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Scripture Commentary article 2024-09-03

Where Mike Winger Went Wrong on Women

Comprehensive response to the entire Mike Winger Women in Ministry video series (Parts 1-13)

1 Cor 14:35-36 1 Corinthians 11:10 1 Corinthians 11:12 1 Timothy 2 Women in Leadership Debates
Scripture Commentary article 2018-01-04

How does God harden a man’s heart?

How does God harden a man’s heart? We know that God can and does harden hearts because the Bible tells us this, but how and why does God choose to do this? And if all people are created with pre-hardened hearts as some suggest, then why is it necessary for God to harden a man’s heart? Let’s consider...

2 Chronicles 18:18–22 2 Thessalonians 2:9-12 2 Timothy 3:9 Soteriology Calvinism God's Sovereignty
Scripture Commentary article 2006-07-07

Isnt The Priesthood In The Ot Proof That God Uses Only Men

> Q: Isn’t the fact that God only chose men for the Priesthood in the Old Testament proof that God only uses men in leadership. After all the Priesthood is equivalent to the Pastorhood in the church

Exodus 19:5-8 Exodus 19:6 Women in Leadership
Theology verse entry

Ephesians 5:18-33

Sections: cross_references, debate_points, exegesis, greek_analysis

Ephesians 5:18-33 mutual submission,kephale,source,marriage,kenosis,Spirit-filled,husbands love,wives submit,egalitarian,hupotasso,allelon,household code,head-body metaphor,agapao,self-sacrifice,great mystery,Christ and church,one flesh
Theology verse entry

Genesis 2:15-20

Sections: cross_references, debate_points, exegesis, greek_analysis

Genesis 2:15-20 garden,guard,ezer,helper,creation order,egalitarian,woman,ezer kenegdo,naming animals,no counterpart,strength
Theology verse entry

1 Corinthians 11:2-9

Sections: cross_references, debate_points, exegesis, greek_analysis

1 Corinthians 11:2-9 kephale,head covering,source,origin,authority,man woman,glory,image,aner gyne,egalitarian,Trinity,hierarchy,husband,wife,creation
Theology verse entry

1 Peter 2:5-9

Sections: exegesis, greek_analysis

1 Peter 2:5-9 priesthood of believers,royal priesthood,holy nation,no male intermediary,egalitarian
Theology verse entry

Genesis 2:21-23

Sections: debate_points, exegesis, greek_analysis

Genesis 2:21-23 rib,tsela,side,woman from man,equality,egalitarian,creation
Theology verse entry

Judges 4:4-9

Sections: cross_references, debate_points, exegesis, greek_analysis

Judges 4:4-9 Deborah,judge,prophetess,woman leader,Barak,Israel,egalitarian
Theology verse entry

Romans 9:17-18

Sections: cross_references, debate_points, exegesis, greek_analysis

Romans 9:17-18 soteriology,sovereignty,hardening,Calvinism,provisionism,Pharaoh
Theology verse entry

Exodus 7:3

Sections: cross_references, debate_points, exegesis

Exodus 7:3 sovereignty,hardening,Calvinism,provisionism,Pharaoh
Theology verse entry

Colossians 1:15-18

Sections: cross_references, exegesis, greek_analysis

Colossians 1:15-18 kephale,head,source,origin,creator,firstborn,preeminence,christology,egalitarian
Theology verse entry

Colossians 2:16-19

Sections: cross_references, exegesis, greek_analysis

Colossians 2:16-19 kephale,head,source,nourishment,body,growth,heresy,egalitarian
Theology verse entry

Exodus 1:15-22

Sections: exegesis

Exodus 1:15-22 shiphrah,puah,hebrew midwives,civil disobedience,female courage,pharaoh,women leadership
Theology verse entry

Exodus 15:20-21

Sections: exegesis

Exodus 15:20-21 miriam,prophetess,worship leader,women leadership,song of the sea
Theology verse entry

