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Scripture Commentary article 2011-06-14

Repost Authority Vs Submission A Biblical View Of Ephesians 522

My original 2010 post crashed because there were too many comments for my blog to handle, so I am putting up this post again so that people can read the article which is no longer available because of the crash. Thanks to one of my readers who asked me to repost

Amos 21 Colossians 11 Colossians 3:18 Ephesians 5 1 Corinthians 11 Headship & Kephale
Scripture Commentary article 2010-05-23

Authority Vs Submission Biblical View

Yesterday I received two polar opposite views of Ephesians 5:22 by email. One was from “NN” who has responded here in the past

Amos 21 Colossians 11 Colossians 3:18 Ephesians 5 1 Corinthians 11 Headship & Kephale
Scripture Commentary tweet 2023-11-25

@No_Sugar_m8 @smashbaals Why would you say that Jewish believers held contempt for Paul? Paul was accepted by the leaders and members of the Jerusalem church. There were letters circulating supposedly from him but which were forgeries, so he has re...

@No_Sugar_m8 @smashbaals Why would you say that Jewish believers held contempt for Paul? Paul was accepted by the leaders and members of the Jerusalem church. There were letters circulating supposed

2 Thess 2:1-2 debate
Scripture Commentary tweet 2023-11-01

@realkorinthian @smashbaals Yes, and… Jesus is Jewish. The 12 apostles are Jewish. The early church started in Jerusalem and grew at Pentecost to many thousands of Jewish believers in Jesus. A Jew who acknowledges and trusts in Jesus alone as their ...

@realkorinthian @smashbaals Yes, and… Jesus is Jewish. The 12 apostles are Jewish. The early church started in Jerusalem and grew at Pentecost to many thousands of Jewish believers in Jesus. A Jew wh

general
Scripture Commentary tweet 2023-10-30

@Robert_S_Morley @BenZeisloft I don’t disagree with most of what you wrote. There are Jewish believers in Jesus as their Messiah. The church was started by 12 Jewish apostles by a Jewish Messiah and Pentecost was where thousands of Jews were saved ...

@Robert_S_Morley @BenZeisloft I don’t disagree with most of what you wrote. There are Jewish believers in Jesus as their Messiah. The church was started by 12 Jewish apostles by a Jewish Messiah and

debate
Theology verse entry

Romans 16:1-7

Sections: cross_references, debate_points, exegesis, greek_analysis

Romans 16:1-7 Phoebe,Junia,deacon,apostle,prostatis,patron,women leaders,egalitarian,episemos,women apostles
Theology verse entry

1 John 2:2

Sections: cross_references, debate_points, exegesis, greek_analysis

1 John 2:2 soteriology,atonement,unlimited atonement,propitiation,Calvinism,scope of atonement,hilasmos
Mike Winger idea 2019-03-20

Acts 21:17-26 — Paul participates in a Nazirite vow to demonstrate continued Torah observance as a Jewish believer

Q&A: question about Paul's behavior in Acts 21 and what it tells us about his relationship to Torah.

Romans 14 James (brother of Jesus) Acts 21:17-26 circumcision Nazirite vow Romans 14
Mike Winger idea 2018-12-19

Galatians 2:15-16 — even Jewish believers know that justification is by faith in Christ, not works of the law

Mike adds Galatians to the scriptural case

Galatians 2:15-16 Paul justification works of the law
Mike Winger idea 2019-01-30

Jewish believers and Torah: Paul's principle "let him who is circumcised not seek to be uncircumcised" — Mike gives leeway to Jewish Christians observing Torah

Mike distinguishes between Jewish and Gentile believers in his pastoral response to Torah-observance.

1 Corinthians 7 Paul 1 Corinthians 7 Torah observance
Mike Winger idea 2019-05-15

Q&A: Are Jewish believers required to keep the Mosaic Law? No, but cultural/traditional practice may be permitted if not causing division

Nuanced pastoral answer about Jewish Christians and the Law

Romans 14 Romans 14 Christian liberty conscience
Mike Winger idea 2019-05-22

Two analytical questions for surveying Acts: (1) Did Jewish Apostles feel compelled to stop obeying the law? (2) Were Gentile converts taught to obey the law?

