Why Was Adam Not Deceived
1 Timothy 2:13, 14 show that the first creation of Adam is connected to the fact that Adam was not deceived. Why was Adam not deceived
Date: 2006-12-11
URL: https://mmoutreach.org/wim/2006/12/11/why-was-adam-not-deceived/
1 Timothy 2:13, 14 show that the first creation of Adam is connected to the fact that Adam was not deceived. Why was Adam not deceived? If the Hebrew text shows that God created the animals in two creative acts – one before Adam was created and one after Adam was created (but before Eve was created) – then we can understand that Adam had knowledge about the huge difference between God and creation that kept him safe from deception. See my summary of the 1 Timothy 2:11-15 passage explained in 20 short points posted here to understand the complete context of what we will be talking about in this post.
The discussion has taken on a question of whether animals could have been created after Adam if the old earth view is considered or if only a young earth model could fit the context. I will be posting several comments that came in under the 1 Timothy 2 passage and placing them under this post so that they can be answered here. I will then take each question and comment on them as time permits in my schedule.
Re: On Length of Days:
(Heb 4:4-11)
The seventh day has not ended. Is Hebrews in error when it suggests the seven day was not 24 hours?
I think you’re mixing days here, the physical and the spiritual.
If the 7th day has not ended then you could say the days of Genesis equal ages. But there are several problems with this.
One is that Adam had to have been thousands of years old instead of what the Bible states. Do years mean ages too? Why not?
Another is that Genesis says God RESTED, not “is resting” or “started resting”. But Hebrews speaks of God’s rest, something that people can enter into. If this were the 7th day, then all people have already entered into it, not just the saved. Yet Hebrews says only the saved enter it.
I have done considerable reading and study in the history of science over the last twenty years. Church fathers like Irenaeus, Origen, Justin Martyr, Augustine and Thomas Aquinas suggested periods of longer than 24 hour days. Some speculated that each day was a thousand years.
The people at AIG also have spent their lives studying science, and many were teachers of biology etc. before the evidence convinced them that YEC is true.
The idea of “a day is as a thousand years” comes from 2 Peter 3:8 but it is taken out of context and highly speculative. Even so, it cannot be uncritically applied to Genesis.
It was solid devout Christians, many of them clergy, that were the first geologist in the 17th and 18th centuries.
So? This proves nothing but that people during that time were eager to relegate the Bible to inferior status compared to man.
As for Contemporary Evangelical leaders, all of the below at a minimum allow for an ancient earth and almost all actively embrace it.
Jack Akenberg (apologist)
Gleason Archer (Prof. of OT/Hebrew, Trinity Evangelical Divinity School)
Jack Collins (Prof. of OT at Covenant Theological Seminary)
Chuck Colson
Norman Geisler (theologian, apologist)
Hank Hannegraff (apologist author)
Jack Hayford (Pastor of Church of the Way, Four Square Gospel)
Walter Kaiser (Prof OT and President of Gordon-Conwell Seminary)
Greg Koukl (apologist)
C. S. Lewis (apologist)
Paul E. Little apologist, author)
Mark A. Noll (Prof. Christian Thought at Wheaton College)
Bernard L. Ramm (Eminent Evangelical theologian and defender of inerrancy)
Francis Schaeffer (apologist)
Chuck Smith, Jr. (pastor)
Lee Strobel (apologist)These are just the Evangelicals.
Not scientists. And there are many, many theologians who disagree with them, and many scientists, both Christian and atheist. Another site I highly recommend besides AIG is http://www.defendyourfaith.com/ , where on the lower left you can click for a list of the many scientists who no longer accept Darwinian evolution.
Note: It’s JOHN Ankerberg, not Jack. I saw the “debate” he staged between Ross and Ham, and it was a pathetic display of bias. I’ve seen many Ankerberg-hosted debates over the years and they were all one-sided, but of course nobody minds when it’s in favor of the Bible. Yet in this case, the exact opposite is true. The YEC position was continually interrupted while OEC had free reign. Archer and Geisler were, if memory serves, Ankerberg’s college profs, and he adopted their OEC views. This is not to put down the many good teachings of all those people, but they have made a grave error on this issue.
Yes, and why do they believe animals have been around for millions of years. Because those are unequivocally and incontrovertibly the facts! The question is why those who insist on a 24 hour period insist on a more narrow interpretation than is warranted. This interpretation needlessly creates a barrier to people hearing the gospel as it seeks to promote some extra-biblical agenda. While we dare not ignore what scripture does say we also dare not make it say things it does not say.
