If egalitarians are right, passages like 1 Timothy 2 and 1 Corinthians 14 must be reinterpreted
Mike explains the stakes of the egalitarian position.
Belleville claims female apostles, prophets, teachers, evang
Next →Nympha in Colossians 4:15 -- Lynn Cohick's claim she led a h
Responses
Peppiatt's Quotation-Refutation Theory on 1 Corinthians 14:34-35
[Lucy Peppiatt](logosres:LLS:9781498201476;ref=bible.1Co14.34-35) (now [Peppiatt Crawley](logosres:LLS:9781498201476;ref=bible.1Co14.34-35)) argues vv. 34-35 are not Paul's words but the Corinthians'
Podcast Q1: The "Law" That Doesn't Exist (Impact 9/10, Reconsideration 7/10)
"Brett, verse 34 says women should be silent 'as the Law also says.' You mentioned this was about order, but which law is being referenced here? There's no Old Testament passage that commands women's
Women In Ministry Research Notes
Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.
1 Timothy 1:3 — The Urgent Need for Timothy in Ephesus: False Teachers
Commentary clippings and research notes on 1 Timothy 1:3, establishing that Paul's primary concern in writing to Timothy was to combat false teaching in Ephesus. Multiple commentaries confirm the false teachers likely held leadership positions, and that Timothy was given Paul's own authority to command them to stop. This false-teaching context is foundational for understanding Paul's instructions in 1 Timothy 2:12.
Where Mike Winger Went Wrong on Women
Comprehensive response to the entire Mike Winger Women in Ministry video series (Parts 1-13)
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