Repentance-free Christianity: omission of sin, judgment, and hell produces a distorted gospel
Question from Chip Lutec about self-improvement replacing holiness in modern Christianity.
Spirit, soul, mind, body, heart: biblical anthropology terms
Next →Christian self-improvement is valid but must be reframed bib
Responses
What Mike Winger Gets Wrong on What Women Can’t Do
Response to Mike Winger's Women in Ministry Part 13 on what women can and can't do according to the Bible
The Giving Part 2: Judas the Betrayer, a Balanced View of the Sovereignty of God
[Music] the giving is a balanced view of the sovereignty of God God's sovereignty is vitally important for us to know God yet it's God's sovereignty taught as a system of theological thought which can lead to a person reading into the biblical text an outside concept that is foreign to the writers i...
Is Free Will “Another” Gospel?
What is the problem? It is common for Calvinists to argue that humanity can’t have free will because free will would necessitate a salvation based on works. Although the Bible does not make this claim, people have been subject to unfair accusations of heresy by overly zealous Calvinists.
Women In Ministry Research Notes
Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.
1 Timothy 1:3 — The Urgent Need for Timothy in Ephesus: False Teachers
Commentary clippings and research notes on 1 Timothy 1:3, establishing that Paul's primary concern in writing to Timothy was to combat false teaching in Ephesus. Multiple commentaries confirm the false teachers likely held leadership positions, and that Timothy was given Paul's own authority to command them to stop. This false-teaching context is foundational for understanding Paul's instructions in 1 Timothy 2:12.
The Debates Over 1 Timothy 2
Response to Mike Winger's Women in Ministry Part 12 on the debates over 1 Timothy 2:11-15
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