Not so! The facts are not the problem, it’s the interpretation of them. That’s philosophy, not science. There is not one shred of proof that anything existed for millions of years. Not one. There are even open challenges for million-dollar rewards for anyone who can prove evolution, and they’ve never been claimed.
Why do some of us insist that the days of Genesis were 24-hr. periods? I’ll tell you, but I could easily turn the question back on you: why do you insist that they are not?
Look at the language used: “And there was evening, and there was morning, the nth day”. Hebrew experts whose articles I’ve read show without a doubt that whenever an ordinal is used with “yom”, it means a literal day. And what is the meaning of “evening and morning”, unless you stretch it beyond reason?
But all of these common arguments in favor of the philosophical interpretive framework known as evolutionism are already soundly defeated in the many writings at fine sites like AIG, Defend Your Faith, and ICR. This debate goes on and on in a thousand message boards every day, and never ends. I seriously doubt we’re going to solve it here. But since all these arguments are already covered, why reinvent the wheel?
We’ve all been forced to believe in an old earth, through school, entertainment, and documentaries all slanted to favor evo without discussing its faults. You can’t read a book, watch a show, or take a class without it being forced down your throat. This is reality. So nobody can say we haven’t heard the evo side of the story. Now it’s time to hear the Bible’s side, the YEC side. To catch up to the years we’ve had to listen to evo, it’ll take many more years to listen to YEC. Until then, this debate here is pointless and uninformed.
P.S.
Here are some excellent articles from AIG.
the meaning of yom: http://www.answersingenesis.org/tj/v5/i1/semantic.asp
the seventh day of rest:
http://www.answersingenesis.org/creation/v21/i3/seventhday.asp
http://www.answersingenesis.org/tj/v13/i2/rest.asp
Michael, Martin, Paula – go ahead and continue to discuss the issues as I work on my responses. I may not be as fast as you folks are 🙂
Michael:
Regarding your first post (#1). You said: “Cheryl, your last comment was four pages single spaced when I copied into a word document. This post and the comments we are all making here may be your first book! :)â€
Okay, I admit it, I am long winded. In “Women in Ministry Silenced or Set Free?†my original script was, I think, about 112 or so pages. With hard work and some help, I managed to get it down to 73 pages which was 3.5 hours in the final production form. Can you imagine if I had left it as it was? You would still probably be working through all of my points! Sadly, I had to take out a great section on the Trinity and the documentation regarding CBMW’s claim that makes Jesus out to be permanently subordinated to the authority of his Father (taking their view of the Trinity outside the historical position and making the Word in practice never exercising an equal authority with the Father.) It made the DVD too long and there was a concern that the average person might not be able to understand the deep theological discussion. Even with the use of graphics, it may still have been too deep for some. I am hoping that this section will be used in a DVD teaching series on the Trinity that we hope someday to produce.
Secondly I am so glad that I have my own blog where I can say what I think without being censored for being too long. I do have some posts that aren’t long winded at all, but on those I use graphics. One graphic can shorten a post by a thousand words 😉
My husband has been pushing me to take my research that was used in WIM and expand on it and put it into a book. I have been resisting the thought, not because I don’t think it is a great idea, but wondering if an unknown author would sell and if the video format of the material which is itself a unique product would be better left this way as people seem to have little time to read and are typically more visual. I am still pondering on what the Lord would have me do. I have no book publishers on my doorstep at the moment so it seems easier to let that project rest for the time begin.
Okay, now for your points. You said: “CBMW is fearful that if they let open the possibility that women are not subordinate then they will have opened the door to Scripture being discredited.â€
I agree with you for the most part. However having read through reams of material from CBMW in my research project for WIM, and having listened to countless hours of their audio tapes from their web site, I have come to understand that they truly do believe that women are subordinate for eternity from their creation. It isn’t that they even see a reason to open the door a crack to the idea that women are not subordinate, because they truly believe that women are subordinate to men in delivering God’s word and somehow God has ordained this subordination for a reason. Because God himself has ordained the subordination of women, they will not give an inch to anyone who questions why a woman cannot teach the bible to men in her own home (even with her husband’s approval). To them it is sinning against God and it is a serious matter to go against God’s “clear†prohibition. So while they do not give an inch to the opposition, they are constantly pressing the point that if one does give women the opportunity to teach men and they bypass 1 Timothy 2:12 as God’s law against this teaching, then it becomes a slippery slope because one can do the same thing regarding many other things that some may not want to be a prohibition either – like homosexuality.
