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Mike Winger idea 2025-03-21

Circumcision: How would Paul Respond?: In Galatians 3, Paul says faith, not law, saves us, citing Abraham’s heirs (Galatians 3:7, 28-29). How would he respond to Judaizers citing Genesis 17:9-14 on circumcision as necessary? Why doesn’t this apply now?

Q&A question: Circumcision: How would Paul Respond?

Genesis Galatians 3 Abraham Genesis Galatians 3
Mike Winger idea 2025-05-09

Prophets Today?: Should the Church appoint/recognize official prophets, or is this something similar to apostles (only the original 12 + Paul)? See 1 Corinthians 12: 28, Ephesians 4: 11. Is it an office, a gift, or some mixture of the two?

Q&A question: Prophets Today?

1 Corinthians 12 Ephesians 4 prophecy Apostles 1 Corinthians 12
Mike Winger idea 2025-05-30

Jesus’ Deity: Why isn’t the NT Clearer?: In Titus 2: 13, Is Paul explicitly saying Jesus is God and Savior? Why do New Testament authors often not address Jesus as God and appear to place Jesus outside of the Godhead (e.g. 2 John 1:3)?

Q&A question: Jesus’ Deity: Why isn’t the NT Clearer?

Titus Titus 2 Titus Jesus Titus 2
Mike Winger idea 2025-06-06

Paul vs. Barnabas: What are your thoughts on the dispute between Paul and Barnabas over Mark in Acts 15: 37-40? Were either of them at fault? What can we take from it?

Q&A question: Paul vs. Barnabas

Acts 15 Barnabas Acts 15
Mike Winger idea 2025-07-04

Galatians: The Meaning of “Quickly”: When the Galatians quickly deserted the Gospel (Galatians 1:6), did "quickly" refer to the time after Paul left to when they heard false teaching, or how easily they turned once they heard false teaching?

Q&A question: Galatians: The Meaning of “Quickly”

Galatians 1 Galatians 1
Mike Winger idea 2025-08-08

“Red Letters”: More Important?: Are Paul's words in Scripture less important than Jesus' words?

Q&A question: “Red Letters”: More Important?

Jesus
Mike Winger idea 2025-08-08

Paul’s Gospel?: In Philemon 1: 19, why did Philemon owe himself to Paul? And why does Paul call it "his" gospel (please also see Romans 2: 16 , 16: 25, 2 Timothy 2:8)?

Q&A question: Paul’s Gospel?

Philemon Romans 2 Timothy Philemon Romans 2
Mike Winger idea 2025-09-05

The “Who” of Romans 7: Who is Paul talking about in Romans 7? Himself, some hypothetical believer, or someone else entirely?

Q&A question: The “Who” of Romans 7

Romans 7 Romans 7
Mike Winger idea 2025-09-12

Paul & The Cretans: What point was Paul making in Titus 1: 12 when he quoted a "prophet" who said “Cretans are always liars, evil beasts, and lazy gluttons”?

Q&A question: Paul & The Cretans

Titus Titus 1 Titus Titus 1 prophecy
Mike Winger idea 2025-10-10

500 Witnesses: Verifiable?: I’ve got a question regarding the reliability of the 500 Witnesses source. Atheists say that we have no way to verify that the number Paul gives is accurate. How would you answer this?

Q&A question: 500 Witnesses: Verifiable?

atheism
Mike Winger idea 2025-10-24

Contradicting Passages?: In the plague after the incident at Peor, 24,000 people died. But, in 1 Corinthians 10:8, Paul says 23,000. How can I hold to inerrancy?

Q&A question: Contradicting Passages?

1 Corinthians 10 1 Corinthians 10
Mike Winger idea 2026-01-10

James: Works Based Salvation?: In Galatians, Paul says Jews from the sect of James were Judaizers. If the book of James was written before the Acts 15 council, do you think James in his book taught a works-based salvation?

Q&A question: James: Works Based Salvation?

James Acts 15 James Acts 15 salvation
Mike Winger idea 2026-02-06

Adam & Eve Clothed with Lamb?: Do you think God used a lamb to clothe Adam and Eve in Genesis 3? Paul says, “Put on the Lord Jesus Christ,” the lamb!

Q&A question: Adam & Eve Clothed with Lamb?

Genesis 3 Genesis Genesis 3 Jesus Christ Jesus
Mike Winger idea 2026-03-13

Bad Tree Bearing Good Fruit?: In Philippians 1: 15-18, Paul rejoices when Christ is preached from strife and selfish ambition. How is that not a bad tree bearing good fruit (Matthew 7: 18)?

Q&A question: Bad Tree Bearing Good Fruit?

Matthew Philippians 1 Matthew 7 Philip Matthew Philippi
Mike Winger idea 2021-02-08

2 Thessalonians 2 describes the same figure Jesus warned about: a "man of lawlessness" who sits in the temple declaring himself God, whose coming is connected to satanic signs, and who will be slain at Christ's return. This harmonizes with Daniel and Mark, and the self-worship element connects to Revelation's description of the Beast demanding worship.

