The Transfiguration (Matt. 17 / Mark 9 / Luke 9) visually enacts Hebrews 1:1-2: Moses and Elijah appear representing the Law and the Prophets, but God's voice from heaven says "This is my Son — hear him." The old revelation is present and honored, but the new word is through Jesus. This is "Hebrews 1 in living illustration."
The Transfiguration as a visual fulfillment of Hebrews 1:1-2's funnel from prophecy to Son
The literary alliteration of Hebrews 1:1 in Greek (poly-mero
Next →Andy Stanley's "unhitching from the Old Testament" teaching
Responses
1 Corinthians 14 — Research Notes (Cheryl Schatz)
Collection of 5 research notes examining 1 Corinthians 14:34-36, including the eta particle argument for quotation/refutation reading, the non-existent 'law' reference, segregated seating problems, and commentary from RtNT and Bender showing contradictions with Paul's affirmation of women prophesying.
Women In Ministry Research Notes
Collection of 22 research notes from Cheryl Schatz's Logos notebook on women in ministry, covering head coverings in 1 Corinthians 11, kephale as source, Genesis creation narratives, Ephesians 5 mutual submission, and Craig Keener's lecture notes on women's ordination.
κεφαλή (kephale) — Logos Clippings (Cheryl Schatz)
A curated collection of Logos Bible Software clippings compiled by Cheryl Schatz examining the Greek word κεφαλή (kephale) and Hebrew רֹאשׁ (rosh). The clippings draw from lexicons, encyclopedias, commentaries, and academic journals to argue that "source/origin" is the primary metaphorical meaning of kephale rather than "authority/leader," with implications for interpreting 1 Corinthians 11, Ephesians 5, and Colossians 1.
What Winger Presently Gets Wrong: The Head Covering Debates (1 Cor 11)
Response to Mike Winger's Women in Ministry Part 10 on the head covering debates in 1 Corinthians 11
No man left behind: Jesus died for all
Did Jesus’ death leave no man left behind that was not covered by His death on the cross? For many Christians who identify as Calvinists, the gospel includes the conclusion that Jesus died only for a select group of people who were predetermined by God before the world was created.
1 Timothy 2:8-10
Sections: cross_references, debate_points, exegesis, greek_analysis
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