Now strange as it may seem, I can find myself agreeing with them in principle. If one takes scripture and removes everything that they don’t personally like (by avoiding passages that have clear prohibitions or by reinterpreting God’s prohibitions to soften or avoid God’s words on the matter) then scripture loses its authority and we become the ultimate judge of God’s word. It is with sadness that I agree that this is what some egalitarians have done. I have read where Paul is disrespected as a male chauvinist or as someone who got it wrong in the beginning. The problem with this view is that it disregards God’s Holy Spirit as the ultimate author of scripture and follows the reasoning that God would allow corruption into the text that would distort his will and his word. I don’t believe that this is possible because I believe that God inspired every word and every piece of grammar and he said what he meant. That doesn’t mean that there are not some hard passages, but some passages take a lot more work to pull out what has always been in the text in context.
When egalitarians disregard scripture like this, they unwittingly fall into a trap that allows complementarians to disregard our words and our reasoning process. It is far better to take scripture as it is written and work through the difficult passages to understand what Paul is saying in context. If we truly believe that scripture doesn’t contradict scripture, then it is in our best interest to “Study to showthyselfapproved unto God,a workmanthat needeth not to be ashamed, rightly dividing the word of truth.â€Â 2 Timothy 2:15. If we can’t completely understand a hard passage, at least we can prove what it is not saying by appealing to a scripture that it would be contradicting if it was taken in the most straightforward way. Disregarding scripture should not be an option.
Michael, you said “Answers in Genesis is a carbon copy of CBMW. They fear that anything other than a young earth 24-hour day interpretation will lead to discrediting the Bible and open the door secular evolutionism. They take passages that are ambiguous (like Genesis 2:19) and impose a narrow readings on the passage that supports their agenda and reject all other considerations.â€
I can’t say that I have read a whole lot of Answers in Genesis material from their web site. I have been too busy on other projects. However I have some DVD’s of their teaching and I have seen several debates between young earth versus old earth people and I have two books that go through Ross’ material and refutes him point by point.  However I wouldn’t say that they are a carbon copy of CBMW although I would think that both are concerned about people disregarding scripture. In that point, I agree with them both. The heresies of the past have come about because people have disregarded scripture and gone off on their own tangent while their views are in direct opposition to God’s inspired word. I have worked intimately with the cults and with cult members who have left their organizations and I have a library of cult material that dates back to 1879. I have spent years reading the twist that the cults put on scripture and I have seen them disregard other clear scriptures that refute their heresies. I agree that we need to be careful that as Christians we do not do the same thing that got the cults into trouble. This is one of the few points that I do agree with CBMW.
Now as far as rejecting other considerations, I think that is okay as long as you thoughtfully go through the other considerations and explain why they are not viable options. I did this on WIM. I went through the common explanations of 1 Timothy 2:15 and showed the reasons why I had to reject each of the other explanations of this verse. These are serious objections. However I agree with you that anyone who dismisses other renderings without a valid reason is being closed-minded. I never want to fall into that category.
Finally, Michael, you said: “I am unfamiliar with David Bergen. I would invite you to Did God Create Animals or Man First? Keil and Delitzsch disagree with your interpretation here as do every scholarly source I have consulted across a wide range of Christianity. To insist that God made animals after Adam and before Eve is to impose an esoteric and idiosyncratic a meaning on the text for ideological reasons, not because the text requires it.â€
To be fair, they list the reading that God created animals after Adam as an option. “Although in my judgment it is very unlikely that God created a special group of animals to be named by Adam (after creating all others before the creation of man—Genesis 1:20-27), some commentators hold this view. After his comments concerning the translation of yastar, Victor Hamilton indicated that the creatures mentioned in 2:19 refer “to the creation of a special group of animals brought before Adam for naming†(p. 176, emp. added). Hamilton believes that most all the animals on the Earth were created before Adam; however, those mentioned in 2:19 were created on day six after Adam for the purpose of being named.â€
I also have not come upon the understanding I have because of ideological reasons. I came across the understanding because I came across the Hebrew grammar that showed that the text required the passage to be read in the way that I read it. While the article you sent me to claims that the Hebrew can be rendered in the pluperfect, and at least one of the references they gave was done four years before the Bergen book was published, they do not give the grammatical reasons why the grammar can be given in the pluperfect. In Bergen’s book, however, the precise grammar is given to prove that this passage does not fit the requirements for the pluperfect tense and therefore this option cannot be considered an option in Genesis 2:19. I have read through the explanation and the requirement for the pluperfect and it appears to be a very solid case.