Paul's teaching in 2 Thessalonians 2 as parallel to the abomination of desolation

revelation Daniel Jesus Satan worship
Mike Winger idea 2021-02-08

The futurist interpretation requires a rebuilt temple in Israel, a seven-year covenant halted at midpoint, and a specific person who demands worship — all still future events. Winger holds this view while acknowledging it is an in-house Christian discussion and not a salvation issue.

Winger's own futurist position and how it integrates the Daniel/Paul/Revelation data

revelation Daniel salvation worship Mormonism
Mike Winger idea 2021-07-19

Richard Bauckham's thesis in "Jesus and the Eyewitnesses" is that names appearing in Mark's gospel identify living witnesses known to the community receiving the text. When Mark names Simon of Cyrene "the father of Alexander and Rufus," and Paul greets a "Rufus" in Rome (Rom. 16:13), this likely connects to the same family — confirming these are not invented characters but real people vouching for the account.

Named eyewitnesses in Mark as evidence of historical reliability; Bauckham's thesis

Richard Bauckham Jesus Simon of Cyrene
Mike Winger idea 2025-09-29

When solidly biblical Christians disengage from politics out of fear of being seen as partisan, they cede that space to power-hungry leaders who compromise — leaving politicians with access only to figures like Paula White rather than those with genuine theological integrity. There is a real cost to being on the fence: biblical values go unrepresented in policymaking.

The cost of Christian political disengagement; faithful Christians must enter the arena
Pulpit sermon 2019-09-01

Women in Ministry - Prof Craig Keener

Paul's letters stand at the centre of the dispute over women's role in church ministry, with each side of the dispute championing texts from the Apostle. How do we understand the text in 1 Corinthians 14 where Paul instructs women to be silent, or the 1 Timothy 2 passage where women are forbidden to teach or exercise authority over men? Are these texts addressing a specific cultural situation or should they be treated as universal prohibitions? Craig Keener delved deeply into the world of Paul and wrestled with these thorny texts in his book [*Paul, Women and Wives: Marriage and Women's Ministry in the Letters of Paul*](/library/25) (Hendrikson, 1992). In a public lecture at Laidlaw's Henderson campus in September 2019, Professor Keener looked at the arguments for both sides of the question: 'are women allowed to be in ministry?', and the approaches various theologians and church traditions have taken throughout the centuries. He gave insights into the culture at the time Paul wrote his letters, and of the way false teachers were targeting women. He notes the importance of considering the original situation of Paul's letters, and that Paul does affirm women's ministry which helps us to see that Paul himself did not prohibit women from teaching the Bible always.

Exodus 15 Numbers 2 Kings 22-23 Women in Ministry Complementarianism egalitarianism
Pulpit research note

Gender-Segregated Seating — No Historical Evidence

The sermon's claim that men and women sat on opposite sides in the Corinthian assembly, with wives shouting questions across the room to husbands, has no credible historical or archaeological support.

1 Corinthians 14:33-35
Pulpit research note

The Status-Seeking Reading of 1 Corinthians 14 — Well Supported

The sermon's central thesis — that Corinthians were using spiritual gifts for status seeking rather than building up the body — is one of the best-supported readings available, backed by 40 years of s

1 Corinthians 14:26-40
Pulpit research note

Peppiatt's Quotation-Refutation Theory on 1 Corinthians 14:34-35

[Lucy Peppiatt](logosres:LLS:9781498201476;ref=bible.1Co14.34-35) (now [Peppiatt Crawley](logosres:LLS:9781498201476;ref=bible.1Co14.34-35)) argues vv. 34-35 are not Paul's words but the Corinthians'

1 Corinthians 14:34-35
Pulpit research note

Status-Seeking as the Primary Issue in 1 Corinthians — Not Merely Order

Pastor Brett Landry's reading — that the Corinthians' primary problem was status-seeking and self-promotion, with disorder being the symptom rather than the disease — represents the dominant scholarly

1 Corinthians 12-14
Pulpit research note

Participatory Worship in 1 Corinthians 14:26 — The Structural Gap Brett Overlooked

Pastor Brett correctly identified the status-seeking motive behind the Corinthians' misuse of gifts but did not address the text's own positive vision: broad participatory worship where multiple membe

1 Corinthians 14:26
Pulpit research note

"The Others" (hoi alloi) Judging Prophecy — Discernment Belongs to the Whole Body

In **1 Cor 14:29,** Paul says "let two or three prophets speak, and let the others (*hoi alloi*) weigh what is said." A key interpretive question is whether "the others" refers to a small group of pro

1 Corinthians 14:29
Pulpit research note

Podcast Q1: The "Law" That Doesn't Exist (Impact 9/10, Reconsideration 7/10)

"Brett, verse 34 says women should be silent 'as the Law also says.' You mentioned this was about order, but which law is being referenced here? There's no Old Testament passage that commands women's

1 Corinthians 14:34
Pulpit research note

Podcast Q2: "Shameful" Is Stronger Than You Let On (Impact 8/10, Reconsideration 6/10)

