Was Mary Asking Jesus for a Miracle?: When Mary told Jesus that the wedding was out of wine, was she asking Him to do a miracle, or a more prosaic fix? I was taught that she asked for a miracle, but I wonder due to her other actions.

Q&A question: Was Mary Asking Jesus for a Miracle?

More Than One Interpretation?: Can Scripture have more than one correct interpretation? I know Psalm 22 can, but Catholics believe this is so with Peter as the rock in Matthew 16: 18 or Mary in Revelation 12. Is there a good method to test Scripture for this?

Q&A question: More Than One Interpretation?

What is Blasphemy?: What is the biblical understanding of blasphemy? A Catholic online was complaining about how Protestants blaspheme Mary. How do we biblically define blasphemy, and what verses support this?

Q&A question: What is Blasphemy?

The Divine Seed Doctrine?: Have you heard of the “Divine Seed” Doctrine that states that Christ was born solely of the seed of God and not from the egg of Mary and that His flesh was a kind of divine flesh?

Q&A question: The Divine Seed Doctrine?

Mary of Bethany

Mary vs John

Summary

The Bodily Assumption Mary

The presence of women as the primary witnesses to the empty tomb was an embarrassment to the early church in first-century culture, where women's testimony was widely discredited. What was a liability then is actually strong evidence for historical reliability now — people don't fabricate stories that hurt their own credibility.

The criterion of embarrassment and the women witnesses; Celsius's criticism

The three women witnesses (Mary Magdalene, Mary the mother of James, and Salome) are named only at this point in Mark's narrative, precisely when Peter disappears. Mark systematically uses named witnesses when Peter is absent — suggesting these women functioned as eyewitness guarantors of the crucifixion, burial, and empty tomb accounts.

The women replace Peter as named witnesses at the passion; Mark's literary structure as historical indicator

Salome is present at the death scene and the empty tomb, but absent from the burial scene (only the two Marys watch where Jesus is laid). This inconsistency would have been smoothed over in a fabricated account. The simplest explanation is she wasn't there for the burial — a subtle but significant mark of historicity.

The inconsistency of Salome's appearances as evidence of historical accuracy rather than legend

The Digesta (summary of Roman law, ~500 AD appealing back to Augustus) states that "the bodies of those condemned to death should not be refused their relatives" for burial — and this was the general rule, not the exception. Ehrman presents a selective picture by quoting only sources showing executions without burial, ignoring Roman legal provisions that allowed it.

Roman law (Digesta) as evidence that burial of crucified persons was permitted and practiced