Grammatically Genesis 2:19 cannot be properly rendered in the pluperfect and few bibles render it this way so it shows that the natural rendering is not the pluperfect because most bibles do not render it in the pluperfect. Those who do render it in that way are said to be in error and unless this precise explanation of the grammar is refuted, and to my understanding it has not been refuted at all, I have to hold to scripture that Genesis 2:19 was written in such a way as to make it obvious to the original Hebrew recipients that Adam was privileged to some acts of God that no one else in history has even been privileged to witness. I don’t think it is wrong to discard an inaccurate grammar reading of 2:19 if one has the Hebrew rules for rendering the pluperfect and this verse falls outside of those rules.
So as we discuss this issue, and I am looking forward to responding as I am able time wise to each of your comments, I want to say right off the start in this first post that I respect you and would not consider your view to be a view that would cause separation between Christians, neither will I disregard any of your points or look down on you in any way. I will thoughtfully consider what you have written. My place is not to try to persuade you to go against your conscience, or to change your viewpoint to something that you cannot accept, but my place is to give you reason for the hope that is within me. I am taking this as a challenge to offer the reasoning process regarding why I believe as I do. This is why I have made this a separate post outside of the 1 Timothy 2 discussions. You and I and whoever joins in this discussion will have some freedom to discuss these issues with Christian love and I hope a deep respect for God’s word and the truth that it reveals. In the end we may exhaust all of points that we both have and we may still agree to disagree, but that’s okay. I think in the end we will be better equipped to fully understand the reasoning of the opposing viewpoint and understanding each other is always a good thing. It will definitely help me to see outside of my own box and I am hoping it will do the same for you.
Okay does this qualify as chapter one of my new book? Yikes! I apologize in advance for my passion that will follow in the days ahead! May God grant me the ability to be brief while still passionate for God’s Word which is The Truth!
Michael: Regarding your post #2 on the length of days.
You said “The seventh day has not ended. Is Hebrews in error when it suggests the seven day was not 24 hours?â€
I understand and I think most people understand that the word in Hebrew as well as the word in English for “day†can mean several things depending on the context. I don’t think that is a point of contention at all. However I fail to see in the verses that you point to in Hebrews that says that the seventh day has not ended. The Sabbath rest that remains for the people of God is not God’s rest that he is doing but the rest that God provides for us. If God’s rest is still continuing i.e. the 7th Day has not ended, then I think that would contradict the words of Jesus. He said in John 5:17: But He answered them, “My Father is working until now, and I Myself am working.” If the Father is working until now, then he isn’t resting, right? Perhaps I have missed something that you see clearly. Where in Hebrews in the passage that you quoted does it say that God is still resting? Also if you believe that God is still resting, how would you explain the apparent contradiction of the words of Jesus that the Father is working right now?
As far as some of the early Church fathers that thought that the days of creation were longer than 24 hour periods, I haven’t studied that so I can’t comment on it directly, but it doesn’t bother me any more than the same Church fathers who also believed that women were inferior to men. It isn’t an issue of salvation and the church certainly hasn’t been with one mind on many issues throughout our history. I don’t think we can condemn any of the church leaders for their position on secondary issues. I don’t anyway and I would hope you don’t either. That is why I have said that it is more important to me to give you reasons for why I believe as I do and why I reject the old earth theory rather than to try to convince you. It is an important matter to me, but it certainly doesn’t come close to a salvation issue.
As far as the Evangelical leaders who embrace an ancient earth, I’m afraid that doesn’t impress me. I have never been impressed with PhD degrees. I have seen many men with PhD degrees take a very unbiblical stand on the women’s issue. In fact I think pretty much everyone that I counter in my DVD has a doctorate degree. I have had people who have been so impressed with the quality of people on CBMW’s board and their board of reference that they ask me how I could produce a DVD disputing their interpretations of scripture. While I accept these men as my brothers in Christ, their PhD degrees don’t seem to have stopped them from making some critical errors regarding the women’s issue. I also am reminded of the scriptures that say that God uses the lowly and those of us who are nothing in the world’s eyes to confound the wise.
1 Corinthians 1:26– 29 in the Amplified Bible “For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth. [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame. And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are, So that no mortal man should [have pretense for glorying and] boast in the presence of God.