"You moved past the word 'shameful' fairly quickly, but the Greek there — *aischron* — is the same word Paul uses in **Eph 5:12** for things 'too shameful even to mention,' and it carries the sense of

1 Corinthians 14:35
Pulpit research note

Podcast Q3: What Happens When You Read Verse 36? (Impact 9/10, Reconsideration 6/10)

"One thing I noticed you didn't address was verse 36, which starts with the Greek particle eta — 'Or did the word of God come from you? Or are you the only ones it has reached?' Greek lexicons like [F

1 Corinthians 14:36
Pulpit research note

Podcast Q5: Paul's Own Conclusion Contradicts the Silencing (Impact 8/10, Reconsideration 7/10)

"You made a strong case that Paul's concern is building up the body and that everyone should be able to contribute. But if that's true, how do you read verse 39 — 'do not forbid to speak' — right afte

1 Corinthians 14:39
Pulpit research note

Commentary: Hermeneutic of Humility — Firm but Reformable

Ardavanis says: > "We celebrate the hermeneutic of humility... 'Who am I to think I've come to the right conclusion?' I would just say Paul tells Timothy in **2Ti 3:15** to rightly divide the word of

2 Timothy 2:15
Pulpit research note

Commentary: Image and Glory — The 1 Corinthians 11:7 Avoidance

Ardavanis says: > "Both are made in the image of God and bring profound glory to God. Males do not reflect God's image more than females." Yet he never addresses **1Co 11:7:** "For a man ought not t

1 Corinthians 11:7
Pulpit research note

Commentary: One Flesh Cannot Be Hierarchy

Ardavanis says: > "This beautiful picture of men and women, a groom and a bride... this is the central metaphor in all of the Bible... complementary yet different sexes that come together in union pa

Ephesians 5:21-33
Pulpit research note

Commentary: Adam's Failure Comes from Preparation, Not Rank

Ardavanis claims the Genesis narrative is "a warning for when God's design for leadership is distorted." But this presumes hierarchy onto the text. If God was preparing Adam through the naming/identi

Genesis 2:15-3:7
Pulpit research note

Commentary: Adam's Responsibility — Knowledge and Omission, Not Leadership Rank

Ardavanis says: > "God holds Adam responsible... this is Adam's failure to lead. His sin was that he passively followed his wife's leadership." He also says: "We read in **Ro 5:12** that sin entered

1 Timothy 2:13-14
Pulpit research note

Commentary: The Format That Silences Correction — 1 Corinthians 14:30-31 and Church Authority

**1Co 14:30-31** says: "If a revelation is made to another who is seated, the first must be silent. For you can all prophesy one by one, so that all may learn and all may be encouraged." Paul's model

1 Corinthians 14:30-31
Pulpit research note

Commentary: Deception Is Not Gender-Specific — Paul Fears It for the Whole Church

Paul writes: "But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ" (**2 Cor 11:3,** NASB). Paul is

2 Corinthians 11:3
Pulpit research note

Commentary: Following a Woman Is Not the Problem — The Bible Commends It Repeatedly

Ardavanis says Adam "passively followed his wife's leadership," framing the act of following a woman as itself the failure. She did go first, and yes, he followed without objecting. But Ardavanis miss

Genesis 3:6; Genesis 21:12
Pulpit research note

Commentary: The Serpent's Strategy Was Deception, Not Undermining Gender Roles

Ardavanis claims the "first strategy of the serpent" was to undermine God's word and God's design — implying the serpent's goal was to subvert a gender hierarchy by getting Eve to lead. This misreads

Genesis 3:1-6
Pulpit research note

Commentary: God Never Said She Would Want to "Overpower" Her Husband

At 11:31, Ardavanis claims that God tells Eve she is going to want to "overpower her husband" and "subvert God's design," and calls this "one of the most timeless wars waged in culture." ### God Says

Genesis 3:16; 1 Corinthians 7:3-5
Pulpit research note

Faulty Summary of Human History — Kings, Priests, Prophets, Authors

At 11:56, he tries to summarize human history by saying that there were all male kings with one exception, all male priests, all male ongoing prophetic offices, all male authors of scripture and so fo
Pulpit research note

"Words Matter" — Elder, Pastor, Overseer Distinctions

At 12:19, he says "Sometimes people say it's just semantics, but words matter, they really matter" — and then proceeds to flatten the very distinctions God's inspired words preserve. He claims elder

Pulpit research note

Children's Minister vs. Pastor — The Self-Contradiction

At 13:52, he claims that a pastor is an elder and an elder is a pastor, and says this is why they do not call a children's minister a "children's pastor" — because a pastor is an elder. Words really

Pulpit research note

"If Any Man" — τις Is Gender-Neutral, and 1Ti 3 Does Not Exclude Women

At 14:32, he claims that one of the qualifications for a pastor is "most noticeably" that the elder be a man, which he states is THE consistent pattern of male leadership established in Ge and seen th
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