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Are Womens Gifts Secondary

2007-08-17 commentary Cheryl Schatz

Last post we referenced 1 Corinthians 12:7 teaching us that the manifestation of the Spirit is given for the common good of the body of Christ. But are women’s gifts somehow secondary

Date: 2007-08-17
URL: https://mmoutreach.org/wim/2007/08/17/are-womens-gifts-secondary/


Last post we referenced 1 Corinthians 12:7 teaching us that the manifestation of the Spirit is given for the common good of the body of Christ. But are women’s gifts somehow secondary? According to leading complementarians women’s gifts of teaching are not equal to men’s teaching gifts at all.

John MacArthur tells us that the woman gets her knowledge from the man. Listen to clip #1 here.

So according to John MacArthur the man gets his spiritual gifts directly from God.

Man’s spiritual gifts come from God

However the woman is different in that she gets her direction and her significance through the direction of the man. Listen to clip #2 here.

The woman learns from the man John MacArthur says that the woman is not the glory of God. Instead she is only the glory of the man and she then is under the man’s direction. In this way she manifests the man’s authority not God’s authority. Listen to clip #3.

This view makes it clear that men are needed in the church and they are the ones gifted by God to use their gifts for the common good of the body of Christ.

Men’s gifts in the church

However this same view shows that women’s gifts are not given for the church. They are not for the common good. They are to be used outside the church.

Women’s gifts for outside the church

Listen here to clip #4 as Pastor John MacArthur limits women’s prayers and women’s gifts to outside the church building.

So then are women allowed to use their spiritual gifts on the mission field? Well, no, they cannot use their gifts of teaching on the mission field either if there are unsaved men present according to leading complementarians. Listen to clip #5.

Last year CBMW was asked a question about women’s teaching of the bible. Can a woman give her insight on scriptures to a man? According to the Council on Biblical Manhood and Womanhood she can teach a man privately but her teaching is subject to man’s original authorship. This means that if man has originated the teaching, then she can learn from the man and teach women and children and she can also teach a single man in private. However if her insight has not first originated from a man, then her insight is invalid. God apparently does not speak through a woman directly, but only through a man. John MacArthur concurs with this view and he shares that the greatest spiritual source for a woman will always be a man. Listen to clip #6 here.

So although one might think that complementarians give full freedom for women to minister to other women, it appears that even teaching other women, women teachers are second class citizens because a woman is only a secondary spiritual source for other women. A man is always the greatest spiritual source for a woman according to leading complementarians.

So what does this really mean?

Women not needed

It means that women really are not needed and their spiritual gifts are so secondary that they are not even the best spiritual mentors for women. This also explains why CBMW has completely ignored and has refused to refute the teaching in “Women in Ministry Silenced or Set Free?” The teaching in the DVD set has been considered by many to be a fresh understanding of the hard passages of scripture in their proper context. But since I have taken this understanding from scripture alone and not from another man’s writings, my exegesis is considered invalid by these men. My explanation of the phrase “because of the angels” in 1 Corinthians 11:10 as a reference back to 1 Corinthians 6:3 is considered by some as the most straightforward understanding of the passage, yet the fact that commentaries written by men take a more complex view of the phrase in their guessing what Paul could have meant and none before me have apparently seen such a simple explanation from the context already established by Paul, then my view is considered invalid. Huh?

Let’s think this through. If this is God’s view of women’s secondary gifts, then why did God place both men and women together in one place at Pentecost? Why were women not segregated away from the men when they were filled with the Holy Spirit? Why were both men and women speaking in tongues and both were inspired to speak forth the praises of God to all gathered around them? What do you think? I would love to hear your views and more of my thoughts in the next post.

Documentation:

Clip #1

The woman is the vice regent who rules in the stead or who carries out man’s wish, as man is the vice regent who carries out God’s wish. That’s why, you see, I Corinthians 14 says, “If a woman needs to know something, tell her to go–” Where? Ask whom? Her husband, because man is the sun, and woman is the moon. “She shines not so much with the direct light of God but that derived from man.”

From “The Role of the godly woman” by John MacArthur, transcript and audio found here http://www.gty.org/resources/Sermons/1845

Clip #2

She demonstrates her significance in the world in response to the direction of men who are given divine dominion. That’s a general truth. That’s a truth that goes beyond the walls of Christianity and the church. It’s just in general.

From “The Role of the godly woman” by John MacArthur, transcript and audio found here http://www.gty.org/resources/Sermons/1845

Clip #3

Man, then, according to verse 7, “is the image and glory of God,” but look at verse 7 again. Here comes the other part. “But the woman is–” not the glory of God but what? “The glory of man.” Not even a definite article there. “Woman is glory of man.” In other words–listen to this–in other words, the woman was made to manifest man’s authority and man’s will as man was made to manifest God’s authority.