I am not against education, but I think that sometimes education can be used to put more weight onto a person’s opinion than it ought to. Okay, here’s one of my thinking outside the box thoughts. If God hasn’t chosen many wise in the world’s standards then we might be better off disregarding any weight that PhD degrees places on one’s opinion and just test to see if a person is consistent with scripture rather then how much education they have. A case in point, it seems like the balance is off on the women’s issue in that more PhD kinds are on the side of the complementarian position. I know that there are people who won’t even dialogue with other people who aren’t on their PhD level. One Pastor told me it was intellectual snobbery. But I read a blog of a Baptist Pastor that really touched my heart. He said that he can learn from anyone no matter how insignificant that person is in other’s eyes. When we stop learning from others in the body of Christ just because they don’t seem to have the right amount of education, I think we miss out on so much that our Lord Jesus has for us.
I agree with you when you say that we should not have any extra-biblical agenda, ignore what scripture does say and that we should not make scripture say anything that it does not say. I can’t speak for anyone else but myself, but I know that I want only the truth that scripture has and anything extra biblical that doesn’t line up with scripture, I want to reject. In my opinion, the view that is correct will always have all of scripture line up. When one must ignore scripture or rewrite it to fit one’s view, it becomes suspect in my eyes. One of the biggest objections that I have to the old earth theory is in how it changes the biblical account of the flood. I don’t want to assume that I know anyone’s motives on why they do that, but I just can’t see how one can take the flood account and make it a local flood.
In Genesis 6:17 God says that he will bring a flood on the earth, not a flood on Egypt or Israel, or wherever.
In Genesis 7:17 the flood lasted for 40 days and the waters came not just from the sky but the waters in the earth were opened up to gush out. In verse 18 the flood waters increased greatly on the earth. The Hebrew word for greatly is a word that can mean abundance, might or power. In verse 19 every mountain was covered “under heaven†and the waters were higher than the mountains by about 22.5 feet. I don’t see how a vast expanse of water that high above the mountains could possibly be a local flood.
I also have a problem with Genesis 2:19 in that the old earth view doesn’t even want to try to make the verse fit into their timeline using the grammar that animals were also created after Adam as well as before Adam. In my view, I don’t have a problem if animals were only created before Adam. I also don’t have a problem if animals were created both before and after Adam. My view cannot be shaken in any respect no matter how the grammar is viewed. However it seems to me that the old earth view must contradict the grammar and cannot accept the grammar either way. I am not sure why because one would think that there would be some way to put the second creation of animals into their view without having any contradictions. If one cannot (and I would encourage you to try to see if you can find room for it) then this means that someone like me who holds to a strong view of scripture with inspired words and inspired grammar could never be an old earth person. Do you understand the dilemma that I see?
Here is a really good quote from an article titled “Theological disagreement and the emerging church”
My son pointed me to this article and I think it is good article detailing how we need to be careful to understand the other’s viewpoint. I needed to read this one for myself because I too am human. My intention is to properly represent the opposing side while I carefully and thoughtfully express my viewpoint.
Here is the quote:
Understanding the other calls for imagination, because we have to provisionally assume the other may be correct – or at least partially correct – if we are to truly listen. We may have to hold our convictions in abeyance as we hypothetically consider the position of the other.
Coming to agreement requires confidence, because our self-worth cannot rest on our being merely right.
Finding Christ’s mind demands humility, because we don’t like changing our minds and acknowledging that the other has a good point. Our certainty is such a warm comforting blanket that we hesitate to toss aside.
What’s needed most of all is love – love for the other, love for God, and love for the truth – the three in balance.
But it’s hard. In fact, these kinds of conversations are so difficult that often the only way that we can even begin is by crying out to God that His Spirit would empower us to proceed.
God help us.
Michael,
I am not saying that individual days are equal lengths, only that they are unspecified lengths of time but distinct periods.
I didn’t say they were equal in length, but that the days would be equal to ages, that is, they would stand for ages.
The length of time between Adam and Eve’s creation was in the sixth day (period) but when Eve was created the sixth day (period) ended. Apparently nearly all of Adams 930 years were in the seventh day (period).
How do you know Adam was created near the end of the sixth day, just because he was created 2nd last? Or that the 6th day ended right after Eve’s creation? According to the day-age view, measuring time is pretty much impossible and extremely arbitrary.
We see in Genesis that God spoke and something colossal happened. There is no hint of how long it took. Each creation day could have been started with a creative act at the very beginning, with the majority of the day having no activity. So even on the 6th day, we have no idea how long it was or how much of it was left after humans were made. I have to conclude that your statement here is a baseless assertion.
Again, you have lost me. The Hebrew yom is the word translated day. Hebrew has a thousand times fewer words than English. Many words in Hebrew carry many meanings that can only determined by context. Yom can be the period between sun-up and sun-down. It can be a 24-hour period. It can be an endless era.