2 Kings 22:14-20

Sections: exegesis

2 Kings 22:14-20 huldah,prophetess,women leadership,josiah,book of the law
Theology verse entry

Joel 2:28-29

Sections: cross_references, debate_points, exegesis, greek_analysis

Joel 2:28-29 prophecy,Spirit outpouring,daughters,women prophets,Pentecost,egalitarian,Joel,Acts 2,Peter sermon,last days
Theology verse entry

Numbers 12:1-15

Sections: cross_references, debate_points, exegesis, greek_analysis

Numbers 12:1-15 Miriam,Aaron,tsaraat,prophetess,female leadership,WIM,egalitarian,Moses unique mediator,Deborah,Huldah,Micah 6:4
Theology greek term

ἀρχή (archē)

beginning, origin, source; rule, authority, first cause

greek
Theology greek term

יִנָּבְאוּ (yinnābe'û)

they will prophesy (niphal imperfect 3mp of נָבָא)

greek
Theology greek term

נְבִיאָה (nĕbî'āh)

prophetess (feminine of נָבִיא)

greek
Mike Winger idea 2022-03-28

Exodus 15:20-21: Miriam leads women with tambourines in singing after the Red Sea crossing — she functions as a prophetess in divinely inspired worship.

Examining Miriam's leadership in Exodus 15

Exodus 15:20-21 Miriam prophetess Exodus 15:20-21
Mike Winger idea 2022-03-28

Exodus 15 shows Moses leading the people in a song, then Miriam leading the women — her leadership is specifically of women.

Contextualizing Miriam's role in Exodus 15

Exodus 15 Moses Miriam Exodus 15
Mike Winger idea 2022-03-28

Complementarians Piper and Grudem claim Miriam 'focused her ministry on the women of Israel' — Mike says this conclusion goes too far from limited data.

Critiquing the complementarian handling of Miriam

John Piper Exodus 15:20-21 John Piper Miriam Wayne Grudem
Mike Winger idea 2022-03-28

Marg Mowczko notes the 'them' in Exodus 15:21 is masculine — Miriam is singing to men, not just women.

Egalitarian pushback on the scope of Miriam's audience

Exodus 15:21 Miriam Marg Mowczko Exodus 15:21
Mike Winger idea 2019-05-15

Exodus 12:49 does not teach that all Gentiles were under the Mosaic Law—it refers to resident aliens within Israel

Response to a Hebrew Roots proof text about Gentiles and the Law

Exodus 12:49 Hebrew Roots movement Gentiles and the Law Exodus 12:49
Mike Winger idea 2021-02-05

The gods of Egypt in Exodus 12:12: the plagues systematically judge the deified forces Egypt worshipped, demonstrating Israel's God controls all creation.

Question from Essoptron about the identity of the "gods of Egypt" in Exodus 12:12.

Exodus 12:12 Exodus 12:12 Ten Plagues of Egypt Egyptian gods
Mike Winger idea 2021-02-05

1 Corinthians 10:20 — behind idols are demons: demons impersonate gods but do not possess the actual powers attributed to those gods.

Follow-up on the Exodus 12:12 question — are there actual spiritual entities behind the Egyptian gods?

1 Corinthians 10:20 Idolatry Ra 1 Corinthians 10:20
Mike Winger idea 2020-04-19

Mike presents 24-26 ways Passover was prophetically fulfilled by Jesus. Passover is a typological prophecy — not direct prediction/fulfillment but symbolic correspondence between OT events and Christ's work. 1 Corinthians 5:7: "Christ our Passover lamb has been sacrificed." Jesus chose to die during Passover week — his timing was deliberate.

Introduction — Passover as prophetic type

1 Corinthians 5:7 Passover Passover Passover as prophecy
Mike Winger idea 2020-04-19

Points 1-2: (1) A sacrificial lamb — Jesus is the lamb offered for us (Hebrews 9:12-14, 10:1-14). OT sacrifices were shadows; Jesus is the reality. He offered himself ONCE vs yearly repetition. (2) Purpose: avoiding punishment for sin — Passover was explicitly a judgment (Exodus 12:12). Israel needed the lamb too because they were also guilty of idolatry (Ezekiel 20:7). The cross saves us from God's wrath.

