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Pulpit research note

Commentary: Created Order Does Not Establish Hierarchy

Ardavanis says: > "First is not always best, or else beavers would be better than humans." Then immediately: "God had positioned Adam in the garden to be the priest and protector of Eden." He underc

Genesis 2:7
Pulpit research note

Commentary: Genesis 1:28 Omission — Dominion Given to Both

Ardavanis says: > "To the man was given dominion over all creation." This is flatly contradicted by **Ge 1:28:** "God blessed THEM; and God said to THEM, 'Be fruitful and multiply, and fill the eart

Genesis 1:28
Pulpit research note

Commentary: Naming as Epistemology, Not Authority

Ardavanis says: > "Adam is given the responsibility of naming Eve, providing indication of God's design of the male operating in leadership with responsibility." The text gives its own stated purpos

Genesis 2:19-23
Pulpit research note

Commentary: Genesis 3:16 Is Descriptive, Not Prescriptive

Ardavanis says: > "God tells Eve that as a derivative of the curse, you will desire to master your husband... Women are going to fight against God's design for male leadership." **Ge 3:16** is descr

Genesis 3:16
Pulpit research note

Commentary: Adam's Failure Comes from Preparation, Not Rank

Ardavanis claims the Genesis narrative is "a warning for when God's design for leadership is distorted." But this presumes hierarchy onto the text. If God was preparing Adam through the naming/identi

Genesis 2:15-3:7
Pulpit research note

Commentary: Eve Quotes God in the Plural — God Spoke to Both

Ardavanis claims Eve "added" the phrase "or touch it" to God's command, implying she garbled what Adam relayed to her. But the Hebrew text reveals something he doesn't address. ### The Singular-to-pl

Genesis 3:2-3
Pulpit research note

Commentary: Adam's Responsibility — Knowledge and Omission, Not Leadership Rank

Ardavanis says: > "God holds Adam responsible... this is Adam's failure to lead. His sin was that he passively followed his wife's leadership." He also says: "We read in **Ro 5:12** that sin entered

1 Timothy 2:13-14
Pulpit research note

Commentary: "The Voice of Your Wife" — Eve Never Spoke to Adam

God tells Adam: "Because you listened to the voice of your wife, and have eaten from the tree..." (**Ge 3:17**). But in the **Ge 3** narrative, Eve never speaks to Adam. She speaks to the serpent (3:1

Genesis 3:17
Pulpit research note

Commentary: Deception Is Not Gender-Specific — Paul Fears It for the Whole Church

Paul writes: "But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ" (**2 Cor 11:3,** NASB). Paul is

2 Corinthians 11:3
Pulpit research note

Commentary: "Priest and Protector" — What Was Adam Protecting the Garden From?

Ardavanis claims Adam was called to be the "priest and protector" of the garden. Grant that for the sake of argument. The question he never asks: protect it from WHAT? **Ge 2:15** says God placed Ada

Genesis 2:15
Pulpit research note

Commentary: Following a Woman Is Not the Problem — The Bible Commends It Repeatedly

Ardavanis says Adam "passively followed his wife's leadership," framing the act of following a woman as itself the failure. She did go first, and yes, he followed without objecting. But Ardavanis miss

Genesis 3:6; Genesis 21:12
Pulpit research note

Commentary: The Serpent's Strategy Was Deception, Not Undermining Gender Roles

Ardavanis claims the "first strategy of the serpent" was to undermine God's word and God's design — implying the serpent's goal was to subvert a gender hierarchy by getting Eve to lead. This misreads

Genesis 3:1-6
Pulpit research note

Commentary: Same Word for Adam and Eve — Toil, Not Gendered Punishment

Ardavanis presents Adam's and Eve's curses as distinct experiences — Adam gets "toil" working the ground, Eve gets "pain" in childbirth — as if God is using different language to describe fundamentall

Genesis 3:16-19
Pulpit research note

Commentary: "Desire" in Genesis 3:16 — She Will Want Him Despite His Betrayal

Ardavanis says that Eve's "desire" for her husband (**Ge 3:16**) is not romantic desire, and he prefers the parallel in **Ge 4:7** where sin "desires" to master Cain. But there are two problems with t

Genesis 3:16