My point was that there is no objective way to measure time if day-age is true. But as I already stated, yom with an ordinal always means a literal solar day, especially accompanied by “evening and morning”. I don’t see where you have addressed this yet.
My dad is retired Ph.D….I have a long time friend … I have a MA… I have spent the last 25 years…I have been around scientists all my life and I have read …
This is an appeal to credentials, and as I’m sure you know, is only logically valid if all people with similar credentials agree on a given subject. That is not the case at all, so this is an irrelevant point.
I did peruse the speakers lists at AIG and found maybe four with Ph.Ds in relevant fields. Of those, it was unclear whether they believed in a young earth or were simply opposing evolution. The young earth folks at AIG are in an exceedingly small minority of even Evangelical Christians. I have been around Evangelical Ph.D scientists all my life and don’t recall ever meeting one although clearly some exist.
Here we have an attempt to “poison the well”, along with an appeal to majority view. Both logically irrelevant.
First, how did evolution get into the picture? I don’t recall saying anything about evolution.
Evolution is the only reason day-age was concocted. It is the reason, as has been documented, that so many people have rejected Christianity because they see the futility of trying to make Genesis fit with an old earth. Without it, there would be no justification for day-age.
The evidence for an ancient earth has been consistent and overwhelming and it has been so more at least 300-400 years…
Not true at all. But what good would it do for me to list the proof? If PhDs at AIG, ICR, and a host of other groups don’t mean as much as your MA etc., then what credentials are required?
I see no age tags on any rocks, or transitional forms etc. Instead, I see evidence for the Flood. I see polonium halos in granite that prove near-instantaneous creation instead of millions of years of cooling. Old earth theory is full of gaping holes. If that were not true, then there wouldn’t be discussions about whether to allow unfavorable scientific facts to be allowed in science classrooms. (That happend in my state. They debated whether to only present those facts that seem to support long ages. This is not science!) I also see non-old earth scientists routinely censored from publication and funding. I could go on.
So the reason for the my question back was that if all of these witnesses from the beginning of the church to the present have seen no issue with it why are those militantly insisting on a 24-hr day doing so?
Who is militant, if not the OECs? They are every bit as narrow, every bit as biased, every bit as dogmatic about their view. For them to insist that yom cannot mean 24 hours in spite of “evening and morning, the nth day” is most militant and narrow. YECs simply take scripture as the context dictates.
(For an excellent definition of the literal/historical hermeneutic, I recommend http://cyber.wmis.net/~ixthys/gpdd-mill-3.htm . It is part of a debate on Preterism but does a very thorough yet concise job.)
But again, you appeal to credentials and majority. I don’t determine truth by those criteria, but by investigation and prayer. YECs and OECs both have the same facts, the same science, the same credentials. The difference is over interpretation, which is wholly philosophical.
Please excuse the typos in my previous post. I did some sloppy copies and hasty pasties and didn’t check my spelling.
Paula,
I edited out a couple of loose words that must have been left over from your “hasty pastie”. Very cute word usage!
Tanx!
Michael,
Paula, I think you know full well that Jack is a nickname for John, just like John Kennedy was known as Jack. Ankerberg goes by both. What earth does this have to with anything we are talking about?
Huh? You mentioned him first, and I related what I knew about him as it pertains to OEC. I don’t know how you missed the connection. And the name correction is important when you’re talking about well-known apologists and personalities. I don’t recall ever hearing anyone call him “Jack” in all the years I watched his show. It is not a general rule to call anyone named John, “Jack” either.
And this was your main comment on that post?
Hmmmm…
You err in misunderstanding what “ordinal” means. It is not “one” but “first”, not “two” but “second”. Most of your examples of yom used with a number all used cardinal numbers, not ordinals. The only one you cited that was an ordinal was Hosea 6:2, and it is in a poetic passage. This is hardly a refutation of the point that taken together, the phrase “evening and morning, the nth day” must refer to 24-hour days. Genesis is not written as poetry but as historical narrative. Huge difference.
You claim also that since only Genesis uses this phrase that it must therefore have some off-the-wall meaning. This is utterly ridiculous. It’s like saying that if Paul uses the word authentein only one place that we can just rip it out of context and attach any meaning we want.
Then you use the old “primitive language” excuse as a last resort to denying the literal meaning of the text, as if God were at a loss for words and didn’t know what to tell Moses to write.
My conclusion: Let the text tell you what God did, instead of insulting the intelligence of either Moses or God or the ancient Hebrews. What it can mean if you stretch it a lot is not what it does mean.
And yes, the order of evolutionary theory cannot abide plants before sunlight, or millions of years of plants without insects. It doesn’t match at all.
