Part 2: Introduction to the household baptism argument for infant baptism
Winger presents the paedo-baptist household baptism case charitably before critiquing it.
Baptism is always a response to faith in the NT — the consis
Next →Acts 10-11: Cornelius's household — all feared God, heard, r
Responses
@dalepartridge @ZacharyConover I don't understand. Why wouldn't you baptize ever
@dalepartridge @ZacharyConover I don't understand. Why wouldn't you baptize everyone then...like have pastors in every hospital doing infant baptisms for every child to make sure they are in the coven
@DavidGalle94823 @HagemanJack @smashbaals All 3 of those things⎯infant baptism, baptismal regeneration and a representation of the literal sacrifice in the 'eucharist' are all provably false teachings by what we have in scripture. Whatever they held ...
@DavidGalle94823 @HagemanJack @smashbaals All 3 of those things⎯infant baptism, baptismal regeneration and a representation of the literal sacrifice in the 'eucharist' are all provably false teachings
@Grump_Old_Man Well, if you are a Christian then you clearly changed your views unless you grew up always believing. Did you hold to infant baptism but changed your view? Did you hold patriarchal views and change to egalitarian (for example)? Wer...
@Grump_Old_Man Well, if you are a Christian then you clearly changed your views unless you grew up always believing. Did you hold to infant baptism but changed your view? Did you hold patriarchal v
Women In Ministry Research Notes
Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.
κεφαλή (kephale) — Logos Clippings (Cheryl Schatz)
A curated collection of Logos Bible Software clippings compiled by Cheryl Schatz examining the Greek word κεφαλή (kephale) and Hebrew רֹאשׁ (rosh). The clippings draw from lexicons, encyclopedias, commentaries, and academic journals to argue that "source/origin" is the primary metaphorical meaning of kephale rather than "authority/leader," with implications for interpreting 1 Corinthians 11, Ephesians 5, and Colossians 1.
1 Timothy 1:3 — The Urgent Need for Timothy in Ephesus: False Teachers
Commentary clippings and research notes on 1 Timothy 1:3, establishing that Paul's primary concern in writing to Timothy was to combat false teaching in Ephesus. Multiple commentaries confirm the false teachers likely held leadership positions, and that Timothy was given Paul's own authority to command them to stop. This false-teaching context is foundational for understanding Paul's instructions in 1 Timothy 2:12.
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