Do our Lives Affect our Eternity?: Is our ability to rule and reign with God in His new world forever (Revelation 22:5) dependent on how we serve God in our lifetime for His mission (Luke 19: 17)?

Q&A question: Do our Lives Affect our Eternity?

Are We Judged Twice?: Are we judged twice? Luke 16: 19-23 and Revelation 20: 11-13 suggest so.

Q&A question: Are We Judged Twice?

Was Simon Always “Peter”?: Catholics always say Jesus changed Simon’s name to Peter. However, previous verses (Matthew 16: 16, John 21: 15, Matthew 4: 18, and Luke 5:8) refer to him as Simon Peter. Jesus says, “You are Peter…” not “From now on, you are Peter.” Was Simon always known as Peter?

Q&A question: Was Simon Always “Peter”?

Rapture: Do We Have a Choice?: Assuming a rapture, are we irresistibly taken, or is it a choice to leave with Him? I ask irrespective of Calvinistic irresistible grace. Luke 17: 31-36 seems to indicate both.

Q&A question: Rapture: Do We Have a Choice?

The Destruction of Jerusalem: Do you believe that in Luke 21: 20 Jesus is talking about the destruction of Jerusalem for today's time?

Q&A question: The Destruction of Jerusalem

What is Hades Like?: Looking at Luke 16: 19-31 (Rich Man and Lazarus), what does this parable teach us about the afterlife, and how literally should the depiction in that passage of Heaven and Hell be taken?

Q&A question: What is Hades Like?

Avoiding the “Barn Building” Attitude: I feel the need/desire to make good money - that it's necessary to feel secure, to be a provider, and yes - to have some nice things (a house, vacations, etc.). Am I the Luke 12 barn builder?

Q&A question: Avoiding the “Barn Building” Attitude

Bethlehem vs. Nazareth?: Why is Jesus in Bethlehem when the wise men come in Matthew 2:7-11? Luke 2: 22 and 2: 39 say they returned to Nazareth after the 40 day purification rites. Did Matthew make up their hometown as Bethlehem?

Q&A question: Bethlehem vs. Nazareth?

Jesus’ Spirit Separate from HS?: Does Jesus have a distinct Spirit apart from the Holy Spirit? It seems that Jesus has His own Spirit (Luke 23: 46) that is distinct from the Holy Spirit.

Q&A question: Jesus’ Spirit Separate from HS?

What’s a Backslidden Christian?: What's a backslidden Christian? Is this the same as a Christian with thorny soil (Matthew 13, Mark 4, Luke 8)? And are they a slave to sin if they do sin? I'm afraid I'm this Christian.

Q&A question: What’s a Backslidden Christian?

Luke's Gospel

Luke Says about the Mockery Jesus Experienced

Luke the Gospel of Luke

Statements about Jesus between Mark and Luke

Luke 10 19

Luke 16

The Transfiguration (Matt. 17 / Mark 9 / Luke 9) visually enacts Hebrews 1:1-2: Moses and Elijah appear representing the Law and the Prophets, but God's voice from heaven says "This is my Son — hear him." The old revelation is present and honored, but the new word is through Jesus. This is "Hebrews 1 in living illustration."

The Transfiguration as a visual fulfillment of Hebrews 1:1-2's funnel from prophecy to Son

Women in Ministry - Prof Craig Keener

Paul's letters stand at the centre of the dispute over women's role in church ministry, with each side of the dispute championing texts from the Apostle. How do we understand the text in 1 Corinthians 14 where Paul instructs women to be silent, or the 1 Timothy 2 passage where women are forbidden to teach or exercise authority over men? Are these texts addressing a specific cultural situation or should they be treated as universal prohibitions? Craig Keener delved deeply into the world of Paul and wrestled with these thorny texts in his book [*Paul, Women and Wives: Marriage and Women's Ministry in the Letters of Paul*](/library/25) (Hendrikson, 1992). In a public lecture at Laidlaw's Henderson campus in September 2019, Professor Keener looked at the arguments for both sides of the question: 'are women allowed to be in ministry?', and the approaches various theologians and church traditions have taken throughout the centuries. He gave insights into the culture at the time Paul wrote his letters, and of the way false teachers were targeting women. He notes the importance of considering the original situation of Paul's letters, and that Paul does affirm women's ministry which helps us to see that Paul himself did not prohibit women from teaching the Bible always.