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Hi everyone, Curious as to whom to believe – egalitarians or complementarists – I begun a research four years ago. I found that despite all the fancy rhetoric and emotional appeals, modern complemen

TL, I think you are right. And it is interesting that the Free Methodists, who broke away from the Methodists over slavery in 1860 (since the Methodist church refused to speak against it) were the fir

Here are two excerpts from my book which deal with the question of the subjection of the Son to the Father and how it relates to the assumed subjection of the woman to the man. (I didn’t feel like re-

Oh Mark, I just love it when you comps write like this! I know you are a smart guy, you just have swallowed a bit too much of the comps’ cool aid (isn’t this American saying an interesting way of putt

Mark you wrote: “I’m interested to hear how you believe you have answered Grudem’s challenge. Can you explain how [James 4:4-10](logos4:///Bible/Jas 4.4-10) is reciprocal submission with no authority?

Dear NN, I never said you said anything about the usage of hypotasso and epitasso together. I wanted to draw your attention to them since it is usually simply assumed that hypotasso is the antonym of

Yes, Paul was well educated in the Greek society, but were his readers? Considering that the majority of the early Christians were illiterate slaves, it is a stretch to say that the readers would have