not keep Torah); it says nothing about question 2. Stanley's conflation leads him to suggest that disbelieving the OT is an acceptable option for struggling Christians.

Critiquing Andy Stanley's conflation of applicability of OT law with the truthfulness of the OT

Acts 15 Moses Acts 15 Andy Stanley
Mike Winger idea 2024-10-21

If the Old Testament is not reliably true, then Jesus — who consistently affirmed, quoted, and grounded his teaching in the OT — cannot be trusted either. Hebrews 1 frames the same God speaking through both prophets and Son; you cannot "unhitch" from the OT without also unhitching from the Jesus who is the culmination of it.

Why abandoning OT trustworthiness undermines confidence in Jesus himself

Hebrews 1 Jesus prophecy Hebrews 1
Pulpit sermon 2026-03-02

Wives Submit? | Ephesians 5:21-24 - Conrad Macintyre

Verse-by-verse teaching through Ephesians 5:21-24. Examines mutual submission and the meaning of "wives submit" in its literary and historical context.

Ephesians 5:21-24 Ephesians 5:18-20 Genesis 2:18-25 egalitarian mutual submission marriage
Pulpit sermon 2026-03-09

Is He Leading or Ruling? | Ephesians 5:25-33 - Conrad Macintyre

Verse-by-verse teaching through Ephesians 5:25-33. Examines what headship means — sacrificial love modeled on Christ, not authority or rule over.

Ephesians 5:25-33 Ephesians 5:21 Genesis 2:24 egalitarian marriage Ephesians
Pulpit sermon 2026-03-16

Does the Bible Really Demand Gender Roles? | Ephesians 6:1-9 - Conrad Macintyre

Verse-by-verse teaching through Ephesians 6:1-9. Examines the household code structure and whether it prescribes fixed gender roles or reflects a trajectory toward mutual dignity.

Ephesians 6:1-9 Ephesians 5:21 Colossians 3:20-4:1 egalitarian Ephesians household codes
Pulpit sermon 2019-09-01

Women in Ministry - Prof Craig Keener

Paul's letters stand at the centre of the dispute over women's role in church ministry, with each side of the dispute championing texts from the Apostle. How do we understand the text in 1 Corinthians 14 where Paul instructs women to be silent, or the 1 Timothy 2 passage where women are forbidden to teach or exercise authority over men? Are these texts addressing a specific cultural situation or should they be treated as universal prohibitions? Craig Keener delved deeply into the world of Paul and wrestled with these thorny texts in his book [*Paul, Women and Wives: Marriage and Women's Ministry in the Letters of Paul*](/library/25) (Hendrikson, 1992). In a public lecture at Laidlaw's Henderson campus in September 2019, Professor Keener looked at the arguments for both sides of the question: 'are women allowed to be in ministry?', and the approaches various theologians and church traditions have taken throughout the centuries. He gave insights into the culture at the time Paul wrote his letters, and of the way false teachers were targeting women. He notes the importance of considering the original situation of Paul's letters, and that Paul does affirm women's ministry which helps us to see that Paul himself did not prohibit women from teaching the Bible always.

Exodus 15 Numbers 2 Kings 22-23 Women in Ministry Complementarianism egalitarianism
Pulpit research note

Participatory Worship in 1 Corinthians 14:26 — The Structural Gap Brett Overlooked

Pastor Brett correctly identified the status-seeking motive behind the Corinthians' misuse of gifts but did not address the text's own positive vision: broad participatory worship where multiple membe

1 Corinthians 14:26
Pulpit research note

Commentary: The Format That Silences Correction — 1 Corinthians 14:30-31 and Church Authority

**1Co 14:30-31** says: "If a revelation is made to another who is seated, the first must be silent. For you can all prophesy one by one, so that all may learn and all may be encouraged." Paul's model

1 Corinthians 14:30-31
Pulpit research note

"Words Matter" — Elder, Pastor, Overseer Distinctions

At 12:19, he says "Sometimes people say it's just semantics, but words matter, they really matter" — and then proceeds to flatten the very distinctions God's inspired words preserve. He claims elder

Pulpit research note

Children's Minister vs. Pastor — The Self-Contradiction

At 13:52, he claims that a pastor is an elder and an elder is a pastor, and says this is why they do not call a children's minister a "children's pastor" — because a pastor is an elder. Words really

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