Book of Acts as counter-example to private faith: the apostles were imprisoned and beaten rather than stop speaking about Jesus
Closing reinforcement of the bold witness argument.
Keeping faith private: a private relationship with God signa
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Responses
Why Mike Winger is Wrong About “Authenteō” in 1 Timothy 2:12 – and Why It Matters
Response to Mike Winger's Women in Ministry Part 12 on the meaning of authenteō in 1 Timothy 2:12
What Winger Presently Gets Wrong: Women Apostles
Response to Mike Winger's Women in Ministry Part 5 on whether women were apostles in the New Testament
The Case for the Resurrection of Jesus
Gary R. Habermas and Michael R. Licona — Kindle highlights from 'The Case for the Resurrection of Jesus'. 110 highlights.
Women In Ministry Research Notes
Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.
κεφαλή (kephale) — Logos Clippings (Cheryl Schatz)
A curated collection of Logos Bible Software clippings compiled by Cheryl Schatz examining the Greek word κεφαλή (kephale) and Hebrew רֹאשׁ (rosh). The clippings draw from lexicons, encyclopedias, commentaries, and academic journals to argue that "source/origin" is the primary metaphorical meaning of kephale rather than "authority/leader," with implications for interpreting 1 Corinthians 11, Ephesians 5, and Colossians 1.
1 Timothy 1:3 — The Urgent Need for Timothy in Ephesus: False Teachers
Commentary clippings and research notes on 1 Timothy 1:3, establishing that Paul's primary concern in writing to Timothy was to combat false teaching in Ephesus. Multiple commentaries confirm the false teachers likely held leadership positions, and that Timothy was given Paul's own authority to command them to stop. This false-teaching context is foundational for understanding Paul's instructions in 1 Timothy 2:12.
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