From “The Role of the godly woman” by John MacArthur, transcript and audio found here http://www.gty.org/resources/Sermons/1845

Clip #4

If it says here a woman praying or prophesying, there’s one place where she won’t do it. Where’s that? In the church. There are other places where she will do it. She will pray in many different places, with other people, with other women, with her family, with close friends.

There are places where she will speak and proclaim the Gospel to unsaved friends and neighbors and to other women and whatever, but the one place where she will not preach, where she will not lead, is in the church.

From “The subordination and equality of women” by John MacArthur, transcript and audio found here http://www.gty.org/resources/sermons/1844

Clip #5

And somebody else says, “Well, what about missions? What about missions? We need missionaries, what would we do without women missionaries?” God bless women missionaries, but I don’t think women being on the mission field necessarily have the right to violate the Word of God.

From “God’s high calling for women part 4″ by John MacArthur, transcript and audio found here http://www.gtycanada.org/resources/sermons/54-17/gods-high-calling-for-women-part-4

Clip #6

Listen, men, that is a grave responsibility. A woman’s deepest and greatest spiritual resource is a man. A man. Vital.

From “The role of the godly woman” by John MacArthur, transcript and audio found here http://www.gty.org/resources/sermons/1845/the-role-of-the-godly-woman

Under Much Grace 2007-08-21

Especially concerning that first quote from MacArthur, this essentially means that God’s Word is not all sufficient. If a woman speaks God’s Word, it loses it’s potency unless voiced by a man since it lacks luster directly from the “Son.” I wonder if a male parrot taught to speak a Bible verse would display more of God’s glory when compared to a woman speaking the same Word? This, as the other teachings of MacArthur you’ve presented previously, reduces me to just a little more than an animal.

Does anyone know where MacArthur learned this doctrine, or is this his own “illumination” or something? I would be curious to know. As many of his concepts sound so similar to Bruce Ware and those from Southern Baptist Theological Seminary, I wonder if MacArthur has ties there? He did transfer from Bob Jones U as an undergraduate and went to what is now Azuza Pacific.

Have these concepts been taught by the Baptist Seminaries all along or one source, or have they emerged from the “hermeneutics of trust” and from grasping at straws to fight their wars against “feminism?” It sounds so cultic and heterodox that I wonder if this corresponds to some other Christian-based cult. If I did not know that this was MacArthur, I would have attributed this teaching to a Mormon or a Scientologist.

God’s Word should be sufficient to set man in a position of confidence so that such arguments should not even be necessary. Why must such concepts be confabulated to not only elevate man but also strip down the nature of woman? These are the tactics of the cults, theo-totalism and dehumanization. We are called to speak edification and minister grace through our words. How can these teachings provide any degree of edifying grace to anyone but the patriarch at the top of the food chain? I cannot express how deeply grieved I am to hear these cruel concepts extended yet again to hang yet another millstone around the necks of so many.

God have great mercy on us, deliver us from falsehood and bring us into all truth. Give us all wisdom to know the spirit of truth from the spirit of error, just as you’ve promised us in Your Word. Amen.

Corrie 2007-08-23

“Man is the sun and woman is the moon. She shines not so much with the direct light of God but that derived from man.”???????????????

And he gets this from 1 Cor. 14 where it says that if a woman has a question she is supposed to ask her husband at home?

Because he is the sun and she is the moon and he shines with the direct light of God but she shines with the light of God derived only when she derives it from the man?

I wonder what he would say about the importance of women reading the bible? I wonder what he would say about the many men who couldn’t even begin to answer her question. I wonder what he would say about the scripture that says that we are in need of no teacher because the Holy Spirit is the One who guides us into all truth? I wonder if that verse is talking about a disruption of the Corinthian service where women were asking questions out loud (up until that time they were not allowed to be taught because it was considered a waste of time)?

I do not see that verse having anything to do with the sun and the moon.

Also, if MacArthur wanted to be consistent both the man and the woman are both moons. The moon only reflects light. The sun gives light. Unless he thinks that the man is actually the light of God and the source of His light and women are merely reflectors of man’s glory, then his statement makes no sense. The man is a moon and the woman is a moon and they both get their light from God, the sun. He could have said (not that I would agree) that the man is the greater moon and the woman is the lesser moon and she shines God’s light more dimly than man.

It sounds as if he is confused about what it means to be the glory of man and the glory of God in 1 Cor. 11?

I was considering ordering another John MacArthur study Bible but I think this makes my decision for me.

Isn’t it a great day to be a woman! LOL

Under Much Grace 2007-08-28

To those interested in the topic of where these ideas originated, there is some insight in Kevin Giles book “Jesus and the Father.” In the early 1800s, the concept of the “eternal subordination of the Son” was introduced at Princeton and in Charles Hodges Systematic Theology (who taught there and was affectionate to slavery and subordination of women).

