The Controversy Over "Literary Devices" in The Gospels with Dr. Lydia McGrew
Ideas (6)
A controversy exists in NT scholarship over whether gospel authors used "literary devices" from Greco-Roman biography that allowed them to change facts. Dr. Lydia McGrew argues against this; Mike Licona argues for it.
Introduction to the literary devices controversy with Dr. Lydia McGrew
00:00:04Key examples of alleged literary devices: (1) John moved the temple cleansing from Passion Week to early ministry; (2) John invented "I thirst" on the cross as a theological symbol; (3) Matthew's raised saints as "special effects." McGrew argues all are unnecessary — simpler historical explanations exist.
Examples of literary devices McGrew disputes
00:03:39Critical distinction: achronological narration (not specifying order) vs. dischronological narration (deliberately changing order). The former is uncontroversial; the latter requires heavy burden of proof. "Mere difference hunting" is not sufficient evidence for fact-changing.
McGrew's key methodological distinctions
00:40:00The external evidence (compositional textbooks, Plutarch) is far weaker than claimed. The textbooks never explicitly say "it's acceptable to change historical facts." Plutarch's differences may just be mistakes, not intentional literary devices. Licona admits attributing devices to the Gospels that aren't even found in the textbooks or Plutarch.
Critique of the external evidence for literary devices
00:46:12Positive evidence FOR gospel reliability: consistent personality of Jesus across Gospels, unexplained allusions (John 7 — Jesus quotes a scripture nobody can identify), unnecessary realistic details, and the absence of realistic fiction as a genre in the first century.
McGrew's positive case for the reportage model
01:40:22The literary devices view has serious apologetic consequences: it eliminates resurrection appearances, undermines doubting Thomas, weakens the case for Jesus's deity from John's "I AM" sayings, and gives ammunition to cults and skeptics.
Apologetic implications of accepting literary devices in the Gospels
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