I’m sorry but it’s obvious no minds will be changed in spite of the plain meaning of scripture or the true facts of science. I’ve done all I can. I’ll leave you with a non-AIG and non-ICR science site:
http://www.ridgecrest.ca.us/~do_while/sage/index.htm
Of particular interest to you might be this list of links about scientists and credentials:
http://search.msn.com/results.aspx?cp=1252&FORM=FREESS&q=credentials&q1=site%3AScienceAgainstEvolution.org
Farewell.
Paula,
“I didn’t say they were equal in length, but that the days would be equal to ages, that is, they would stand for ages.â€
I went back and reread. You are correct, my error. I misread.
“How do you know Adam was created near the end of the sixth day, just because he was created 2nd last? Or that the 6th day ended right after Eve’s creation? … So even on the 6th day, we have no idea how long it was or how much of it was left after humans were made. I have to conclude that your statement here is a baseless assertion.â€
You definitively said:
“One is that Adam had to have been thousands of years old instead of what the Bible states.â€
No one knows about the timing a specific events. I was presenting you with a scenario that fits the era theory that refutes your claim, “Adam had to have been thousands of years old.†It is your claim that is the baseless assertion and my plausible scenario illustrates that.
“My point was that there is no objective way to measure time if day-age is true. But as I already stated, yom with an ordinal always means a literal solar day, especially accompanied by “evening and morningâ€.â€
I wrote the comment above that starts “Day age issue..†above after you had posted this. Please scroll up for my response.
From your comment:
…….
My dad is retired Ph.D….I have a long time friend … I have a MA… I have spent the last 25 years…I have been around scientists all my life and I have read …
This is an appeal to credentials, and as I’m sure you know, is only logically valid if all people with similar credentials agree on a given subject. That is not the case at all, so this is an irrelevant point.
I did peruse the speakers lists at AIG and found maybe four with Ph.Ds in relevant fields. Of those, it was unclear whether they believed in a young earth or were simply opposing evolution. The young earth folks at AIG are in an exceedingly small minority of even Evangelical Christians. I have been around Evangelical Ph.D scientists all my life and don’t recall ever meeting one although clearly some exist.
Here we have an attempt to “poison the wellâ€, along with an appeal to majority view. Both logically irrelevant.
…….
Please scroll up to your first response to me and reread these words you wrote to me:
“The people at AIG also have spent their lives studying science, and many were teachers of biology etc. before the evidence convinced them that YEC is true.â€
EXCUSE ME!!! Who was making the appeal to credentials? Again you wrote in response to me:
This is an appeal to credentials, and as I’m sure you know, is only logically valid if all people with similar credentials agree on a given subject.
When Paula points to credentials that is legit but when I do it is an attempt to “poison the well�??
I was not writing to demonstrate that my position has to be the correct because of credentials. I offered my credentials as context. I was trying to give you some background about myself so you know who you are in conversation with and what has shaped my convictions. Furthermore, while no argument can ultimately be settled on the basis of credentials neither are they irrelevant. Scientific fields are exceedingly complex requiring the comprehension abstract processes and relationships. That someone has gone through the rigor of being competent with these topics and has established credentials is relevant, not decisive. You offered credentials which I am to accept unquestioningly. I offered credentials and you become dismissive and trivializing.
“Evolution is the only reason day-age was concocted. It is the reason, as has been documented, that so many people have rejected Christianity because they see the futility of trying to make Genesis fit with an old earth.â€
This is false. Did you not read my second post above? Evolution emerged as a coherent theory with the publication of Darwin’s book in 1859. Did Irenaeus, Origen, Justin Martyr, Augustine and Thomas Aquinas come up with these theories because of evolution? It is irrelevant how they came to their conclusions. The point is that they concluded it could was consistent with the Bible for there to be other than 24-hour days in Genesis without ever having heard of evolution.
Did orthodox bible believing clergy in the 1600s and 1700s, venturing into geology, conclude that the earth must be ancient because of an idea that was 100-200 years away? Science emerged in Western Civilization like it did nowhere else because Christians believed in a God of order and reason. By systematically studying the material world they felt themselves entering into the very mind of God. Many of my scientist friends I know today express this same thrill. The overwhelming majority of scientists before the 19th Century were very solid Christians of this variety.
The old-earth idea came first from people who believed in the authority of the Bible and God. That doesn’t make it right but it did not emerge because of evolution. It was one of the pieces that made Darwin’s theory plausible but it categorically was not constructed to support it. You have the order of events reversed.
