Sinful Vows: Binding?: Are vows made in sin or amidst sinful circumstances still binding in eyes of God (Ecclesiastes 5:5, Joshua 9, Genesis 27, Judges 12)?

Q&A question: Sinful Vows: Binding?

Circumcision: How would Paul Respond?: In Galatians 3, Paul says faith, not law, saves us, citing Abraham’s heirs (Galatians 3:7, 28-29). How would he respond to Judaizers citing Genesis 17:9-14 on circumcision as necessary? Why doesn’t this apply now?

Q&A question: Circumcision: How would Paul Respond?

Where Was God Before Genesis?: Where was God before Genesis 1? If space, matter, and time was created, what was before it? Heaven and the angels already existed, so where was the “nothing” where God created everything in Genesis 1?

Q&A question: Where Was God Before Genesis?

The Mortality of Adam & Eve: Is Adam and Eve's mortality a result of the poison in the forbidden fruit or the declaration of God in Genesis 2: 17?

Q&A question: The Mortality of Adam & Eve

Adam’s 930 Years: Could Genesis 5:5 mean Adam’s 930 years began after the Fall, so he and Eve lived much longer in the Garden? Romans 5: 12 says death came through sin; did Adam start dying then?

Q&A question: Adam’s 930 Years

Adam & Eve Clothed with Lamb?: Do you think God used a lamb to clothe Adam and Eve in Genesis 3? Paul says, “Put on the Lord Jesus Christ,” the lamb!

Q&A question: Adam & Eve Clothed with Lamb?

Genesis 18 15

If human value depends on whether a parent wants you and loves you, then all people who are unloved or unwanted by their parents become valueless. Genesis 1:27 and 9:6 establish that human value is innate and image-based — grounded in being made in God's image — not dependent on parental affirmation or social circumstance.

Theological argument: image of God as the basis of innate human value vs. conditional value logic

"Does the Bible Permit A Woman to Preach?" - Jonny Ardavanis

A question that is both sensitive and significant within the life of the church — examining God's design, the effects of the fall, qualifications for church leadership, and relevant passages.

"Does the Bible Permit A Woman to Preach?" - John MacArthur

John MacArthur addresses whether the Bible permits women to preach, presenting a restrictive complementarian position. Sermon from Grace Community Church.

Wives Submit? | Ephesians 5:21-24 - Conrad Macintyre

Verse-by-verse teaching through Ephesians 5:21-24. Examines mutual submission and the meaning of "wives submit" in its literary and historical context.

Is He Leading or Ruling? | Ephesians 5:25-33 - Conrad Macintyre

Verse-by-verse teaching through Ephesians 5:25-33. Examines what headship means — sacrificial love modeled on Christ, not authority or rule over.

Does the Bible Really Demand Gender Roles? | Ephesians 6:1-9 - Conrad Macintyre

Verse-by-verse teaching through Ephesians 6:1-9. Examines the household code structure and whether it prescribes fixed gender roles or reflects a trajectory toward mutual dignity.

Commentary: Created Order Does Not Establish Hierarchy

Ardavanis says: > "First is not always best, or else beavers would be better than humans." Then immediately: "God had positioned Adam in the garden to be the priest and protector of Eden." He underc

Commentary: Genesis 1:28 Omission — Dominion Given to Both

Ardavanis says: > "To the man was given dominion over all creation." This is flatly contradicted by **Ge 1:28:** "God blessed THEM; and God said to THEM, 'Be fruitful and multiply, and fill the eart

Commentary: Naming as Epistemology, Not Authority

Ardavanis says: > "Adam is given the responsibility of naming Eve, providing indication of God's design of the male operating in leadership with responsibility." The text gives its own stated purpos

Commentary: Complementary Means Shared Roles, Not Divided Authority

Ardavanis says: > "God made man and women different and complimentary." Agreement: Yes — and this is precisely why God didn't make another man. He made a woman to rule WITH him. Their differences co

Commentary: Genesis 3:16 Is Descriptive, Not Prescriptive

Ardavanis says: > "God tells Eve that as a derivative of the curse, you will desire to master your husband... Women are going to fight against God's design for male leadership." **Ge 3:16** is descr

Commentary: Adam's Failure Comes from Preparation, Not Rank

Ardavanis claims the Genesis narrative is "a warning for when God's design for leadership is distorted." But this presumes hierarchy onto the text. If God was preparing Adam through the naming/identi

Commentary: Eve Quotes God in the Plural — God Spoke to Both

Ardavanis claims Eve "added" the phrase "or touch it" to God's command, implying she garbled what Adam relayed to her. But the Hebrew text reveals something he doesn't address. ### The Singular-to-pl

Commentary: "The Voice of Your Wife" — Eve Never Spoke to Adam

God tells Adam: "Because you listened to the voice of your wife, and have eaten from the tree..." (**Ge 3:17**). But in the **Ge 3** narrative, Eve never speaks to Adam. She speaks to the serpent (3:1

Commentary: "Priest and Protector" — What Was Adam Protecting the Garden From?

Ardavanis claims Adam was called to be the "priest and protector" of the garden. Grant that for the sake of argument. The question he never asks: protect it from WHAT? **Ge 2:15** says God placed Ada

Commentary: Following a Woman Is Not the Problem — The Bible Commends It Repeatedly

Ardavanis says Adam "passively followed his wife's leadership," framing the act of following a woman as itself the failure. She did go first, and yes, he followed without objecting. But Ardavanis miss

Commentary: The Serpent's Strategy Was Deception, Not Undermining Gender Roles

Ardavanis claims the "first strategy of the serpent" was to undermine God's word and God's design — implying the serpent's goal was to subvert a gender hierarchy by getting Eve to lead. This misreads

Commentary: Same Word for Adam and Eve — Toil, Not Gendered Punishment

Ardavanis presents Adam's and Eve's curses as distinct experiences — Adam gets "toil" working the ground, Eve gets "pain" in childbirth — as if God is using different language to describe fundamentall

Commentary: "Desire" in Genesis 3:16 — She Will Want Him Despite His Betrayal

Ardavanis says that Eve's "desire" for her husband (**Ge 3:16**) is not romantic desire, and he prefers the parallel in **Ge 4:7** where sin "desires" to master Cain. But there are two problems with t

Commentary: God Never Said She Would Want to "Overpower" Her Husband

At 11:31, Ardavanis claims that God tells Eve she is going to want to "overpower her husband" and "subvert God's design," and calls this "one of the most timeless wars waged in culture." ### God Says