Analytical framework for the Acts survey

hermeneutics Torah observance Jewish believers
Mike Winger idea 2019-05-22

Acts 2 Pentecost crowd is entirely Jewish or proselytes -- the question of Gentiles obeying the law never arises because all present already observed it

Survey of Acts chapter 2

Acts 2:5 Acts 2:9-10 Pentecost Jewish believers Acts 2:5
Mike Winger idea 2019-05-22

Acts 3:1 -- Peter and John regularly attend the temple at the hour of prayer during a sacrifice, showing Jewish believers continued temple participation after believing in Jesus

Survey of Acts chapter 3

Acts 3:1 John (Apostle) Hebrews (book) temple worship Jewish believers Peter (Apostle)
Mike Winger idea 2019-05-22

Church grows to ~5,000 in Acts 3-4, still entirely Jewish or proselyte. The default assumption is: continue doing what you were already doing regarding the law.

Summary observation from Acts 3-4

Torah observance Jewish believers early church
Mike Winger idea 2019-05-22

Acts 9:31 summary: the church throughout Judea, Galilee, and Samaria is at peace and growing -- still entirely Jewish in composition

Survey of Acts 9:31, state of the early church

Acts 9:31 Jewish believers early church Acts 9:31
Mike Winger idea 2019-05-22

Key principle: those already observing the law simply continued; there was no teaching to stop -- and no teaching to start for those who were not observing it

Summary principle from Acts 1-9

argument from silence Torah observance Jewish believers
Mike Winger idea 2019-05-22

Peter did not violate food laws even years after the resurrection -- an important concession: there was no requirement for Jewish believers to stop Torah observance after coming to Jesus

Analysis of Peter's behavior regarding food laws

dietary laws Jewish believers Peter (Apostle)
Mike Winger idea 2019-05-22

Summary: Gentiles who get saved in Acts never receive Torah instructions; Jews are never asked to stop. Both groups are united by Jesus, not by the law.

Summary of Acts survey to this point

Torah observance Jewish believers fulfillment theology
Mike Winger idea 2019-05-22

Acts 18:18 -- Paul keeps a Nazirite vow (hair cut) years after the resurrection. Consistent with Jewish believers continuing optional Torah practices.

Survey of Acts 18:18, Paul's Nazirite vow

1 Corinthians 9 Acts 18:18 Nazirite vow Paul the Apostle 1 Corinthians 9
Mike Winger idea 2019-05-22

Acts 21 addresses the opposite error: not telling Jews to stop obeying the law. Acts 15 covered Gentiles; Acts 21 covers Jews. Both errors must be avoided.

Introduction to Acts 21 analysis

Acts 15 Acts 21 Acts 15 Torah observance Acts 21
Mike Winger idea 2019-05-22

Acts 21:20-21 -- thousands of Jewish believers are zealous for the law; there is a rumor that Paul teaches Jews to forsake Moses and stop circumcising their children

Survey of Acts 21:20-21

James (brother of Jesus) Acts 21:20-21 Paul the Apostle James (brother of Jesus) Law of Moses
Mike Winger idea 2019-05-22

Three conclusions from Acts 21: (1) Jews may continue obeying the law (beware Pharisaical additions); (2) Gentiles still have only the four commands; (3) Jewish believers in Jerusalem years later are still Torah-observant -- and that is fine.

Summary of Acts 21 analysis

Acts 21 Torah observance Acts 21 Jewish believers
Mike Winger idea 2019-05-22

Q&A: difference between Hebrew Roots movement (HRM) and Messianic Judaism -- HRM is predominantly Gentiles taking on Torah; Messianic Judaism is Jews who believe Jesus is Messiah

Q&A distinguishing HRM from Messianic Judaism

Hebrew Roots movement Messianic Judaism Jewish believers
Mike Winger idea 2019-06-05

Jewish believers who come to faith in Jesus should expect to continue being very Jewish

Q&A: Rachel asks about present-day Jews and circumcision/law observance

Acts circumcision Acts Jewish believers
Mike Winger idea 2019-05-30

Calvinist reinterpretation of 1 John 2:2: 'whole world' means Gentile believers scattered abroad, paralleled with John 11:51-52

Winger presents the Calvinist counter-argument that 'whole world' in 1 John 2:2 means people from every nation, not every individual.

1 John 2:2 John 11:51-52 limited atonement 1 John 2:2 John 11:51-52