Philip Payne's two-part argument: complementarians either assume God never gives women certain gifts OR they wrongly restrict those gifts

Payne (an egalitarian scholar) argues: those excluding women from church leadership either assume God never gives women gifts like teaching and administration, or they restrict the use of those gifts even though Paul explains gifts are 'for the common good' (1 Corinthians 12:7). Mike agrees women have these gifts but will not go where egalitarians go with the conclusion.