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Mark

Mark

2010-06-07

Pinklight,

You missed the point. The egalitarian ‘source’ meaning relies heavily on the ‘physical’ aspect as Cheryl has just confirmed. Is this Paul’s interest in Eph 5. Does he talk about about Adam providing for Eve- NO! The only thing that goes back to Gen is the one flesh union- the marriage- not the supposed provisional priority of the male. Here is the fallicy of Cheryl’s son’s whole argument. Not to mention his claims that we are equal with Christ in the sense that we are sinless and whatever else it was that he said. Both ideas are completely foreign to the text and Paul’s meaning.

Now carry this further- Paul contrast this to the Church and Christ. Now in what way does Christ provide physically for us. Does he go and earn money and supply our physical needs in the same way a husband is supposed to under the egalitarian position. Straight away the comparison Paul makes becomes meaningless. That is why egals have to talk about Christ provision being different to the husbands provision- thus we no longer have a comparison. It just seems totally silly, at least Sue realises this and abstains from pushing ‘source’ for the meaning of head.

So why is the comp position so much more consistent- it doesn’t swap and fiddle and sqirm and make nonsense out of the passage. A wife is to submit to her husband who is the head because he has auhtority over her, in the same way the church submits to Christ as the head who has authority over the Church.

Finally you said
“It’s obvious from Ephesians 5 that the woman’s creation out of the man foreshadowed the church being made out of Christ.”

Sure let’s assume this is correct. How then does this apply to the husband in Ephesus who is the source of his wife? In what way is the Ephesian coming out of her husband? This is the problem, the comparison is between the husband and wife in Ephesus and the Church and Christ, from which Paul draws on the one flesh union of Adam and Eve, not the creational order of Eve. It’s interesting how in the two places Paul argues for a creational order, egals protest, and then they insert it into a place where it is not even in view?

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