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Scripture Commentary article 2019-12-26

Jesus, Justice, and Gender Roles: A Case for Gender Roles in Ministry (Fresh Perspectives on Women in Ministry)

Kathy Keller — Kindle highlights from '>-'. 6 highlights.

1 Timothy 2:11-12 1 Timothy 5:17–18 Luke 4:24 Women in Leadership Complementarianism Egalitarianism
Scripture Commentary article 2009-03-20

Round 3 Interview With Paul On A Woman

This post is the third one of a simulated interview with the Apostle Paul taken from the position of what he might say if we could transport Paul from the New Testament account through a time tunnel into our present day. Doug, a strong complementarian has been given the opportunity to ask Paul about

1 Corinthians 14:23 1 Corinthians 14:24 1 Corinthians 14:25 1 Timothy 2 Complementarianism
Scripture Commentary tweet 2024-02-29

RT @ryanschatz: 4/🧵 Exposition of 1 Tim 2:11-15 (part 3) 1 Timothy 2:11-12 ⎯⎯⎯

RT @ryanschatz: 4/🧵 Exposition of 1 Tim 2:11-15 (part 3) 1 Timothy 2:11-12 ⎯⎯⎯⎯⎯⎯⎯ 4-1. Paul then switches to the singular form in verse…

1 Tim 2:11-15 1 Timothy 2:11-12 general
Scripture Commentary tweet 2023-07-20

4/🧵 Exposition of 1 Tim 2:11-15 (part 3) 1 Timothy 2:11-12 ⎯⎯⎯⎯⎯⎯⎯ 4-1. Paul then switches to the singular form in verse 11 (singular feminine) when he gives the command that "a woman" must receive instruction in quietness and in full submission to...

4/🧵 Exposition of 1 Tim 2:11-15 (part 3) 1 Timothy 2:11-12 ⎯⎯⎯⎯⎯⎯⎯ 4-1. Paul then switches to the singular form in verse 11 (singular feminine) when he gives the command that "a woman" must receive

1 Tim 2:11-15 1 Timothy 2:11-12 general
Theology verse entry

1 Timothy 2:11-15

Sections: cross_references, debate_points, exegesis, greek_analysis

1 Timothy 2:11-15 specific woman,deception,authenteo,grammar,perfect tense,future tense,anaphoric,egalitarian,ephesus,teknogonia,singular plural,historical perfect,verbal aspect,paul as pattern
Theology verse entry

1 Timothy 1:3-5

Sections: cross_references, debate_points, exegesis

1 Timothy 1:3-5 false teaching Ephesus strange doctrines
Mike Winger idea 2023-11-22

Andrew Bartlett's argument: verse 11 contrasts with verse 12

Mike addresses the egalitarian argument that the positive command to learn (v.11) contrasts with and limits the restriction in v.12.

1 Timothy 2:11-12 creation order Andrew Bartlett 1 Timothy 2:11-12
Mike Winger idea 2023-11-22

Wives vs. women debate: does gyne mean 'wives' or 'women'?

Mike addresses the egalitarian argument (promoted by Cynthia Long Westfall) that 1 Tim 2 is about husbands and wives, not men and women generally.

1 Timothy 2:11-12 gyne aner church governance
Mike Winger idea 2023-11-22

Hesychia: 'silence' vs. 'quiet/peaceable' semantic range

Mike examines what hesychia means in 1 Tim 2:11-12 — total silence or a peaceable disposition.

1 Timothy 2:11-12 2 Thessalonians 3:12 1 Timothy 2:2 1 Timothy 2:11-12 hesychia hesychios
Mike Winger idea 2023-11-22

Education-level argument: women were uneducated so Paul restricted them temporarily

Mike addresses the claim that Paul restricted women because they lacked education, and once educated, the restriction would lift.

1 Timothy 2:11-12 Lydia Priscilla gender-based restriction
Mike Winger idea 2023-11-22

Conclusion 5: The passage is about men and women, not just husbands and wives

Mike reaffirms the passage addresses gender generally in church context.

1 Timothy 2:11-12 church governance 1 Timothy 2:11-12 Cynthia Long Westfall
Mike Winger idea 2019-03-13

1 Timothy 2:11-12 — women learning quietly with submission refers to the teaching context, not a prohibition on speaking at all.

Exegeting 1 Timothy 2:11-12.

1 Timothy 2:11-12 1 Timothy 2:11-12 Women in ministry Teaching elder role
Pulpit sermon 2019-09-01

Women in Ministry - Prof Craig Keener

Paul's letters stand at the centre of the dispute over women's role in church ministry, with each side of the dispute championing texts from the Apostle. How do we understand the text in 1 Corinthians 14 where Paul instructs women to be silent, or the 1 Timothy 2 passage where women are forbidden to teach or exercise authority over men? Are these texts addressing a specific cultural situation or should they be treated as universal prohibitions? Craig Keener delved deeply into the world of Paul and wrestled with these thorny texts in his book [*Paul, Women and Wives: Marriage and Women's Ministry in the Letters of Paul*](/library/25) (Hendrikson, 1992). In a public lecture at Laidlaw's Henderson campus in September 2019, Professor Keener looked at the arguments for both sides of the question: 'are women allowed to be in ministry?', and the approaches various theologians and church traditions have taken throughout the centuries. He gave insights into the culture at the time Paul wrote his letters, and of the way false teachers were targeting women. He notes the importance of considering the original situation of Paul's letters, and that Paul does affirm women's ministry which helps us to see that Paul himself did not prohibit women from teaching the Bible always.

Exodus 15 Numbers 2 Kings 22-23 Women in Ministry Complementarianism egalitarianism