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Scripture Commentary article 2023-03-09

What Winger Presently Gets Wrong: Women Apostles

Response to Mike Winger's Women in Ministry Part 5 on whether women were apostles in the New Testament

1 Corinthians 12:28 1 Corinthians 12:7 1 Corinthians 15:5 Women in Leadership Debates
Scripture Commentary article 2008-05-14

Scriptural Fences

One of the helpful things in interpreting scripture is to identify what I call “scriptural fences”. These special verses force us to interpret the passage within the limits set up by the “fence” line

1 Corinthians 14:34 1 Corinthians 14:36 1 Corinthians 7:1 1 Corinthians 11 Trinity Debates
Scripture Commentary article 2007-10-13

Gift Vs Office And Women In Ministry

Continuing in our series on the gifts and their use by men and women in the body of Christ, we come to an unusual passage where the gift seems not to be a thing but a person

2 Corinthians 11:13 2 Corinthians 12:11 2 Corinthians 12:12 Spiritual Gifts Women in Leadership
Theology verse entry

1 Timothy 2:11-15

Sections: cross_references, debate_points, exegesis, greek_analysis

1 Timothy 2:11-15 specific woman,deception,authenteo,grammar,perfect tense,future tense,anaphoric,egalitarian,ephesus,teknogonia,singular plural,historical perfect,verbal aspect,paul as pattern
Theology verse entry

Revelation 21:14

Sections: cross_references, debate_points, exegesis

Revelation 21:14 apostolate,twelve,foundation,Paul,Matthias,scriptural fence
Theology verse entry

Psalm 109:8

Sections: cross_references, exegesis, greek_analysis

Psalm 109:8 apostolate,office,episkope,Matthias,Judas,replacement
Theology verse entry

Romans 16:1-7

Sections: cross_references, debate_points, exegesis, greek_analysis

Romans 16:1-7 Phoebe,Junia,deacon,apostle,prostatis,patron,women leaders,egalitarian,episemos,women apostles
Theology verse entry

Acts 1:16-26

Sections: cross_references, debate_points, exegesis, greek_analysis

Acts 1:16-26 Judas,betrayal,foreknowledge,sovereignty,prophecy fulfillment,predestination,free will,apostolate,Matthias,Paul,twelve,lot,human initiative
Theology greek term

οὐκ...οὐδέ (ouk...oude)

neither...nor

greek
Mike Winger idea 2018-04-11

Q&A: How did Paul know so much about Jesus if he did not personally follow him?

Viewer question about the source of Paul's detailed knowledge of Jesus's teaching and gospel.

revelation Galatians 1 oral tradition Paul apostolic tradition
Mike Winger idea 2019-03-20

Galatians 1:19 and 1 Corinthians 9:5 — Jesus had brothers, specifically James

Paul's knowledge of Jesus's family members as evidence of biographical familiarity with the historical Jesus.

1 Corinthians 9:5 James (brother of Jesus) Galatians 1:19 1 Corinthians 9:5 James (brother of Jesus) Galatians 1:19
Mike Winger idea 2019-02-27

Greek term 'historeo' - Paul's formal eyewitness inquiry in Jerusalem

Galatians 1:18 - Paul's investigative visit to Peter

Galatians 1:18 historeo Galatians 1:18 Eyewitness testimony
Mike Winger idea 2019-05-16

1 Corinthians 15 creedal tradition — early apostolic testimony to the resurrection

McLatchie analyzes 1 Corinthians 15:3-7 as a pre-Pauline creed containing the earliest testimony to the resurrection.

1 Corinthians 15:3-7 Galatians 1:18-19 Paul Peter resurrection creed
Pulpit sermon 2019-09-01

Women in Ministry - Prof Craig Keener

Paul's letters stand at the centre of the dispute over women's role in church ministry, with each side of the dispute championing texts from the Apostle. How do we understand the text in 1 Corinthians 14 where Paul instructs women to be silent, or the 1 Timothy 2 passage where women are forbidden to teach or exercise authority over men? Are these texts addressing a specific cultural situation or should they be treated as universal prohibitions? Craig Keener delved deeply into the world of Paul and wrestled with these thorny texts in his book [*Paul, Women and Wives: Marriage and Women's Ministry in the Letters of Paul*](/library/25) (Hendrikson, 1992). In a public lecture at Laidlaw's Henderson campus in September 2019, Professor Keener looked at the arguments for both sides of the question: 'are women allowed to be in ministry?', and the approaches various theologians and church traditions have taken throughout the centuries. He gave insights into the culture at the time Paul wrote his letters, and of the way false teachers were targeting women. He notes the importance of considering the original situation of Paul's letters, and that Paul does affirm women's ministry which helps us to see that Paul himself did not prohibit women from teaching the Bible always.

Exodus 15 Numbers 2 Kings 22-23 Women in Ministry Complementarianism egalitarianism