In the 1970’s, in a response to feminism, the concept of the subordinate Christ (eternally and in authority as well as “role”) to the Father was connected with the concept of wives submitting to their husbands. A 1977 book by George Knight, III was one of the first publications, followed by Wayne Grudem’s systematic theology. Most Evangelical seminaries and Bible Colleges use Grudem’s “Systematic Theology” (published in ’94) today, so these concepts could have originated at any Bible college that uses this text.

Giles calls their distortion of the Trinity “subordinationism” (as it argues for the ETERNAL subordination of Christ beyond the knosis concept described in Philipians 2). He states that the concept is taught in such a way that anyone who learns it perceives any question about male headship as a rejection of the Authority of Scripture. Hence, especially the CBMW and the Southern Baptist Theological Seminary boys claim that this is “open theism.” Giles states that they refuse or cannot subsequently separate their concepts of the Godhead from their understanding about men and women.

This issue, if you accept Giles argument, is an issue of Trinity at its foundation. This distortion provides an onotlogical argument for the headship and superiority of man over woman. Ten years or so later, ministers take this concept to the logical conclusion and start preaching strange doctrinces as a result.

Don Johnson 2007-08-30

On the CBE website, there is a (free download) very good paper that won an award.

http://www.cbeinternational.org/new/free_articles/cary_new_evangelical_subord.pdf

It is actually quite shocking what these gender hierarchicalists teach and shows just how far some people will go to remake God in their image; however, this should serve as a warning as it is a temptation for ALL of us.

Amla 2008-11-30

I respect Pastor MacArthur very much and I truly think that you took what he said out of context. I am a woman, I am over the women’s ministry and I teach Bible Study, I also teach Precepts but I refuse to teach any man.  Do study 1 Corint 11, go back to the original text, he is not making it up, he is teaching God’s word. I believe God had a good reason for having Paul wrote those things. We have Christian women who don’t know their place in ministry, we have Christian women who rules the home. I love knowing that the man is responsible and accountable for his wife, I love knowing that the leaders of the church are responsible for the leading of the church. It doesn’t matter what century we are in, the Bible has not changed, the message is still the same.

As we study the scriptures and look at it exactly the way it is to be taken, then we will not try to make it fit in our box. Paul was very clear about a woman’s place. I am a Pastor’s wife, my husband doesn’t treat me as a doormat, he treats me with respect and we both discuss many things in the ministry.

In clip 3, Pastor MacArthur  is teaching what the Bible says. The problem with many people today, they don’t want to hear the truth. As believers, we really need to take the Bible for what it says, and not fit it into what we want it to say so as not to offend anyone.
I think that his study on “God High Calling for Women” is something that should be studied. Believe me, he is not confused, he is truly a great teacher of the Word of God. 
Know that is in love and respect for those who truly understand God’s word or trying to understand. I am learning just as everyone is, but one thing that we all need to be careful about is taking the Word of God out of its context.

Cheryl Schatz 2008-11-30

Amla,

Welcome!  Thanks for your comments.

I have not taken John MacArthur’s comments out of context at all.  In fact in my DVD where I refute his exegesis of the hard passages of scripture, I received permission to use his quotes and even gave his organization a copy of my DVD for their review.  I have been very careful to let Dr. MacArthur speak for himself.  In the introduction to my DVD (which can be viewed here http://www.youtube.com/watch?v=0e9TL5TWdac) I make it clear that Dr. MacArthur and other men like him are not our enemies but are our brothers in Christ, but the doctrine in this area is faulty.

We must be very careful to take scripture in its context and not helicpoter verses out of context.  We also need to be very careful not to accept tradition that doesn’t match up with the scripture.  This is where we run into trouble, if we do not test everything by God’s word.  Even a well respected leader and bible teacher must be tested by God’s word.  Paul commended the Bereans for their willingness to check even this great Apostle against the Old Testament scriptures to make sure that what he said was God’s truth.

You said:

Do study 1 Corint 11, go back to the original text, he is not making it up, he is teaching God’s word. I believe God had a good reason for having Paul wrote those things.

I also believe that God had a good reason for having Paul write the hard passages of scripture.  Unfortunately people like John MacArthur mix in tradition with the biblical text.  1 Cor. 11, for example, does not teach that it is shameful for men to have long hair.  Paul himself took a Nazirite vow and this vow says that one must let their hair grow out and then after the vow is completed both men and women who have taken the vow are to shave off their hair.  It is not a shame to have long hair at all and it was something that God required.

You mentioned that you do Precepts bible study.  I love those bible studies.  They are very well done studies by Kay Arthur.  Kary Arthur does not refuse to teach men.  She teaches whoever comes to her studies and she does not discriminate against men.

