Where Mike Winger Went Wrong on Women

Comprehensive response to the entire Mike Winger Women in Ministry video series (Parts 1-13)

Why Mike Winger is Wrong About “Authenteō” in 1 Timothy 2:12 – and Why It Matters

Response to Mike Winger's Women in Ministry Part 12 on the meaning of authenteō in 1 Timothy 2:12

What Winger Presently Gets Wrong: The Head Covering Debates (1 Cor 11)

Response to Mike Winger's Women in Ministry Part 10 on the head covering debates in 1 Corinthians 11

What Winger Presently Gets Wrong: Male Headship: Is It Really Biblical?

Response to Mike Winger's Women in Ministry Part 8 on male headship and whether it is really biblical

@SocietyOfStChad @RayAwesomer @BertinMbokish @BishopJaxi Eusebius disputed James, Jude, 2 Peter, 2–3 John, Revelation (he personally doubted Revelation). Even Luther disputed James, Jude, Hebrews and Revelation. That people kept disputing certain b...

@SocietyOfStChad @RayAwesomer @BertinMbokish @BishopJaxi Eusebius disputed James, Jude, 2 Peter, 2–3 John, Revelation (he personally doubted Revelation). Even Luther disputed James, Jude, Hebrews and

@LordFerguson09 @Dankrightanon 2. Athanasius 3. Basil 4. Theodore of Mopsuestia 5. Eusebius 6. John Chrysostom “The contemporary desire to find in 1 Corinthians 11:3 a basis for the subordination of the Son to the Father has ancient roots. In respon...

@LordFerguson09 @Dankrightanon 2. Athanasius 3. Basil 4. Theodore of Mopsuestia 5. Eusebius 6. John Chrysostom “The contemporary desire to find in 1 Corinthians 11:3 a basis for the subordination of

1 Timothy 2:11-15

Sections: cross_references, debate_points, exegesis, greek_analysis

αὐθεντοῦντος (authentountos)

ruling, exercising authority (participle of authenteō, patristic usage from 4th c. AD)

CoG claims Passover was 'completely destroyed' at the Council of Nicaea in AD 325 and no one has been saved for 1,600 years until Ahn Sahng-hong restored it

Kim's book page 149. This is described as the 'weird core teaching' of the group.

Papias's key quotation about seeking living witnesses over written sources

The primary Papias text Mike uses to establish the eyewitness-guarantor model.

Eusebius preserves Papias but personally dislikes him due to eschatology differences

Note on the transmission of Papias's writings and the reliability of Eusebius as a hostile witness.

Clement of Alexandria (c. 150-250 AD, preserved in Eusebius) on two men named James: one thrown from the Temple pinnacle and beaten to death with a fuller's club, one beheaded

Additional patristic attestation of James's death, clarifying the two men named James

19..Eusebius (mid 300s)