Who''s Tampering with the Trinity?: An Assessment of the Subordination Debate

Millard Erickson — Kindle highlights from 'Who''s Tampering with the Trinity?: An Assessment of the Subordination Debate'. 1 highlights.

Women in Ministry Silenced or Set Free? Parts 5-7: 1 Corinthians 14, 1 Timothy 3, Galatians 3:28

[Music] the women are to keep silent in the churches for they are not permitted to speak but are to subject themselves just as the law also says if they desire to learn anything let them ask their own husbands at home for it is improper for a woman to speak in church 1 Corinthians 14 has been a diff...

Putting Jesus in His Place: The Case for the Deity of Christ

Robert Bowman, J. Ed Komoszewski, and Darrell L. Bock — Kindle highlights from 'Putting Jesus in His Place: The Case for the Deity of Christ'. 100 highlights.

1 Timothy 215 Going Deeper

1 Timothy 2:15 has been one of the most puzzling verses to decipher throughout church history. One of the difficult things in interpreting this verse is the translator’s rendering of some difficult grammar

The Humble God

In our past discussions on Ephesians 5:21-22, we have been discussing the issues of mutual submission and whether there is authority in marriage. In this post, we will discuss the foundation of humility

Equal But Different Deteriorates To An Unequal Trinity

The term “equal but different” has become a catch phrase in marriage and “women in ministry” issues as it has replaced the pre-1970’s common view of the inferiority of women. In complementarian circles the thought is that women are equal in person but different in role

@Robert_S_Morley @5cd5945b24ec495 @ronhenzel @GarOHoff @StanfieldBrent1 @Idolkiller What do you mean by Jesus emptied himself of equality with God? So He had His own power all along but just refused to use it and instead only use the power of the Ho...

@Robert_S_Morley @5cd5945b24ec495 @ronhenzel @GarOHoff @StanfieldBrent1 @Idolkiller What do you mean by Jesus emptied himself of equality with God? So He had His own power all along but just refused

@BiffSport @JJacobs63985241 @WomnOfValor Explaining what Paul himself wrote using the context, grammar, audience—no detail left unmapped—and you call that twisting?? Why? Because I love truth! Look, if you think as a male you have primacy, then ac...

@BiffSport @JJacobs63985241 @WomnOfValor Explaining what Paul himself wrote using the context, grammar, audience—no detail left unmapped—and you call that twisting?? Why? Because I love truth! Look

@DST_QA @sympatheticNPC @ich1ban123456 @ymmotrojam I like how you described this. Jesus didn’t consider equality with God something to be grasped, or held into, but makes himself a servant. This is the statements of the text. He should be worshipp...

@DST_QA @sympatheticNPC @ich1ban123456 @ymmotrojam I like how you described this. Jesus didn’t consider equality with God something to be grasped, or held into, but makes himself a servant. This is

Philippians 2:3-8

Sections: exegesis, greek_analysis

1 Corinthians 11:2-9

Sections: cross_references, debate_points, exegesis, greek_analysis

Philippians 2:5-11

Sections: cross_references, debate_points, exegesis, greek_analysis

John 5:18-23

Sections: cross_references, debate_points, exegesis, greek_analysis

Calling Apollonius a 'son of God' in a pagan Greco-Roman sense (some divine energy or lower-case god quality) is fundamentally different from Jesus being declared Son of God in the Jewish context, where it meant equality with God (John 5). The New Testament is a Jewish document, not a pagan one, and conflating Jewish and pagan divine-sonship language muddies the comparison.

Philippians 2:6-8 — Jesus lived a humble, godly life and died by crucifixion

Continuing the biographical details about Jesus that Paul records.