Filter results by source database — Scripture Commentary, Theology, Mike Winger, or Pulpit. Click a tab to narrow to one database.

...more
All (6) Scripture Commentary (3) Mike Winger (3)
Scripture Commentary article 2025-08-04

Women In Ministry Research Notes

Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.

1 Cor 14:34-35 1 Tim 2:11-12 1 Timothy 5:21 Ephesians 5 1 Timothy 2 1 Corinthians 11
Scripture Commentary article 2022-11-25

What Winger Presently Gets Wrong: Women Leaders in the New Testament (PART A)

Response to Mike Winger's Women in Ministry Part 4 on women leaders in the New Testament (Part A)

1 Cor. 12:1–30 1 Corinthians 1:11 1 Corinthians 1:16 Women in Leadership Complementarianism Debates
Scripture Commentary article 2011-06-05

Prohibit Teaching A Man

Some egalitarians suggest that the object “a man” in 1 Timothy 2:12 should rightfully be connected to only one verb “authentein” and that the infinitive form of the verb “to teach” was not meant to be connected to the object “man”

1 Timothy 2:11-15 1 Timothy 2:12 1 Timothy 2:14 1 Timothy 2 Women in Leadership
Mike Winger idea 2022-11-11

Question 4: Cultural customs of head coverings at the time -- scholars' areas of agreement

Mike begins the most historically complex section.

Richard Oster Roman head covering customs first-century culture
Mike Winger idea 2021-03-05

The empty tomb was verifiable: women as witnesses (embarrassing to early church = authentic), the women are named (eyewitness identification per Bauckham), Roman guards monitored it

Responding to how anyone could be sure the right tomb was checked if Jesus was beaten unrecognizably

Mark's Gospel Matthew 27:62-66 Richard Bauckham resurrection apologetics
Mike Winger idea 2021-07-19

The presence of women as the primary witnesses to the empty tomb was an embarrassment to the early church in first-century culture, where women's testimony was widely discredited. What was a liability then is actually strong evidence for historical reliability now — people don't fabricate stories that hurt their own credibility.

The criterion of embarrassment and the women witnesses; Celsius's criticism