Filter results by source database — Scripture Commentary, Theology, Mike Winger, or Pulpit. Click a tab to narrow to one database.

...more
All (19) Pulpit (19)
Pulpit research note

The Status-Seeking Reading of 1 Corinthians 14 — Well Supported

The sermon's central thesis — that Corinthians were using spiritual gifts for status seeking rather than building up the body — is one of the best-supported readings available, backed by 40 years of s

1 Corinthians 14:26-40
Pulpit research note

Peppiatt's Quotation-Refutation Theory on 1 Corinthians 14:34-35

[Lucy Peppiatt](logosres:LLS:9781498201476;ref=bible.1Co14.34-35) (now [Peppiatt Crawley](logosres:LLS:9781498201476;ref=bible.1Co14.34-35)) argues vv. 34-35 are not Paul's words but the Corinthians'

1 Corinthians 14:34-35
Pulpit research note

Status-Seeking as the Primary Issue in 1 Corinthians — Not Merely Order

Pastor Brett Landry's reading — that the Corinthians' primary problem was status-seeking and self-promotion, with disorder being the symptom rather than the disease — represents the dominant scholarly

1 Corinthians 12-14
Pulpit research note

Participatory Worship in 1 Corinthians 14:26 — The Structural Gap Brett Overlooked

Pastor Brett correctly identified the status-seeking motive behind the Corinthians' misuse of gifts but did not address the text's own positive vision: broad participatory worship where multiple membe

1 Corinthians 14:26
Pulpit research note

"The Others" (hoi alloi) Judging Prophecy — Discernment Belongs to the Whole Body

In **1 Cor 14:29,** Paul says "let two or three prophets speak, and let the others (*hoi alloi*) weigh what is said." A key interpretive question is whether "the others" refers to a small group of pro

1 Corinthians 14:29
Pulpit research note

Podcast Q1: The "Law" That Doesn't Exist (Impact 9/10, Reconsideration 7/10)

"Brett, verse 34 says women should be silent 'as the Law also says.' You mentioned this was about order, but which law is being referenced here? There's no Old Testament passage that commands women's

1 Corinthians 14:34
Pulpit research note

Podcast Q2: "Shameful" Is Stronger Than You Let On (Impact 8/10, Reconsideration 6/10)

"You moved past the word 'shameful' fairly quickly, but the Greek there — *aischron* — is the same word Paul uses in **Eph 5:12** for things 'too shameful even to mention,' and it carries the sense of

1 Corinthians 14:35
Pulpit research note

Podcast Q3: What Happens When You Read Verse 36? (Impact 9/10, Reconsideration 6/10)

"One thing I noticed you didn't address was verse 36, which starts with the Greek particle eta — 'Or did the word of God come from you? Or are you the only ones it has reached?' Greek lexicons like [F

1 Corinthians 14:36
Pulpit research note

Podcast Q4: The Segregated Seating Problem (Impact 7/10, Reconsideration 8/10)

"You described a scenario where men and women sat on opposite sides and wives were shouting questions across the room. I looked into this and couldn't find archaeological or historical evidence for ge

1 Corinthians 14:33-35
Pulpit research note

Podcast Q5: Paul's Own Conclusion Contradicts the Silencing (Impact 8/10, Reconsideration 7/10)

"You made a strong case that Paul's concern is building up the body and that everyone should be able to contribute. But if that's true, how do you read verse 39 — 'do not forbid to speak' — right afte

1 Corinthians 14:39
Pulpit research note

Commentary: Membership Interviews as Doctrinal Gate

Ardavanis says: > "It is a question that comes up frequently in our member interviews." He doesn't explicitly state agreement is required for membership, but the framing is revealing — he preaches a

1 Timothy 2:12
Pulpit research note

Commentary: Adam's Responsibility — Knowledge and Omission, Not Leadership Rank

Ardavanis says: > "God holds Adam responsible... this is Adam's failure to lead. His sin was that he passively followed his wife's leadership." He also says: "We read in **Ro 5:12** that sin entered

1 Timothy 2:13-14
Pulpit research note

Commentary: The Format That Silences Correction — 1 Corinthians 14:30-31 and Church Authority

**1Co 14:30-31** says: "If a revelation is made to another who is seated, the first must be silent. For you can all prophesy one by one, so that all may learn and all may be encouraged." Paul's model

1 Corinthians 14:30-31
Pulpit research note

Commentary: "The Voice of Your Wife" — Eve Never Spoke to Adam

God tells Adam: "Because you listened to the voice of your wife, and have eaten from the tree..." (**Ge 3:17**). But in the **Ge 3** narrative, Eve never speaks to Adam. She speaks to the serpent (3:1

Genesis 3:17
Pulpit research note

Commentary: "Priest and Protector" — What Was Adam Protecting the Garden From?

Ardavanis claims Adam was called to be the "priest and protector" of the garden. Grant that for the sake of argument. The question he never asks: protect it from WHAT? **Ge 2:15** says God placed Ada

Genesis 2:15
Pulpit research note

Commentary: Same Word for Adam and Eve — Toil, Not Gendered Punishment

Ardavanis presents Adam's and Eve's curses as distinct experiences — Adam gets "toil" working the ground, Eve gets "pain" in childbirth — as if God is using different language to describe fundamentall

Genesis 3:16-19
Pulpit research note

Commentary: "Counter-Cultural" Is Not a Truth Test — And His View Is Also Cultural

Ardavanis suggests that his complementarian view is counter-cultural, implying that its friction with modern culture validates it. But culture is not how we measure truth. A view being unpopular does

1 Corinthians 14:34-35
Pulpit research note

Faulty Summary of Human History — Kings, Priests, Prophets, Authors

At 11:56, he tries to summarize human history by saying that there were all male kings with one exception, all male priests, all male ongoing prophetic offices, all male authors of scripture and so fo

Pulpit research note

Children's Minister vs. Pastor — The Self-Contradiction

At 13:52, he claims that a pastor is an elder and an elder is a pastor, and says this is why they do not call a children's minister a "children's pastor" — because a pastor is an elder. Words really