“Not true at all. But what good would it do for me to list the proof? If PhDs at AIG, ICR, and a host of other groups don’t mean as much as your MA etc., then what credentials are required?â€
Appeals to credentials again Paula? More sarcastic dismissive trivialization? Accept the unquestioningly accept the credential’s experts and then trivialize all dissenters? Nice!
How about scientific credentials in the areas of biology, geology and astronomy which actually relate to science that deals with age of the earth. I counted maybe four with Ph.D. degrees that relate to this. As I said, of those four, I can’t tell if they are simply opposed to evolution or they are the age of the earth. My MA in social science academically qualifies me to speak with every bit as much authority on these scientific issues as all but four or five listed based on their academic credentials. Meanwhile, I know a whole world of Evangelical scientists in these specific areas who disagree with them.
But we are going on a tangent. To me the specifics of science aren’t really central to the topic at hand. The assertion has been made that Genesis 1 must be 24-hour days and that animals must have been created after Adam and before Eve. None of us here that
“Who is militant, if not the OECs? They are every bit as narrow, every bit as biased, every bit as dogmatic about their view.â€
This says more to me than anything you have written. You are convinced that anyone who disagrees with you is a militant, biased, dogmatic tyrant. I am not a brother in Christ to have a conversation with; possibly to be persuaded to a more biblical view. I am an enemy to be destroyed and humiliated if possible. At least you are honest. You wrote “every bit as†meaning you acknowledge the YEC narrowness, bias, and dogmatism you project on me.
I am a busy a person who came her for conversation, I have no time for a flaming war. Paula, if you want to have a conversation lets have it and enough with the spite.
(Mike now clutching at his socks. 🙂 )
Thanks Cheryl. I am enjoying the conversation (for the most part) and I do feel you and I are having a conversation. I don’t spend this much time in conversation with people I don’t care about.
I am sleepless so I have been surfing the net a little on the perfect/pluperfect aspects of 2:19. I found two online resources of interest. One is from the Concordia Theological Seminary in Fort Wayne. Dr. Douglas McC. L. Judisch writes in EXEGETICAL NOTES ON GENESIS 2: 18-24:
“19. For the LORD God had formed from the ground every living thing of the field and every bird of the heavens, and now He brought [each] to the man to see what he would call each; and, indeed, everything which the man would call each living being that was its name.
The initial word in the translation of this verse represents the strong waw being used to indicate positive logical consequence, since temporal consequence is excluded by the chronology of the creation clearly enunciated in Genesis 1. In this verse, indeed, the waw of logical consequence introduces not, as more commonly, a conception which logically proceeds from the preceding conception (as does the strong waw translated “and so” beginning the ensuing verse), but rather a conception which is required as the logical basis of the preceding conception (listed as IV.D. 2.e.(1.) in CHEL). Such a usage of the conjunction often implies a pluperfect understanding of the verbal form which it precedes, as is reflected here in the rendering “had formed” of the breviate aspect of ytzr (BDB, 427b- 428a).â€
The other website is called tektonics. It is more polemic but goes into much more detail about the “waw consecutive.†I found other sites with seemingly scholarly hosts linking this site as their argument for the pluperfect.
I stumbled on another site where Josh McDowell advocated the pluperfect tense without giving strong details.
Finally, one other observation. As I looked through the sites there were two types of sites that most adamantly subscribed to the perfect tense: Atheists and YECs. It appears to me that the first do so because atheists wish to discredit Christianity by showing “errors†in the bible and the second to discredit science. I have yet to find one resource that argues for the perfect before the late 20th Century. I am not leveling this charge at you but I am wondering about the sources you may be using. If I stop by the seminary later in the week I will do a little more digging.
Mike,
“(Mike now clutching at his socks. 🙂 ) Thanks Cheryl. I am enjoying the conversation (for the most part) and I do feel you and I are having a conversation. I don’t spend this much time in conversation with people I don’t care about.â€
Tee Hee, Okay, I get it, socks are up! I am enjoying the conversation too. Believe it or not I have never actually had a discussion with a Christian who is an old earth advocate. Perhaps that is because I don’t go around asking people.
I’m going to answer your last post first and work my way through your other posts as I get time. I won’t be answering the ones you posted to Paula.
For some reason my post is getting cut off so I will finish my comments under the next post called “Why Adam wasn’t deceived part two“.
Your Tags
Personal labels you apply to any item — separate from system topics. Tags are shared across all databases. Visit /tags to browse all your tags.
...more
Personal labels you apply to any item — separate from system topics. Tags are shared across all databases. Visit /tags to browse all your tags.
...more