Points 1-2 — sacrificial lamb and dealing with sin

Exodus 12 Hebrews 9:12-14 Hebrews 10:1-14 wrath of God substitutionary atonement wrath of God
Mike Winger idea 2020-04-19

Points 6-7: (6) Lamb was one year old (prime of life) — Jesus began ministry at 30, the age of full maturity for priestly/sacrificial service. (7) Lamb selected on 10th of Nisan — Jesus entered Jerusalem on the same day (Triumphal Entry, Palm Sunday). The crowd cried "Hosanna" (Psalm 118) = "save us" — presenting himself as the Messianic King. He was then "inspected" for 4 days through questioning by religious leaders, found faultless.

Points 6-7 — age, selection date, triumphal entry

Psalm 118 Passover Passover triumphal entry
Mike Winger idea 2020-04-19

Points 8-12: (8) Lamb substituted for the firstborn — Jesus is God's firstborn/only-begotten (John 3:16, Col 1:15, Heb 1:6). (9) No bones broken — Exodus 12:46, fulfilled in John 19:33-36 when soldiers didn't break Jesus's legs. (10) Offered for the household/family — Jesus creates a new family of God (John 1:12). (11) Lamb had to be slain/die — the death was required, not optional; Jesus said he MUST be killed (Mark 8:31). (12) Had to be at Jerusalem — Deuteronomy 16:5-6; Jesus crucified in Jerusalem.

Points 8-12 — firstborn, bones, household, death, location

John 1:12 Mark 8:31 Colossians 1:15 firstborn John 1:12 children of God
Mike Winger idea 2020-04-19

Point 13: Blood applied to the doorposts — possibly in the shape of a cross (top lintel and two side posts). Jesus says "I am the door" (John 10:9) — entry through him means salvation. The blood-covered door is the access point to safety from judgment, just as Jesus is the access point to God.

Point 13 — blood on doorposts and Jesus as the door

John 10:9 Passover Passover John 10:9
Mike Winger idea 2021-11-05

Can Sons be Punished for Parents’ Sins?: Don't questions like 2 Kings 5: 27, 2 Kings 9:8, and Exodus 12: 29 contradict Ezekiel 18: 20 which says that sons cannot be punished for the sins of their fathers?

Q&A question: Can Sons be Punished for Parents’ Sins?

Ezekiel Exodus 12 Ezekiel Exodus 12
Mike Winger idea 2025-02-14

Reuel vs. Jethro: Contradiction?: Is there an explanation for why Moses’ father-in-law appears to have two different names (Exodus 2: 18 (Reuel) & Exodus 18:2 (Jethro))?

Q&A question: Reuel vs. Jethro: Contradiction?

Moses
Pulpit sermon 2019-09-01

Women in Ministry - Prof Craig Keener

Paul's letters stand at the centre of the dispute over women's role in church ministry, with each side of the dispute championing texts from the Apostle. How do we understand the text in 1 Corinthians 14 where Paul instructs women to be silent, or the 1 Timothy 2 passage where women are forbidden to teach or exercise authority over men? Are these texts addressing a specific cultural situation or should they be treated as universal prohibitions? Craig Keener delved deeply into the world of Paul and wrestled with these thorny texts in his book [*Paul, Women and Wives: Marriage and Women's Ministry in the Letters of Paul*](/library/25) (Hendrikson, 1992). In a public lecture at Laidlaw's Henderson campus in September 2019, Professor Keener looked at the arguments for both sides of the question: 'are women allowed to be in ministry?', and the approaches various theologians and church traditions have taken throughout the centuries. He gave insights into the culture at the time Paul wrote his letters, and of the way false teachers were targeting women. He notes the importance of considering the original situation of Paul's letters, and that Paul does affirm women's ministry which helps us to see that Paul himself did not prohibit women from teaching the Bible always.

Exodus 15 Numbers 2 Kings 22-23 Women in Ministry Complementarianism egalitarianism