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Universal atonement motivates evangelism; limited atonement undermines the sincere gospel call

Limited Atonement, Universalism and why I disagree with both. 00:14:57 – 00:16:28

Winger argues that Paul's evangelistic appeal in 2 Corinthians 5 flows directly from universal atonement and is inconsistent with limited atonement.

Paul uses the fact that Jesus paid for everyone as the basis for urging people to be reconciled. Under limited atonement, the evangelist cannot truthfully say 'Jesus died for you' to a non-elect person, because Jesus may not have died for them. This undermines the sincerity and intelligibility of the gospel call. Winger notes that even Calvinists who evangelize find themselves in an awkward position on this point.

Responses

Scripture Commentary article

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Scripture Commentary article

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This question is often asked of those of us who do not believe that God initiates evil. If God predestined the death of Jesus, does this mean that God commanded or ordained the evil acts of men? A Calvinist website describes God’s ordaining of evil this way:

Scripture Commentary article

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Scripture Commentary article

No man left behind: Jesus died for all

Did Jesus’ death leave no man left behind that was not covered by His death on the cross? For many Christians who identify as Calvinists, the gospel includes the conclusion that Jesus died only for a select group of people who were predetermined by God before the world was created.

Scripture Commentary tweet

@ThePastorBurris Unlimited atonement, reconciliation limited to those whose fait

@ThePastorBurris Unlimited atonement, reconciliation limited to those whose faith is in Christ.

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