You also said:

I love knowing that the man is responsible and accountable for his wife…

Where is this found in scripture?  When Eve sinned, God did not call Adam to account for his wife.  Also when Ananias and Sapphira sinned, God did not hold Ananias accountable for his wife.  Both were accountable for their own sin.  It is a tradition in the church that men will be held accountable for their wives.  But scripture does not say this.

My DVD set on women in ministry was given to Kay Arthur’s organization and one of Kay’s teaching instructors reviewed it and said that there was a lot of things in the DVDs that really helped her and would set women free to serve.  I would encourage you to check out the evidence and test it against God’s word to see if what I teach is biblical.  Do not test by another teacher, such as John MacArthur.  Test things by the only reliable measuring stick that we have – and that is God’s word.

Keep up the good work in your bible studies!  The Precept courses are one of the best there is out there.  I have also been trained as an instructor.  I would never refuse to teach anyone who came to me to learn.  I would not refuse to share my gifts with someone because of their race, their social status or their gender.  What God has freely given to me is meant to be given freely to whoever wills to learn.  Priscillia did not shy away from teaching Apollos but shared from the wealth of knowledge that she had.  Priscillia was a woman of God who knew that God does not withhold his gifts from men.  I desire to be like her growing with wisdom and knowledge without prejudice.

Jim 2009-04-02

When I read the Word of God, I trust the Holy Spirit for clarification when questions arise. Regarding “women in ministry”, I’m convinced from the Word of God that God uses women as He uses men in the teaching and ministering of His Word. However, I do believe from the complementarian view on women in leadership roles where they can exercise “authority” over men that they are instructed to be under the directives of male leadership solely from the standpoint of this God given role. It’s not a matter of “equality” since God is no respecter of man (or women) but from the Biblical reference of roles as biblically directed for each of us, that that should only be in a controlled setting where men are involved. Nevertheless, men can greatly benefit from women’s ministries when they desire to listen in and learn. But, the intent of the woman’s ministry is not to exercise “authority” over men but under the Holy Spirit’s empowerment to bless those who hear the Word of God whether
women or men. Kay Arthur, Elizabeth Elliott, Nancy DeMoss, Beth Moore and many others would share this view, I believe, as their ministries are primarily to women but men benefit greatly from their ministries.
In essense, headship regarding roles for the Church from the Apostolic writings of Paul is significant but God-given ministries shared by all who are called for whatever purpose should be in the context of His order.
“For God is a God of order; not confusion”

Cheryl Schatz 2013-02-19

Documentation:

Clip #1

The woman is the vice regent who rules in the stead or who carries out man’s wish, as man is the vice regent who carries out God’s wish. That’s why, you see, I Corinthians 14 says, “If a woman needs to know something, tell her to go–” Where? Ask whom? Her husband, because man is the sun, and woman is the moon. “She shines not so much with the direct light of God but that derived from man.”

From “The Role of the godly woman” by John MacArthur, transcript and audio found here http://www.gty.org/resources/Sermons/1845

Clip #2

She demonstrates her significance in the world in response to the direction of men who are given divine dominion. That’s a general truth. That’s a truth that goes beyond the walls of Christianity and the church. It’s just in general.

From “The Role of the godly woman” by John MacArthur, transcript and audio found here http://www.gty.org/resources/Sermons/1845

Clip #3

Man, then, according to verse 7, “is the image and glory of God,” but look at verse 7 again. Here comes the other part. “But the woman is–” not the glory of God but what? “The glory of man.” Not even a definite article there. “Woman is glory of man.” In other words–listen to this–in other words, the woman was made to manifest man’s authority and man’s will as man was made to manifest God’s authority.

From “The Role of the godly woman” by John MacArthur, transcript and audio found here http://www.gty.org/resources/Sermons/1845

Clip #4

If it says here a woman praying or prophesying, there’s one place where she won’t do it. Where’s that? In the church. There are other places where she will do it. She will pray in many different places, with other people, with other women, with her family, with close friends.

There are places where she will speak and proclaim the Gospel to unsaved friends and neighbors and to other women and whatever, but the one place where she will not preach, where she will not lead, is in the church.

From “The subordination and equality of women” by John MacArthur, transcript and audio found here http://www.gty.org/resources/sermons/1844

Clip #5

And somebody else says, “Well, what about missions? What about missions? We need missionaries, what would we do without women missionaries?” God bless women missionaries, but I don’t think women being on the mission field necessarily have the right to violate the Word of God.

From “God’s high calling for women part 4” by John MacArthur, transcript and audio found here http://www.gtycanada.org/resources/sermons/54-17/gods-high-calling-for-women-part-4

Clip #6

Listen, men, that is a grave responsibility. A woman’s deepest and greatest spiritual resource is a man. A man. Vital.

From “The role of the godly woman” by John MacArthur, transcript and audio found here http://www.gty.org/resources/sermons/1845/the-role-of-the-godly-woman

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