Should We Only Help Others, Never Ourselves?: Is it a sin to help myself instead of others? I only know Scripture that tells me to give to others (Philippians). I'm often frustrated when I'm forced to help others when I need time myself.

Q&A question: Should We Only Help Others, Never Ourselves?

How You Can Be Blameless: How do you become blameless before God (Philippians 2: 15-18)?

Q&A question: How You Can Be Blameless

Paul & the Female Slave: Why was Paul annoyed with the possessed female slave in Acts 16: 16 when she was actually telling the truth? What about Philippians 1: 18?

Q&A question: Paul & the Female Slave

Does God Grant Our Belief?: What does Philippians 1: 29 mean when it says that God "grants" us belief in Him? Is this deterministic?

Q&A question: Does God Grant Our Belief?

All Things vs. All This Through Christ?: The NIV changed Philippians 4: 13 from I can do "all things" to "all this" which makes more sense to me in context. Do you think "all things" has been misused historically? Will other translations follow?

Q&A question: All Things vs. All This Through Christ?

Jesus Given a Higher Name?: New believer here, and my question is, since Jesus is YHWH, why is He given the name above every other name in Philippians 2? What does that mean?

Q&A question: Jesus Given a Higher Name?

Bad Tree Bearing Good Fruit?: In Philippians 1: 15-18, Paul rejoices when Christ is preached from strife and selfish ambition. How is that not a bad tree bearing good fruit (Matthew 7: 18)?

Q&A question: Bad Tree Bearing Good Fruit?

Philippians 2

Philippians 2 12 Verse

1 Corinthians 14:26-40 - Pastor Brett Landry | March 29, 2026

Join us as Pastor Brett talks about the God of Peace and why we should always seek Peace and not confusion within the church.

Is He Leading or Ruling? | Ephesians 5:25-33 - Conrad Macintyre

Verse-by-verse teaching through Ephesians 5:25-33. Examines what headship means — sacrificial love modeled on Christ, not authority or rule over.

Women in Ministry - Prof Craig Keener

Paul's letters stand at the centre of the dispute over women's role in church ministry, with each side of the dispute championing texts from the Apostle. How do we understand the text in 1 Corinthians 14 where Paul instructs women to be silent, or the 1 Timothy 2 passage where women are forbidden to teach or exercise authority over men? Are these texts addressing a specific cultural situation or should they be treated as universal prohibitions? Craig Keener delved deeply into the world of Paul and wrestled with these thorny texts in his book [*Paul, Women and Wives: Marriage and Women's Ministry in the Letters of Paul*](/library/25) (Hendrikson, 1992). In a public lecture at Laidlaw's Henderson campus in September 2019, Professor Keener looked at the arguments for both sides of the question: 'are women allowed to be in ministry?', and the approaches various theologians and church traditions have taken throughout the centuries. He gave insights into the culture at the time Paul wrote his letters, and of the way false teachers were targeting women. He notes the importance of considering the original situation of Paul's letters, and that Paul does affirm women's ministry which helps us to see that Paul himself did not prohibit women from teaching the Bible always.

"The Others" (hoi alloi) Judging Prophecy — Discernment Belongs to the Whole Body

In **1 Cor 14:29,** Paul says "let two or three prophets speak, and let the others (*hoi alloi*) weigh what is said." A key interpretive question is whether "the others" refers to a small group of pro